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    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
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  • Srimad Bhagvatham

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  • Maha Shiva RatriFebruary 27th, 2014
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Goddess of Kudajaadri : Sri Mookambika
      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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    • “Ashirvaad” Blessing
      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
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      Solution to all problems from Param pujya Sant Shri Asaramji Bapu Wonder Cure to many diseases and health tips
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      पूज्य बापू के आशीर्वचन इस छोटी सी पुस्तिका में वे रत्न भरे हुए हैं जो जीवन को चिन्मय बना दें। तुम अपने सारे विश्व में व्याप्त अनुभव करो। इन विचार रत्नों को बार-बार विचारो। एकांत में शांत वातावरण में इन वचनों को दोहराओ। और....अपना खोया हुआ खजाना अवश्य अवश्य प्राप्त कर सकोगे इसमें तनिक भी संदेह नहीं है। करो हिम्मत......! मारो छलांग.....! कब तक गिड़गिड़ाते रहोग […]
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    • Shri Adi Shankaracharya’s Kanaka Dhara Stotram
      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Sreemadh Devi Bhagvatham
      The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing 18000 verses by the great Veda Vyasa. Though classified as an upa-purana it is the only purana Vedavyasa called "Maha Purana" meaning the great purana.
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      Sri Devi Mahathmyam is one of the most enduring and popular Hindu scriptures of all times, filled with the stories and the exploits of the Mother Goddess, as she assumes various forms and avatars, from time to time to vanquish evil and restore righteousness and goodness in the world. The seven hundred verses of Devi Mahathmyam form one of the cornerstones of […]
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      A True Yogi Of Sreemadh Bhagvad Gita
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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    • VED STUTI
      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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    • Ramayan Series Page 6
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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    • Ramayan Series Page 5
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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    • Sri Hanuman Aarti
      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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    • Bajraang Baan
      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
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    • Sankat Mochan Hanuman Ashtak
      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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    • Shiva Taandav Stotra
      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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    • Nirvaana Ashtakam
      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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    • Shiv Mahimna Stotra
      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • Pancha Mukha Anjaneya Kavacham
      "Namo nama Shri Guru padukabhyam" [Armour of Hanuman with Five Faces]Translated by P. R. Ramachander Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish f […]
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    • The Legend of Prince Ram
      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
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    • Ramayan Series Page 2
      "Namo nama Shri Guru padukabhyam"Episode 13: Celebrations mark the proclamation of Shri Ram as heir to the throne Manthra provokes Kaikayee Kaikayee gets into a rage 13.113.213.313.4Episode 14: King Dashrath also gets into an angry state of mind Kaikayee requests for two wishes King Dasharath relents to his promise Bharath is hailed as future king […]
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
    • Suprabhatham
      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
    • Vedic Astrology: Jyothish Light of Knowledge
      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
    • Bhagvaan ki Kripa
      धनभागी हैं वे, जो संत-दर्शन की महत्ता जानते हैं, उनके दर्शन-सत्संग का लाभ लेते हैं, उनके द्वार पर जा पाते हैं, उनकी सेवा कर पाते हैं और धन्य है यह भारतभूमि, जहाँ ऐसे आत्मारामी संत अवतरित होते रहते हैं। Continue reading → […]
    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
    • Navagraha Stotra Mala For Daily Recital
      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
    Sreemadh Bhagvad Gita 4.7 & 8

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Bhaja Govindam – Famous Composition by Adi Shankaracharya

Bhaja Govindam was orginally composed by Adi Shankaracharya in tribute to Lord Govinda. These collection of shlokas contain the highest truths of Vedanta, so essential for man’s mental and spiritual health.
There is a story attached to the composition of the present Hymn. Acharya Shankara, it is said, was walking along a street in Varanasi, one day, accompanied by his disciples. He heard the sound of grammatical rules being recited by an old scholar. Taking pity on the scholar, he went up to him and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration. The Hymn to Govinda was composed on this occasion.

भजगोविन्दं भजगोविन्दं गोविन्दं भजमूढमते |
संप्राप्ते सन्निहिते काले नहि नहि रक्षति डुकृञ्करणे || (1)

Seek Govinda, Seek Govinda, Seek Govinda, O Fool! When the appointed time comes (death), grammar rules surely will not save you.

मूढ जहीहि धनागमतृष्णां कुरु सद्बुद्धिं मनसि वितृष्णाम् |
यल्लभसे निजकर्मोपात्तं वित्तं तेन विनोदय चित्तम् || (2)

O Fool! Leave off the desire for accumulation of wealth; Create in your mind, devoid of passions,
thoughts of the Reality. With whatever you get, entertain your mind, be content.

नारीस्तनभर नाभीदेशं दृष्ट्वा मागामोहावेशम् |
एतन्मांसावसादि विकारं मनसि विचिन्तय वारं वारम् || (3)

Seeing the seductive female form, do not fall prey to maddening delusion. That (female form) is (but) a modification of flesh and fat. Think well thus in your mind again and again.

नलिनीदलगत जलमतितरलं तद्वज्जीवितमतिशयचपलम् |
विद्धि व्याध्यभिमानग्रस्तं लोकं शोकहतं च समस्तम् || (4)

The water on the lotus-leaf is very unsteady; so also is life extremely unstable. Know that the entire world is devoured by disease and conceit, and smitten with sorrow.

यावद्वित्तोपार्जन सक्तः स्तावन्निज परिवारो रक्तः .
पश्चाज्जीवति जर्जर देहे वार्तां कोऽपि न पृच्छति गेहे || (5)

As long as you have the ability to earn money, so long will all your dependents be attached to you. Later on, when you come to live with an old, infirm body, no one at home cares to speak even a word with you!!

यावत्पवनो निवसति देहे तावत्पृच्छति कुशलं गेहे |
गतवति वायौ देहापाये भार्या बिभ्यति तस्मिन्काये || (6)

As long as there is breath in the body, so long people in the household ask about one’s welfare. Once the breath leaves, the body decays, even the wife fears that very same body.

बालस्तावत्क्रीडासक्तः तरुणस्तावत्तरुणीसक्तः |
वृद्धस्तावच्चिन्तासक्तः परे ब्रह्मणि कोऽपि न सक्तः || (7)

When a boy, one is attached to sport; when a youth, one is attached to a young woman; when old, one is attached to anxiety; To the Supreme Brahman, no one, alas, is attached!

काते कान्ता कस्ते पुत्रः संसारोऽयमतीव विचित्रः |
कस्य त्वं कः कुत आयातः तत्त्वं चिन्तय तदिह भ्रातः || (8)

Who is your wife? Who is your son? Exceedingly wonderful, indeed, is this empirical process! Of whom are you? Who are you? Whence have you come? Oh brother, think of that truth here.

सत्सङ्गत्वे निस्स्ङ्गत्वं निस्सङ्गत्वे निर्मोहत्वम् |
निर्मोहत्वे निश्चलतत्त्वं निश्चलतत्त्वे जीवन्मुक्तिः || (9)

Through the company of the good (saints), there arises non-attachment; through non-attachment there arises freedom from delusion; Through delusionlesness, there arises steadfastness; through steadfastness, there arises liberation in life.

वयसिगते कः कामविकारः शुष्के नीरे कः कासारः |.
क्षीणेवित्ते कः परिवारः ज्ञाते तत्त्वे कः संसारः || (10)

When youth is spent, what lustful play is there? When water is evaporated, where is the lake? When the money is gone, what dependents are there? When the Truth is known, where is samsara?

मा कुरु धन जन यौवन गर्वं हरति निमेषात्कालः सर्वम् |
मायामयमिदमखिलं हित्वा ब्रह्मपदं त्वं प्रविश विदित्वा || (11)

Take no pride in your possession, in the people at your command, in the youthfulness that you have. Time loots away all these in a moment. Leaving aside all these, after knowing their illusory nature, realize the state of Brahman and enter into it.

दिनयामिन्यौ सायं प्रातः शिशिरवसन्तौ पुनरायातः |
कालः क्रीडति गच्छत्यायुः तदपि न मुञ्चत्याशावायुः || (12)

Day and night, dusk and dawn, winter and spring come repeatedly; Time sports, life is fleeting; yet one does not leave the winds of desire.

द्वादशमञ्जरिकाभिरशेषः कथितो वैयाकरणस्यैषः |
उपदेशो भूद्विद्यानिपुणैः श्रीमच्छन्करभगवच्छरणैः || (12 a.)

This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the Bhagavadpada.

काते कान्ता धन गतचिन्ता वातुल किं तव नास्ति नियन्ता |
त्रिजगति सज्जनसं गतिरैका भवति भवार्णवतरणे नौका || (13)

O Distracted One! Why worry about wife, wealth? Is there not for you the One who ordains? In these three worlds, it is only the association with good people (saints) that can serve as the boat to carry one across the sea of birth & death.

जटिलो मुण्डी लुञ्छितकेशः काषायाम्बरबहुकृतवेषः |
पश्यन्नपि चन पश्यति मूढः उदरनिमित्तं बहुकृतवेषः || (14)

The ascetic with matted locks, the one with his head shaven, the one with hairs pulled out one by one, the one who disguises himself variously with the ochre – colored robes – such a one is a fool, who, though seeing, does not see. Indeed, this varied disguise is for the sake of the belly.

अङ्गं गलितं पलितं मुण्डं दशनविहीनं जतं तुण्डम् |
वृद्धो याति गृहीत्वा दण्डं तदपि न मुञ्चत्याशापिण्डम् || (15)

The body has become worn out. The head has turned grey. The mouth has become toothless. The old man moves about leaning on his staff. Even then he leaves not the bundle of his desires.

अग्रे वह्निः पृष्ठेभानुः रात्रौ चुबुकसमर्पितजानुः |
करतलभिक्षस्तरुतलवासः तदपि न मुञ्चत्याशापाशः || (16)

In front, there is fire; at the back, there is the sun; in the night, (the ascetic sits) with the knees stuck to the chin; he receives alms in his palms, and lives under the trees; yet the bondage of desire does not leave him.

कुरुते गङ्गासागरगमनं व्रतपरिपालनमथवा दानम् |
ज्ञानविहिनः सर्वमतेन मुक्तिं न भजति जन्मशतेन || (17)

One goes on pilgrimage to the place where the Ganga joins the sea; or observes the religious vows with care; or offers gifts. But if he be devoid of knowledge, he does not gain release – according to all schools of thought – even in a hundred lives.

सुर मंदिर तरु मूल निवासः शय्या भूतल मजिनं वासः |
सर्व परिग्रह भोग त्यागः कस्य सुखं न करोति विरागः || (18)

Living in temples or at the foot of trees, sleeping on the ground wearing deer-skin, renouncing all idea-of-possession and thirst-to-enjoy – to whom will not dispassion bring happiness?

योगरतो वाभोगरतो वा सङ्गरतो वा सङ्गविहीनः |
यस्य ब्रह्मणि रमते चित्तं नन्दति नन्दति नन्दत्येव || (19)

Let one revel in Yoga or let him revel in Bhoga (sense-enjoyment). Let one seek enjoyment in company or let him revel in solitude away from the crowd. He whose mind revels in Brahman, he enjoys, verily, he alone enjoys.

भगवद् गीता किञ्चिदधीता गङ्गा जललव कणिकापीता |
सकृदपि येन मुरारि समर्चा क्रियते तस्य यमेन न चर्चा || (20)

For him, who has studied the Bhagavad Gita even a little, who has sipped at least a drop of the Ganga water, and who has performed the worship of the Destroyer of the demon Mura (viz. Shri Krishna) at least once, there is no quarrel with Yama (the Lord of Death).

पुनरपि जननं पुनरपि मरणं पुनरपि जननी जठरे शयनम् |
इह संसारे बहुदुस्तारे कृपयाऽपारे पाहि मुरारे || (21)

Again birth, again death, and again lying in mother’s womb – this samsara process is very hard to cross over. Save me O destroyer of Mura (Lord Krishna), through Thy infinite kindness.

रथ्या चर्पट विरचित कन्थः पुण्यापुण्य विवर्जित पन्थः |
योगी योगनियोजित चित्तो रमते बालोन्मत्तवदेव || (22)

The Yogin who wears but a godadi (shawl made of rags), who walks the path that is beyond merit and demerit, whose mind is joined in perfect Yoga with its goal, he revels (in God-consciousness) – and lives thereafter – as a child or as a madman.

कस्त्वं कोऽहं कुत आयातः का मे जननी को मे तातः |
इति परिभावय सर्वमसारम् विश्वं त्यक्त्वा स्वप्न विचारम् || (23)

Who are you? Who am I? From where did I come? Who is my mother? Who is my father? Thus enquire, leaving aside the entire world which is comparable to a dream, and is essenceless.

त्वयि मयि चान्यत्रैको विष्णुः व्यर्थं कुप्यसि मय्यसहिष्णुः |
भव समचित्तः सर्वत्र त्वं वाञ्छस्यचिराद्यदि विष्णुत्वम् || (24)

In you, in me, and elsewhere too, there is but one Vishnu (God). Being impatient, you are unnecessarily getting angry with me. See the Self in all things, and leave off everywhere ignorance which is cause of difference.

शत्रौ मित्रे पुत्रे बन्धौ मा कुरु यत्नं विग्रहसन्धौ |
सर्वस्मिन्नपि पश्यात्मानं सर्वत्रोत्सृज भेदाज्ञानम् || (25)

Make no effort to be either at war with, or in league with, enemy, friend, son, or relative. If you want to attain the status of Vishnu (Godhood) soon, be equal – minded towards all things.

कामं क्रोधं लोभं मोहं त्यक्त्वाऽत्मानं भावय कोऽहम् |
आत्मज्ञान विहीना मूढाः ते पच्यन्ते नरकनिगूढाः || (26)

Leaving off egocentric desire, anger, greed and delusion, make self – inquiry: Who am I? They are fools who are without Self-knowledge: as captives in Hell, they are tortured.

गेयं गीता नाम सहस्रं ध्येयं श्रीपति रूपमजस्रम् |
नेयं सज्जन सङ्गे चित्तं देयं दीनजनाय च वित्तम् || (27)

The Bhagavad Gita and the Sahasranama should be sung; the form of the Lord of Lakshmi should be always meditated on; The mind should be led towards the company of the good; and wealth should be shared with the needy.

सुखतः क्रियते रामाभोगः पश्चाद्धन्त शरीरे रोगः |
यद्यपि लोके मरणं शरणं तदपि न मुञ्चति पापाचरणम् || (28)

One easily takes to carnal enjoyment; afterwards, lo, there is disease of the body. Even though in the world the ultimate end is death, even then man leaves not his sinful behavior.

अर्थमनर्थं भावय नित्यं नास्तिततः सुखलेशः सत्यम् |
पुत्रादपि धन भाजां भीतिः सर्वत्रैषा विहिआ रीतिः || (29)

Wealth is no good: Thus reflect always. There is not the least happiness therefrom: This is the truth. For the wealthy, there is fear even from the son; everywhere this is the way with wealth.

प्राणायामं प्रत्याहारं नित्यानित्य विवेकविचारम् |
जाप्यसमेत समाधिविधानं कुर्ववधानं महदवधानम् || (30)

The regulation of breath (pranayam), the withdrawal of the senses (from their respective objects), the inquiry consisting in the discrimination between the eternal and the non-eternal, the method of mind-control associated with the muttering of mantras – perform these with great care.

गुरुचरणाम्बुज निर्भर भकतः संसारादचिराद्भव मुक्तः |
सेन्द्रियमानस नियमादेवं द्रक्ष्यसि निज हृदयस्थं देवम् || (31)

Being devoted completely to the lotus-feet of the Guru, become released soon from the transmigratory process. Thus, through the discipline of sense and mind-control, you will come to experience the Lord that dwells in your own heart.

मूढः कश्चन वैयाकरणो डुकृञ्करणाध्ययन धुरिणः |
श्रीमच्छम्कर भगवच्छिष्यै बोधित आसिच्छोधितकरणः || (32)

Thus a silly grammarian lost in rules was cleansed of his narrow vision and shown the Light by Shankara’s apostles (disciples).

भजगोविन्दं भजगोविन्दं गोविन्दं भजमूढमते |
नामस्मरणादन्यमुपायं नहि पश्यामो भवतरणे || (33)

Worship Govinda, worship Govinda, worship Govinda, O fool! Other than chanting the Lord’s names, there is no other way to cross the life’s ocean.

from Ashrams Blog http://express.ashram.org/

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