LORD SIVA AND HIS WORSHIP
SRI SWAMI SIVANANDA
The bestower of Eternal Bliss, Knowledge & Immortality
Lord Siva is the God of Love. His Grace is boundless. He is the Saviour and Guru. He is the Beloved of Uma. He is Satyam, Sivam, Subham, Sundaram, Kantam. He is the Supreme Light that shines in your heart.
Meditate on His Form. Hear His Lilas. Repeat His Mantra ‘Om Namah Sivaya’. Study Siva Purana. Do His worship daily. Behold Him in all names and forms. He will bless you with His Vision.
SIVA MANTRAS AND STOTRAS
Shiva Maha Mantra
ॐ नमः शिवाय
1. OM Namah Shivaya
Om is Sat-Chit-Ananda Para-Brahman. ‘Namah Sivaya’ means ‘Prostration to Lord Siva.’
‘Namah Sivaya’ is the five-lettered sutra or the Panchakshara-Mantra of Lord Siva. This is a very powerful Mantra which will bestow on the chanter the Highest Bliss of Existence.
श्री शंकराचार्य (Adi Shankaracharya)
पशूनां पतिं पापनाशं परेशं
गजेन्द्रस्य कृत्तिं वसानं वरेण्यम्
महादेवमेकं स्मरामि स्मरारिम् ॥१॥
I remember the only Mahādeva, Who is the enemy of Smara (Kāmadeva), Who is the Lord of the animals for sacrifice, Who destroys the sins, Who is the Lord beyond everyone, Who has a cloth made from elephant-skin, Who is the best, and Who has a shaking stream of Gańgā in the midst of the matted-hair locks.||1||
महेशं सुरेशं सुरारातिनाशं
विभुं विश्वनाथं विभूत्यङ्गभूषम्
सदानन्दमीडे प्रभुं पञ्चवक्त्रम् ॥२॥
I praise Lord Śiva, Who is Maheśa, Who is the Lord of demi-gods, Who destroys the grief of demi-gods, Who is resplendent, Who is the Lord of the world, Who has abundant ornaments, Who has variegated (colorful) eyes, Who has the Sun, the Moon and the Fire as three eyes, Who is always blissful, and Who has five-heads.||2||
गिरीशं गणेशं गले नीलवर्णं
भवं भास्वरं भस्मना भूषिताङ्गं
भवानीकलत्रं भजे पञ्चवक्त्रम् ॥३॥
I adore Lord Śiva, Who is the Lord of the Himālaya, Who is the Leader of Gaṇa, Who has a blue-colored throat, Who sits on the best among bulls, Whose true nature is beyond the qualities, Who is the universe, Who is resplendent, Who is adorned with ashes, Who is the consort of Bhavānī, and Who has five-heads.||3||
शिवाकान्त शंभो शशाङ्कार्धमौले
त्वमेको जगद्व्यापको विश्वरूपः
प्रसीद प्रसीद प्रभो पूर्णरूप ॥४॥
O Śambhu, Who is the resplendence of Śivā, Who has the half-moon on the forehead, Who is the great Īśāna, Who holds a trident, and Who has matted-hair tress-locks! You are the only One pervading in this universe, manifesting as the world. O Lord, Who is complete! Please be happy. Be happy.||4||
यतो जायते पाल्यते येन विश्वं
तमीशं भजे लीयते यत्र विश्वम् ॥५॥
That Lord — Who is beyond the Ātman, Who is the only One, Who is the fundamental element of the world, Who is the beginning, Who is without passion, Who is without form, and Who is propounded by the ॐ-kāra — Who gives birth, nourishes, and deludes this whole universe, I adore that One.||5||
न भूमिर्नं चापो न वह्निर्न वायु-
र्न चाकाशमास्ते न तन्द्रा न निद्रा
न गृष्मो न शीतं न देशो न वेषो
न यस्यास्ति मूर्तिस्त्रिमूर्तिं तमीडे ॥६॥
That Lord, Who is not the ground, Who is not the water, Who is not the fire, Who is not the wind, Who is not the skies, Who is not the sleep or deep-sleep, Who is not the heat, Who is not the cold, Who is not a country, Who is not a physical form, and Who does not possess a form — I praise that Lord in the trinity-form.||6||
अजं शाश्वतं कारणं कारणानां
शिवं केवलं भासकं भासकानाम्
प्रपद्ये परं पावनं द्वैतहीनम् ॥७॥
I take the refuge in Śiva, Who is without birth, Who is eternal, Who is the reason behind all the reasons, Who is the Only One, Who shines everything that shine others, Who is turīya (pure impersonal state of soul), Who is beyond darkness (tamas), Who is without a beginning and an end, Who is beyond everyone, Who is pure, and Who is without duality.||7||
नमस्ते नमस्ते विभो विश्वमूर्ते
नमस्ते नमस्ते चिदानन्दमूर्ते
नमस्ते नमस्ते तपोयोगगम्य
नमस्ते नमस्ते श्रुतिज्ञानगम्य ॥८॥
I bow to You, I bow to You, O Śiva, Who is resplendent in all the wordly-manifestions! I bow to You, I bow to You, O Śiva, Who is the idol of complete bliss! I bow to You, I bow to You, O Śiva, Who is reachable by penance and Yoga! I bow to You, I bow to you, O Śiva, Who is reachable by Veda and knowledge.||8||
प्रभो शूलपाणे विभो विश्वनाथ
महादेव शंभो महेश त्रिनेत्र
शिवाकान्त शान्त स्मरारे पुरारे
त्वदन्यो वरेण्यो न मान्यो न गण्यः ॥९॥
O Lord, Who holds a trident in hands, Who is the resplendent Lord of the world, Who is Mahādeva, Who is Śambhu, Who is the great Lord, Who has three eyes, Who is the resplendence of Śivā, Who is serene, Who slayed Smara (Kāma), and Who slayed Pura! There is nothing better or different from You which is countable or respectable.||9||
शंभो महेश करुणामय शूलपाणे
गौरीपते पशुपते पशुपाशनाशिन्
काशीपते करुणया जगदेतदेक-
स्त्वंहंसि पासि विदधासि महेश्वरोऽसि ॥१०॥
O Śambhu, Who is Maheśa, Who is full of compassion, Who holds a trident, Who is the Lord of Gaurī, Who is the Lord of sacrificed animals, Who destroys the shackles of animals, Who is the Lord of Kāśī! Only You are with compassion in this world. You are the great Lord, Who destroys, protects, and holds the world.||10||
त्वत्तो जगद्भवति देव भव स्मरारे
त्वय्येव तिष्ठति जगन्मृड विश्वनाथ
त्वय्येव गच्छति लयं जगदेतदीश
लिङ्गात्मके हर चराचरविश्वरूपिन् ॥११॥
O Deva, Who is the universe, Who slays Smara! This world emanates from You. O Mṛḍa, Who is the Lord of the world! The world sits inside You. O Īśa, O Hara, Who pervades the entire universe as moving and unmoving forms! This world finally contracts into Your egg-shaped form (lińga) during deluge.||11||
Rishi Rishabha spoke to the prince:
Om! My Salutations unto Lord Neelakantha, the Beloved of Uma, the three-eyed and thousand-armed Sambhu, who destroys the enemies by His mighty valour!
I now, for your good, reveal the supreme secret of all penances, possessing which you will be ever successful, redeemed from all sins and pains.
After adoring the Omnipresent Lord, I declare the esoteric truth of Siva-Kavacha, for the weal and welfare of the human beings.
Having seated himself in composure, in a sacred place, one should contemplate upon the Imperishable Siva, with all his senses subdued and Pranas controlled.
He is to meditate upon the Subtle and Infinite, having installed Him in the lotus of the heart, who is all-pervading and beyond the senses.
Having disentangled himself from the bond of actions, by constant meditation and merging wholly in the Supreme Bliss, and with his heart ever intent on the Shadakshara, “Om Namah Sivaya”, he is to protect himself thus wearing the armour of Siva (Siva-Kavacha).
May that Supreme Divinity raise me from the dark fathomless well of Samsara, and may His glorious name destroy my sins in their totality.
May He render me free from all fears in all places, who exists in all forms, who is all-blissful, who is smaller than the smallest and is possessed of Mighty Power.
May the eightfold form of Siva who supports the universe as earth, protect me from all earthly ailments, and may He who gives life to humanity as water, remove all my fears from water.
May the Kala Rudra, who having burnt the worlds at the end of Kalpa, engages Himself in Tandava rescue me from all troubles from wild conflagrations and wind.
May He, the four-headed Trinayana, who is resplendent like lightning and gold, look after me in the East, and He who holds axe, Veda, hook, noose, trident and rosary in His hands, whose colour is dark and glossy as the raining clouds, in the South.
I adore Him who is pure and spotless as jasmine, moon, conch and crystal, who bears the Vedas and rosary in His hands, as the emblems of bestowing boons and fearlessness, for my safety in the West; and Him who shines like the filament of a blossoming lotus, in the North.
May the five-faced Isvara, who is white and transparent as the crystal, who holds hook, noose, hatchet, skull, drum and trident in His hands and also the Vedas and a rosary as the token of security, protect me above.
I pray to Lord Chandramauli to take care of my head, Phalanetra to look after my forehead, and Him, the destroyer of lust, for the protection of my eyes.
I worship Visvanatha, who is renowned in Vedas and who holds a skull in His hand to keep my nose, ears and skull, safe and sound.
The five-faced Lord, whose tongue is the very Vedas, may protect my face and tongue; the blue-necked One who holds Pinaka in His hands may protect my throat and my hands.
May the Lord, the destroyer of the sacrifice of Daksha, whose arms are the very embodiment of Dharma, guard my chest and arms against all dangers and evils.
May my hip, waist, stomach, navel, be in the care of Dhurjati, the destroyer of Cupid, and who holds the mountain as His bow.
I leave my thighs, knees and feet to His grace who is all graceful.
In the first watch of the day, may Mahesa be my protector; in the second, Vamadeva; Trilochana in the third and Vrishaketu in the fourth.
Sasishekara may keep me from all the evils in the evening, Gangadhara during midnight, Gauripati at dawn and Mrityunjaya at all times.
May Sankara be my protector when I am in, Sthanu, when I am out, Pasupati in the intermediate region and Sadasiva in all places.
May He, who is known by the Vedas, be my saviour when sitting, the Lord of the Pramathas while walking and the Sovereign Ruler of the universe while at rest.
May Nilakantha, the formidable foe of the three cities, dispel my fears and dangers while on the way, and amidst impassable mountainous peaks and valleys.
May the All-powerful Almighty save me from the cruel clutches of the wild animals, while journeying through thick forests.
I offer my hearty prayers to Lord Virabhadra who is as fierce as Yama at the end of Kalpa and whose terrible laughter causes the worlds to tremble, for destroying my fears in crossing the terrible ocean of formidable foes.
I worship the Lord, to destroy the fearful hosts of the enemy armies, arrayed against with the four divisions, infantry, cavalry, chariots and elephants with the sharp and ferocious edge of his sword.
May the blazing fire emitted by the trident of the Lord, reduce the desperadoes to ashes and His bow, Pinaka, frighten the wild beasts such as tigers, lions and bears.
May He protect me from all evils arising from inauspicious dreams and omens, from all mental and bodily agonies, and from all the calamities of different types.
I bow down to that Lord Sadasiva, who is that Supreme Truth, who is the very form of holy hymns and sacred rites, who is beyond all knowledge and truth, who is the incarnation of Brahma and Rudra, whose very eyes are the sun, moon and fire, who has a body smeared with white holy ashes, who wears a crown and artless jewellery, studded with various gems and diamonds, who is the creator, sustainer and destroyer of the whole universe, who destroyed Daksha’s sacrifice, who kills the tide of time, who resides alone in Muladhara, who transcends the categories of knowledge, upon whose head the holy Ganga makes her permanent abode, who is immanent in all beings, who possesses the six qualities, who is the truth and essence of philosophy, who is the means to attain the three Vargas (Dharma, Artha and Kama), who is the Lord of the worlds, who wears the eight serpent-kings round His neck and who is the very form of Pranava.
I adore Him who is the embodiment of consciousness, whose form is of ether and the directions, who wears the necklace of stars and planets, who is pure and spotless, who is the preceptor of all the worlds, who is the Supreme Witness of the whole universe, who is the Supreme Secret of all Vedas, who transcends all philosophy, who bestows boons upon all His devotees and who showers mercy upon the poor and ignorant.
I pray to the all-merciful Lord who is ever pure and all-blissful, who is free from all lust, greed and sorrow, who is bereft of all flaws and qualities, who is devoid of desire, disease, ego and attachment, who is all-pervading, endless and eternal, who is beyond the chains of causes and effects, in whom all pains and pleasures, pride, power and pomp, fears and dangers, sins and sufferings sink and die.
I worship Him, who is the embodiment of Pure Consciousness, in whom doubts are dried and actions cease, who is beyond all change, time and destruction, who is full, pure, mute and eternal, who is Satchidananda (Existence-Absolute, Knowledge-Absolute and Bliss-Absolute), who is the incommunicable place personified, who is all-effulgence and effulgence embodied, who is the beneficent One, the radiant vision of Infinite Beauty and Beatitude. O my Lord! Victory on Thee. Thou art the incarnation of Rudra, Raudra and Bhadra. Thou art that Mahabhairava, Kalabhairava. Thy garlands are the necklaces of skulls and Thou holdest the divine weapons Khatvanga, sword, skin (Charma), noose, hook, drum, trident, bow, arrow, club, Sakti (a weapon) and the like in Thy hands. O thousand-faced God! Thou art fearful to look at with Thy terrible teeth and Thy pealing laughter pierces through all the worlds. Serpents are Thy ear-rings, Thy garlands and bracelets. Thou wearest elephant-skin on Thy body. Thou art the conqueror of death, the destroyer of the three cities, O three-eyed God!
Thou art all-existent, Immanence of things, Essence of Peace, and the Supreme Bliss and Silence, O Sambhu! Thou art verily the Brahman of Veda and Vedanta. Thou art all-pervading, ancient and eternal. Save me, my Lord! Dispel my fears from unnatural death and dangers, destroy my enemies, with Thy trident and chop them off with the edge of Thy sword. Frighten the bands of Betala, Kushmanda and the like with the bow and arrows. Save me from falling into the pit of fearful hell and render me free and fearless. Cover me with Thy armour and protect me always. I am poor, meek, humble and helpless. I dedicate all at Thy feet and leave myself at Thy disposal. Thou art my only prop and saviour. O Lord Sadasiva! Mrityunjaya! Tryambaka! Salutations to Thee again and again.
Rishabha spoke: In this manner, I have unfolded the supreme secret of Siva-Kavacha which grants every boon and gratifies all desires and which relieves one from all pains and sufferings.
Always, one clad in this (Armour of Siva), is free from all fears, all dangers and downfall, by His divine Grace.
One, released from chronic diseases and premature death, enjoys long life and Eternal Bliss.
This Armour (of Siva) strikes at the root of evil and elevates one to the lofty heights of peace and prosperity.
One, in the end, redeemed from all sins and obstacles, attains the blissful seat of salvation by its mighty power.
Therefore my boy! Wear this presented by me with full faith, by which you will be very happy.
Suta said: Having spoken thus, sage Rishabha gave the prince a big conch, a mighty sword with which he would be able to conquer his enemies in no time.
Then he sprinkled some holy ashes on his body and gave the magnetic touch which rendered him feel the strength of twelve thousand elephants.
Having obtained such strength, power and courage, the prince shone with the glory of the autumn sun!
The Sage again told him: This sword given by me is purified by sacred Mantras, by whose mere sight, the enemy will become lifeless. Death itself will be terrified and take to his heels.
Hearing the thundering sound of this conch, the enemies will fall down unconscious, with their weapons cast aside.
These are the two instruments which will destroy the opposing armies and encourage your own.
Clad in Siva’s Armour, you will destroy your enemies with these two divine weapons. You will obtain your ancestral kingdom and become the sovereign ruler of this earth.
Consoling him thus, with all his blessings, the Sage after receiving due respects and honours, departed.
Glory of Lord Siva
Om. I bow with folded hands to Lord Siva, who is the Lord of the universe (Jagat-Pati), world’s Teacher (Jagad-Guru), who is the destroyer of Tripuras (three cities—egoism, lust and anger), who is the Lord of Uma (Uma Sankar), Gauri (Gauri Sankar), Ganga (Ganga Sankar), who is full of light (Jyotirmaya), knowledge and bliss (Chidanandamaya), who is the Lord of Yogins (Yogesvara), who is the storehouse of knowledge and who is known by various names as Mahadeva, Sankara, Hara, Sambhu, Sadasiva, Rudra, Sulapani, Bhairava, Uma Mahesvara, Nilakantha, Trilochana (the three-eyed), Tryambaka (the three-eyed), Visvanatha, Chandrasekhara, Ardhanarisvara, Mahesvara, Nila-lohita, Parama Siva, Digambara, Dakshinamurti, etc.
How merciful He is! How loving and kind He is! He even wears the skulls of His devotees as a garland around His neck. He is an embodiment of renunciation, mercy, love and wisdom. It is a mistake to say that He is the destroyer. Lord Siva in reality is the regenerator. Whenever one’s physical body becomes unfit for further evolution in this birth either by disease, old age or other causes, He at once removes this rotten physical sheath and gives a new, healthy, vigorous body for further quick evolution. He wants to take all His children to His lotus-feet quickly. He desires to give them His glorious ‘Siva-Pada’. It is easier to please Siva than Hari. A little Prem and devotion, a little chanting of His Panchakshara is quite sufficient to infuse delight in Siva. He gives boons to His devotees quite readily. How large is His heart! He gave Pasupatastra to Arjuna without difficulty for his little penance. He gave a precious boon to Bhasmasura. In Kalahasti near Tirupati, He gave Darsan to Kannappanayanar, the devoted hunter who plucked his two eyes to replace the weeping eyes in the Murti. In Chidambaram even the untouchable Pariah saint, Nandan had Darsan of Lord Siva. He ran with tremendous speed to make the boy Markandeya immortal, when he was in the clutches of the God of Death—Yama. Ravana of Lanka pleased Siva with his Sama chantings. He initiated the four virgin youths Sanaka, Sanandana, Sanatana and Sanatkumara into the mysteries of Jnana in the form of Guru Dakshinamurti. In Madurai, in Southern India, Sundaresvara (Lord Siva) assumed the form of a boy and carried earth on His head for a devoted lady for the sake of Puttu (a kind of sweetmeat) as wages, when an anicut was erected in the Vaigai river. Look at the unbounded mercy for His devotees! When Lord Brahma and Lord Vishnu went to find out the head and feet of Lord Siva, He assumed an infinite, expansive blaze of light (Jyotirmaya-Svarupa). They were baffled in their attempts. How magnanimous and self-effulgent He is! He lived in the house of Pattinattu Swami in Southern India for several years, as his adopted son and disappeared after giving him the small note: “Even a broken needle will not follow you after your death”. The reading of this note was the starting point for attainment of Jnana for Pattinattu Swami. Why not you attempt this very second with sincerity to realise God (Lord Siva)?
Hatha Yogins awaken the Kundalini Sakti that is lying dormant in the Muladhara Chakra by Asana, Pranayama, Kumbhaka, Mudra and Bandha, take it above through different Chakras (centres of spiritual energy)—Svadhishthana, Manipura, Anahata, Visuddha and Ajna—and join it with Lord Siva at the Sahasrara, the thousand-petalled lotus at the crown of the head. They drink the nectar of Immortality (Siva-Jnana-Amritam). This is termed Amritasrava. When the Sakti is united with Siva, full illumination comes for the Yogi.
Lord Siva represents the destructive aspect of Brahman. That portion of Brahman that is enveloped by Tamo-Guna-Pradhana-Maya is Lord Siva who is the all-pervading Isvara and who also dwells in Mount Kailas. He is the Bhandar or storehouse of Wisdom. Siva minus Parvati, Kali or Durga is pure Nirguna Brahman. With Maya (Parvati) He becomes the Saguna Brahman for the purpose of pious devotion of His devotees. Devotees of Rama must worship Lord Siva also. Rama Himself worshipped Lord Siva at the famous Ramesvaram. Lord Siva is the Lord of Ascetics and Lord of Yogins robed in space (Digambara).
His Trisul (trident) that is held in His right hand represents the three Gunas—Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman, It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.
The wearing of the crescent moon on His head indicates that He has controlled the mind perfectly. The flow of the Ganga represents the nectar of immortality. Elephant represents symbolically the Vritti, pride. Wearing the skin of the elephant denotes that He has controlled pride. Tiger represents lust. His sitting on the tiger’s skin indicates that He has conquered lust. His holding deer on one hand indicates that He has removed the Chanchalata (tossing) of the mind. Deer jumps from one place to another swiftly. The mind also jumps from one object to another. His wearing of serpents around the neck denotes wisdom and eternity. Serpents live for a large number of years. He is Trilochana, the three-eyed One, in the centre of whose forehead is the third eye, the eye of wisdom. Nandi, the bull that sits in front of Sivalinga, represents Pranava (Omkara). The Linga represents Advaita. It points out “I am one without a second—Ekameva Advitiyam.” Just as a man raises his right hand above his head, pointing out his right index-finger only.
Kailas hills in Tibet are a huge range with a central, beautiful, naturally carved and decorated shining peak, eternally clad with silvery snow, 22,280 feet above sea-level. Some take the height to be 22,028 feet. This particular peak is in the form of a natural, huge Siva Linga (Virat form). This is worshipped as the form of Lord Siva from a distance. There is neither a temple, nor a Pujari, nor a daily Puja there. I had the fortune to have Darsana of Kailas through the grace of Lord Siva, on July 22, 1931. I even climbed with panting breath to the foot of Kailas peak where the Indus takes its origin. It is a very picturesque, soul-stirring scenery. You will have to ascend from Didipha Guha, the first halting stage in Parikrama of Kailas. The Indus gushes out as a small streamlet through blocks of ice from behind the back portion of Kailas peak. Though in the pictures of Lord Siva it is shown that the Ganga flows from His head, it is really the Indus (Sindhu) that takes its origin from the head of Siva (Kailas) in the physical plane. Parikrama of Kailas covers 30 miles. It takes three days. On the way comes the famous and sacred Gauri Kund which is eternally covered with snow. You will have to break the snow when you take a bath.
The Name of Lord Siva chanted in any way, correctly or incorrectly, knowingly or unknowingly, carefully or carelessly, is sure to give the desired result. The glory of the Name of Lord Siva cannot be established through reasoning and intellect. It can certainly be experienced or realised only through devotion, faith and constant repetition of the Name and singing His hymns with Bhava. Every Name is filled with countless potencies or Saktis. The power of the Name is ineffable. Its glory is indescribable. The efficiency and inherent Sakti of the Name of Lord Siva are unfathomable.
The mind is purified by constant repetition of Siva-Stotra and Names of Lord Siva. The Stotras are filled with good and pure thoughts. Repetition of the hymns to Siva strengthens the good Samskaras. “As a man thinks, that he becomes”. This is the psychological law. The mind of a man who trains himself in thinking good, holy thoughts, develops a tendency to think of good thoughts. His character is moulded and transformed by continued good thought. When the mind thinks of the image of the Lord during singing His hymns, the mental substance actually assumes the form of the image of the Lord. The impression of the object thought of is left in the mind. This is called Samskara. When the act is repeated very often, the Samskaras gain strength by repetition, and a tendency or habit is formed in the mind. He who entertains thoughts of Divinity, becomes transformed actually into the Divinity himself by constant thinking. His Bhava or disposition is purified and divinised. When one sings the hymns of Lord Siva, he is in tune with the Lord. The individual mind melts in the cosmic mind. He who sings the hymns becomes one with Lord Siva.
Just as fire has the natural property of burning inflammable things, so also the Name of Lord Siva has the power of burning the sins, Samskaras and Vasanas and bestowing eternal bliss and everlasting peace on those who repeat the Name of the Lord.
Just as burning quality is natural and inherent in fire, so also the power of destroying sins with their very root and branch and bringing the aspirant into blissful union with the Lord through Bhava Samadhi, is natural and inherent in the Name of God.
O friends! Take refuge in the Name of Siva. Sing His hymns. Nami and Name are inseparable. Sing Lord Siva’s hymns incessantly. Remember the Name of the Lord with every incoming and outgoing breath. In this Iron Age, Nama-Smarana or singing the hymns is the easiest, quickest, safest and surest way to reach God and attain Immortality and perennial joy. Glory to Lord Siva! Glory to His Name!!
Ravana propitiated Lord Siva by his hymns. Pushpadanta pleased Lord Siva by his celebrated Stotra—Siva Mahimna Stotra, which is even now sung by all devotees of Siva throughout India, and obtained all Aisvarya or Siddhis and Mukti. The glory of the Stotras of Siva is indescribable. You must all sing the hymns of Lord Siva and obtain His grace and salvation, not in the unknown future, but right now in this very second. You can please Lord Siva easily. Fast on the Sivaratri day. If you cannot do this, take milk and fruits. Keep perfect vigil the whole night and sing His Stotras, and repeat ‘Om Namah Sivaya’. May the blessings of Lord Siva be upon you all!
Om Santih! Santih! Santih!