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      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

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Nava Durga Aradhana

॥ श्री हरि ॥


याः श्री स्वय्म् सुकृतिनां भवनेश्व लक्ष्मीः ।

पापत्मनां कृताधियां ह्रुदयेषु बुद्धिः ।

श्रद्धा सतां कुलजनप्रभवस्य लज्जा तां

त्वां नताःस्म परिपालय देवि विश्वम् ||

What is Navratri ?

” Navratri ” or “Navaratri ” literally means “nine nights.” Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occurrence.

These nights are devoted to the reverence of Goddess Durga (Maa Durga) who exists in many forms and is the manifestation of the absolute energy that pervades the Universe. During these days and nights prayers are offered to Mother Goddess.

Hinduism is the only religion in the world which has emphasized to such an extent the motherhood of God. To celebrate a good harvest and to propitiate the nine planets, women also plant nine different kinds of food grain seeds in small containers during these nine days and then offer the young saplings to the goddess.

The 9 nights festival of Navratri begins on the first day of Ashwina of the bright fortnight. Seeds are sown, sprouting is watched, the planets are consecrated, and on the 8th and 9th days, Goddess Durga, Vijay-ashtami and Mahanavami are worshipped.

Significance of Navratri

The Shrimad-devi Bhagwat and Shri Durgasaptshati mentions the significance of puja done during the Navratri. Devi Mahaatmya and other texts invoking Goddess Durga are cited during the period of nine days.

According to Surya Puraan, if a person worships Goddess during this period then he is blessed with virtues of all kinds and all his sins are forgiven.

During Navaratri, we invoke the energy aspect of God in the form of universal mother Maa Durga, which literally means the remover of miseries of life. Maya is also known as Shakti as she is the source of all energies in the world. It is this energy, which helps God to proceed with the work of creation, preservation and destruction.

In Shiv Puraan, Lord Shiva says that he is Shav without the powers of Shakti ( the ultimate source of energy). In other words, we can say that even God is motionless, absolutely changeless without the divine support of Maa Durga.Actually Shiva & shakti are one.

In Bhagwat puraan, Lord Vishnu says that he is incomplete without his better half. He blesses those who worship his wife Maa Mahalaxmi. It is for this reason the world says Radhey-Krishna and Sita-Raam and not Raam-Sita or Krishna – Radhey.

The Ancient worship of Mother Goddess can be easily dated back to Indus Valley Period wherein the statue of Mother Goddess clearly mentions the presence of her supremacy. This is a true example of importance given to females in Bhartiya (Indian) culture and religion.

Durga or the destructive aspect of the divine mother is worshipped during the first three nights. On the succeeding three knights, her protective aspect of Lakshmi and on the last three nights, her knowledge aspect or Saraswati are worshipped. The significance of this order is that first durga destroys all the evil propensities lurking in the minds of her devotees; then lakshmi implants divine qualities in the devotees’ minds and finally saraswati bestows true knowledge to her devotees. The tenth day known as Vijaya Dasami, commemorates the victory of knowledge over ignorance of goodness over evil.


Navratri Pooja

The festival of Navratri begins.
1st – 3rd day of Navratri
On the first day of the Navaratras, ‘Kalash Shthaapna. is done in the puja room.These initial days are dedicated to Durga Maa, the Goddess of power and energy. Her various manifestations, Kumari, Parvati and Kali are all worshipped during these days. They represent the three different classes of womanhood that include the child, the young girl and the mature woman.

Lalita Panchami
4th – 6th day of Navratri During these days, Lakshmi Maa, the Goddess of peace and prosperity is worshipped. On the fifth day which is known as Lalita Panchami, it is traditional, to gather and display all literature available in the house, light a lamp or ‘diya’ to invoke Saraswati Maa, the Goddess of knowledge and art.

Durga Ashtami Puja
These final days belongs to Saraswati Maa who is worshipped to acquire the spiritual knowledge. This in turn will free us from all earthly bondage. But on the 8th day of this colorful festival, yajna (holy fire) is performed. Ghee (clarified butter), kheer (rice pudding) and sesame seeds form the holy offering to Goddess Durga Maa.

Mahanavami Puja. Navratri concludes.
The festival of Navratri culminates in Mahanavami. On this day Kanya Puja is performed. Nine young girls representing the nine forms of Goddess Durga are worshiped. Their feets are washed as a mark of respect for the Goddess and then they are offered sweets prasadam . Then after new clothes or gifts by the worshiper. This ritual is performed in most parts of the country.

Vijaya Dashmi (Not in Chaitra Navratri)
After the three days of Puja, in Dashami , in the last day, a tearful farewell is offered to the Goddess. Most of the community pujas postpone the farewell as long as possible and arrange a grand send-off. The images are carried in processions around the locality and finally is immersed in a nearby river or lake. Vijaya Dashami is an event celebrated all over the country.This day also marks the return of Lord Ram to Ayodhya after 14 years in exile

Nava Durga  Stuti

शैलपुत्री स्तुति

जगत्पजये जगद्वन्द्ये सर्वशक्तिस्वरूपिणि। सर्वात्मिकेशि कौमारि जगन्मातर्नमोsस्तु ते॥

ब्रह्मचारिणी स्तुति

त्रिपुरां त्रिर्गुणाधारां मार्गज्ञानस्वरूपिणीम् । त्रैलोक्यवन्दितां देवीं त्रिमूर्ति प्रणमाम्यहम् ॥

चन्द्रघण्डा स्तुति

कालिकां तु कलातीतां कल्याणहृदयां शिवाम् । कल्याणजननीं नित्यं कल्याणीं प्रणमाम्यहम् ॥

कूष्माण्डा स्तुति

अणिमाहिदगुणौदारां मकराकारचक्षुषम् । अनन्तशक्तिभेदां तां कामाक्षीं प्रणमाम्यहम् ॥

स्कन्दमाता स्तुति

चण्डवीरां चण्डमायां चण्डमुण्डप्रभञ्जनीम् । तां नमामि च देवेशीं चण्डिकां चण्डविक्रमाम् ॥

कात्यायनी स्तुति

सुखानन्दकरीं शान्तां सर्वदेवैर्नमस्कृताम् । सर्वभूतात्मिकां देवीं शाम्भवीं प्रणमाम्यहम् ॥

कालरात्रि स्तुति

चण्डवीरां चण्डमायां रक्तबीज-प्रभञ्जनीम् । तां नमामि च देवेशीं कालरात्रीं गुणशालिनीम् ॥

महागौरी स्तुति

सुन्दरीं स्वर्णसर्वाङ्गीं सुखसौभाग्यदायिनिम् । सन्तोषजननीं देवीं महागौरी प्रणमाम्यम् ॥

सिद्धिदात्री स्तुति

दुर्गमे दुस्तरे कार्ये भयदुर्गविनाशिनि । प्रणमामि सदा भक्तया दुर्गा दुर्गतिनाशिनीम् ॥

Dasa Maha Vidya

दश महाविद्या स्तुति

काली स्तुति
रक्ताsब्धिपोतारूणपद्मसंस्थां पाशांकुशेष्वासशराsसिबाणान् । शूलं कपालं दधतीं कराsब्जै रक्तां त्रिनेत्रां प्रणमामि देवीम् ॥

तारा स्तुति
मातर्तीलसरस्वती प्रणमतां सौभाग्य-सम्पत्प्रदे प्रत्यालीढ –पदस्थिते शवह्यदि स्मेराननाम्भारुदे । 
फुल्लेन्दीवरलोचने त्रिनयने कर्त्रो कपालोत्पले खड्गञ्चादधती त्वमेव शरणं त्वामीश्वरीमाश्रये ॥

षोडशी स्तुति
बालव्यक्तविभाकरामितनिभां भव्यप्रदां भारतीम् ईषत्फल्लमुखाम्बुजस्मितकरैराशाभवान्धापहाम् । 
पाशं साभयमङ्कुशं च ‍वरदं संविभ्रतीं भूतिदा । 
भ्राजन्तीं चतुरम्बजाकृतिकरैभक्त्या भजे षोडशीम् ॥

छिन्नमस्ता स्तुति
नाभौ शुद्धसरोजवक्त्रविलसद्बांधुकपुष्पारुणं भास्वद्भास्करमणडलं तदुदरे तद्योनिचक्रं महत् । 
तन्मध्ये विपरीतमैथुनरतप्रद्युम्नसत्कामिनी पृष्ठस्थां तरुणार्ककोटिविलसत्तेज: स्वरुपां भजे ॥

त्रिपुरभैरवी स्तुति
उद्यद्भानुसहस्रकान्तिमरुणक्षौमां शिरोमालिकां रक्तालिप्तपयोधरां जपपटीं विद्यामभीतिं वरम् । 
हस्ताब्जैर्दधतीं त्रिनेत्रविलसद्वक्त्रारविन्दश्रियं देवीं बद्धहिमांशुरत्नमुकुटां वन्दे समन्दस्मिताम् ॥

धूमावती स्तुति
प्रातर्यास्यात्कमारी कुसुमकलिकया जापमाला जयन्ती मध्याह्रेप्रौढरूपा विकसितवदना चारुनेत्रा निशायाम् । 
सन्ध्यायां वृद्धरूपा गलितकुचयुगा मुण्डमालां वहन्ती सा देवी देवदेवी त्रिभुवनजननी कालोका पातु युष्मान् ॥

बगलामूखी स्तुति
मध्ये सुधाब्धि – मणि मण्डप – रत्नवेद्यां सिंहासनोपरिगतां परिपीतवर्णाम् । 
पीताम्बराभरण – माल्य – बिभूतिषताङ्गी देवीं स्मरामि धृत-मुद्गर वैरिजिह्वाम् ॥

मातङगी स्तुति
श्यामां शुभ्रांशुभालां त्रिकमलनयनां रत्नसिंहासनस्थां भक्ताभीष्टप्रदात्रीं सुरनिकरकरासेव्यकंजांयुग्माम् । 
निलाम्भोजांशुकान्ति निशिचरनिकारारण्यदावाग्निरूपां पाशं खङ्गं चतुर्भिर्वरकमलकै: खेदकं चाङ्कुशं च ॥

भुवनेश्वरी स्तुति
उद्यद्दिनद्युतिमिन्दुकिरीटां तुंगकुचां नयनवययुक्ताम् । 
स्मेरमुखीं वरदाङ्कुश पाशभीतिकरां प्रभजे भुवनेशीम् ॥

कमला स्तुति
त्रैलोक्यपूजिते देवि कमले विष्णुबल्लभे । 
यथा त्वमचल कृष्णे तथा भव मयि स्थिरा ॥

Nava Durga Stuti (Mantra) for Kundalini

शैलपुत्री (मूलाधार चक्र)

वंदे वांच्छितलाभायाचंद्रार्धकृतशेखराम्।
पूणेंदुनिभांगौरी मूलाधार स्थितांप्रथम दुर्गा त्रिनेत्रा।
प्रफुल्ल वदनांपल्लवाधरांकांतकपोलांतुंग कुचाम्।
प्रथम दुर्गा त्वहिभवसागर तारणीम्।
धन ऐश्वर्य दायिनी शैलपुत्रीप्रणमाभ्यहम्॥
त्रिलोकजननींत्वंहिपरमानंद प्रदीयनाम्।
चराचरेश्वरीत्वंहिमहामोह विनाशिन।
भुक्ति, मुक्ति दायनी,शैलपुत्रीप्रणमाभ्यहम्॥
चराचरेश्वरीत्वंहिमहामोह विनाशिन।
भुक्ति, मुक्ति दायिनी शैलपुत्रीप्रणमाभ्यहम्॥
ओमकार:में शिर: पातुमूलाधार निवासिनी।
हूंकार:पातुहृदयेतारिणी शक्ति स्वघृत॥
फट्कार:पातुसर्वागेसर्व सिद्धि फलप्रदा।

ब्रह्मचारिणी (स्वाधिष्ठान चक्र)

देवी प्रसीदतुमयिब्रह्मचारिणयनुत्तमा॥
वन्दे वांछित लाभायचन्द्रार्घकृतशेखराम्।
जपमालाकमण्डलुधरांब्रह्मचारिणी शुभाम्।
गौरवर्णास्वाधिष्ठानस्थितांद्वितीय दुर्गा त्रिनेत्राम्।
धवल परिधानांब्रह्मरूपांपुष्पालंकारभूषिताम्।
पदमवंदनांपल्लवाधरांकातंकपोलांपीन पयोधराम्।
कमनीयांलावण्यांस्मेरमुखींनिम्न नाभिंनितम्बनीम्।।
नवचग्रभेदनी त्वंहिनवऐश्वर्यप्रदायनीम्।
धनदासुखदा ब्रह्मचारिणी प्रणमाम्यहम्॥
शंकरप्रियात्वंहिभुक्ति-मुक्ति दायिनी
शांतिदामानदाब्रह्मचारिणी प्रणमाम्यहम्।
त्रिपुरा मेहदयेपातुललाटेपातुशंकरभामिनी
अंग प्रत्यंग सतत पातुब्रह्मचारिणी॥

चन्द्रघण्टा (मणिपुर चक्र)

पिण्डजप्रवरारूढा चन्दकोपास्त्रकैर्युता । 
प्रसादं तनुते मह्मं चन्द्रघण्देति विश्रुता ॥
वन्दे वांछित लाभायचन्द्रार्घकृतशेखराम्।
कंचनाभांमणिपुर स्थितांतृतीय दुर्गा त्रिनेत्राम्।
खंग गदा त्रिशूल चापहरंपदमकमण्डलु माला वराभीतकराम्।
मंजीर, हार, केयूर किंकिणिरत्‍‌नकुण्डलमण्डिताम्॥
प्रफुल्ल वंदना बिबाधाराकातंकपोलांतुंग कुचाम्।
आपदुद्वारिणी स्वंहिआघाशक्ति: शुभा पराम्।
चन्द्रमुखीइष्टदात्री इष्ट मंत्र स्वरूपणीम्।
कवच:-रहस्यं श्रुणुवक्ष्यामिशैवेशीकमलानने।
श्री चन्द्रघण्टास्यकवचंसर्वसिद्धि दायकम्॥
बिना न्यासंबिना विनियोगंबिना शापोद्धारबिना होमं।
न दातव्यंन दातव्यंपदातव्यंकदाचितम्॥

कूष्माण्डा (अनाहत चक्र)

वन्दे वांछित कामर्थेचन्द्रार्घकृतशेखराम्।
सिंहरूढाअष्टभुजा कुष्माण्डायशस्वनीम्॥
भास्वर भानु निभांअनाहत स्थितांचतुर्थ दुर्गा त्रिनेत्राम्।
कमण्डलु चाप, बाण, पदमसुधाकलशचक्र गदा जपवटीधराम्॥
मंजीर हार केयूर किंकिणरत्‍‌नकुण्डलमण्डिताम्।
प्रफुल्ल वदनांनारू चिकुकांकांत कपोलांतुंग कूचाम्।
दुर्गतिनाशिनी त्वंहिदारिद्रादिविनाशिनीम्।
जगन्माता जगतकत्रीजगदाधाररूपणीम्।
त्रैलोक्यसुंदरीत्वंहिदु:ख शोक निवारिणाम्।
हसरै मेशिर: पातुकूष्माण्डेभवनाशिनीम्।
कौमारी पातुसर्वगात्रेवाराहीउत्तरेतथा।
पूर्वे पातुवैष्णवी इन्द्राणी दक्षिणेमम।

स्कन्दमाता (विशुद्ध चक्र)

शुभदास्तुसदा देवी स्कन्दमातायशस्विनीम्॥
वन्दे वांछित कामर्थेचन्द्रार्घकृतशेखराम्।
धवलवर्णाविशुद्ध चक्रस्थितांपंचम दुर्गा त्रिनेत्राम।
अभय पदमयुग्म करांदक्षिण उरूपुत्रधरामभजेम्॥
मंजीर हार केयूर किंकिणिरत्नकुण्डलधारिणीम।।
प्रभुल्लवंदनापल्लवाधरांकांत कपोलांपीन पयोधराम्।
नमामि स्कन्धमातास्कन्धधारिणीम्।
सुशुद्धकाल कन्दलांसुभृडकृन्दमज्जुलाम्॥
प्रजायिनीप्रजावती नमामिमातरंसतीम्।
जयेश्वरित्रिलाचनेप्रसीददेवि पाहिमाम्॥
ऐं बीजालिंकादेवी पदयुग्मधरापरा।
हृदयंपातुसा देवी कातिकययुता॥
श्रींहीं हुं ऐं देवी पूर्वस्यांपातुसर्वदा।
सर्वाग में सदा पातुस्कन्धमातापुत्रप्रदा॥
वाणवाणामृतेहुं फट् बीज समन्विता।
इन्द्राणी भैरवी चैवासितांगीचसंहारिणी।
सर्वदापातुमां देवी चान्यान्यासुहि दिक्षवै॥

कात्यायनी (आज्ञाचक्र)

कात्यायनी शुभ दधादेवी दानवघातिनी॥
वन्दे वांछित मनोरथार्थचन्द्रार्घकृतशेखराम्।
सिंहारूढचतुर्भुजाकात्यायनी यशस्वनीम्॥
स्वर्णवर्णाआज्ञाचक्रस्थितांषष्ठम्दुर्गा त्रिनेत्राम।
मंजीर हार केयुरकिंकिणिरत्नकुण्डलमण्डिताम्।।
कमनीयांलावण्यांत्रिवलीविभूषितनिम्न नाभिम्॥
कंचनाभां कराभयंपदमधरामुकुटोज्वलां।
परमदंदमयीदेवि परब्रह्म परमात्मा।
कां बीजा, कां जपानंदकां बीज जप तोषिते।
कां कां बीज जपदासक्ताकां कां सन्तुता॥
कांकारहíषणीकां धनदाधनमासना।
कां बीज जपकारिणीकां बीज तप मानसा॥
कां कारिणी कां मूत्रपूजिताकां बीज धारिणी।
कां कीं कूंकै क:ठ:छ:स्वाहारूपणी॥
कात्यायनौमुख पातुकां कां स्वाहास्वरूपणी।
लाटेविजया पातुपातुमालिनी नित्य संदरी॥
कल्याणी हृदयंपातुजया भगमालिनी॥

कालरात्रि (भानु चक्र)

एकवेणीजपाकर्णपुरानाना खरास्थिता।
करालवदनां घोरांमुक्तकेशींचतुर्भुताम्।
दिव्य लौहवज्रखड्ग वामाघो‌र्ध्वकराम्बुजाम्।
महामेघप्रभांश्यामांतथा चैपगर्दभारूढां।
सुख प्रसन्न वदनास्मेरानसरोरूहाम्।
एवं संचियन्तयेत्कालरात्रिंसर्वकामसमृद्धिधदाम्॥
हीं कालरात्रि श्रींकराली चक्लींकल्याणी कलावती।
कुमतिघन्ीकुलीनार्तिनशिनीकुल कामिनी॥
क्लींहीं श्रींमंत्रवर्णेनकालकण्टकघातिनी।
ॐ क्लींमें हदयंपातुपादौश्रींकालरात्रि।
रसनांपातुकौमारी भैरवी चक्षुणोर्मम
तानिसर्वाणिमें देवी सततंपातुस्तम्भिनी॥

महागौरी (सोमचक्र)

महागौरी (सोमचक्र)
श्र्वेते वृषे समारूढा श्र्वेताम्बरधरा शुचिः । 
महागौरी शुभं दद्यान्महादेवप्रमोददा ॥
ॐ नमो: भगवती महागौरीवृषारूढेश्रींहीं क्लींहूं फट् स्वाहा।
भगवती महागौरीवृषभ के पीठ पर विराजमान हैं, जिनके मस्तक पर चन्द्र का मुकुट है। मणिकान्तिमणि के समान कान्ति वाली अपनी चार भुजाओं में शंख, चक्र, धनुष और बाण धारण किए हुए हैं, जिनके कानों में रत्नजडितकुण्डल झिलमिलाते हैं, ऐसी भगवती महागौरीहैं।
वन्दे वांछित कामार्थेचन्द्रार्घकृतशेखराम्।
पुणेन्दुनिभांगौरी सोमवक्रस्थिातांअष्टम दुर्गा त्रिनेत्रम।
वराभीतिकरांत्रिशूल ढमरूधरांमहागौरींभजेम्॥
मंजीर, कार, केयूर, किंकिणिरत्न कुण्डल मण्डिताम्॥
प्रफुल्ल वदनांपल्लवाधरांकांत कपोलांचैवोक्यमोहनीम्।
कमनीयांलावण्यांमृणालांचंदन गन्ध लिप्ताम्॥
सर्वसंकट हंत्रीत्वंहिधन ऐश्वर्य प्रदायनीम्।
सुख शांति दात्री, धन धान्य प्रदायनीम्।
डमरूवाघप्रिया अघा महागौरीप्रणमाम्यहम्॥
ओंकार: पातुशीर्षोमां, हीं बीजंमां हृदयो।
ललाट कर्णोहूं, बीजंपात महागौरीमां नेत्र घ्राणों।
कपोल चिबुकोफट् पातुस्वाहा मां सर्ववदनो॥

सिद्धिदात्री (निर्वाण चक्र)

सिद्धगन्धर्वयक्षाद्यैरसुरैरमरैरपि । 
सेव्यमाना सदा भूयात् सिद्धीदा सिद्धीदायिनी ॥
वन्दे वांछित मनरोरार्थेचन्द्रार्घकृतशेखराम्।
कमलस्थिताचतुर्भुजासिद्धि यशस्वनीम्॥
स्वर्णावर्णानिर्वाणचक्रस्थितानवम् दुर्गा त्रिनेत्राम।
शंख, चक्र, गदा पदमधरा सिद्धिदात्रीभजेम्॥
मंजीर, हार केयूर, किंकिणिरत्नकुण्डलमण्डिताम्॥
प्रफुल्ल वदनापल्लवाधराकांत कपोलापीनपयोधराम्।
कंचनाभा शंखचक्रगदामधरामुकुटोज्वलां।
परमानंदमयीदेवि परब्रह्म परमात्मा।
भवसागर तारिणी सिद्धिदात्रीनमोअस्तुते।।
धर्माथकामप्रदायिनीमहामोह विनाशिनी।
ओंकार: पातुशीर्षोमां, ऐं बीजंमां हृदयो।
हीं बीजंसदापातुनभोगृहोचपादयो॥
ललाट कर्णोश्रींबीजंपातुक्लींबीजंमां नेत्र घ्राणो।
कपोल चिबुकोहसौ:पातुजगत्प्रसूत्यैमां सर्व वदनो॥

श्री दुर्गाद्वात्रिंशन्नाममाला
32 Names of Mother Durga
दुर्गा बत्तीसनामावली

This is the hymn that contains the 32 names of Durga Devi. They were disclosed by Durga Devi herself to the Gods who inquired what was the easiest way to propitiate her. She told them that whosoever chants this hymn will be instantly relieved from all sorts of danger.

दुर्गा दुर्गार्तिशमनी दुर्गापद्विनिवारिणी।
दुर्गमच्छेदिनी दुर्गसाधिनी दुर्गनाशिनी॥
दुर्गतोद्धारिणी दुर्गनिहिन्त्री दुर्गमापहा ।
दुर्गमज्ञानदा दुर्गदैत्यलोकदवानला॥
दुर्गमा दुर्गमालोका दुर्गमात्मस्वरूपिणी।
दुर्गमार्गप्रदा दुर्गमविद्या दुर्गमाश्रिता॥
दुर्गम्ज्ञानसंस्थाना दुर्गमध्यानभासिनी।
दुर्गमोहा दुर्गमगा दुर्गमार्थस्वरूपिणी॥
दुर्गमासुरसंहन्त्री दुर्गमायुधधारिणी।
दुर्गमांगी दुर्गमता दुर्गम्या दुर्गमेश्वरी॥
दुर्गभीमा दुर्गभामा दुर्गभा दुर्गदारिणी।
नामावलिमिमां यस्तु दुर्गाया मम मानव:॥
पठेत् सर्वभयान्मुक्तो भविष्यिति न संशय:॥

Durgaa Durgaartishamanii Durgapadvinivaarinii.
Durgamchchhedinii Durgsaadhinii Durgnaashinii.
Durgtoddhaarinii Durgnihantri Durgmaapahaa.
Durgamgyaanadaa Durgdaityalokdavaanalaa.
Durgmaa Durgmaaloka Durgmaatmsvaruupinii.
Durgmaargpradaa Durgamvidya Durgmaashritaa.
Durggyaansansthaanaa Durgamdhyaanbhaasinii.
Durgmohaa Durgmagaa Durgmaarthsvaruupinii.
Durgmaasursamhantrii Durgmaayudhdhaarinii.
Durgmaangii Durgmataa Durgmyaa Durgmeshvarii.
Durgbhiimaa Durgbhaamaa Durgbhaa Durgdaarinii.
Naamaavalimimaam Yastu Durgaayaa Mam Maanvaah.
Pathet Sarvbhayaanmukto Bhavishyati Na Samshayaah.
from shivu360.blogspot.com


Shri Durga SaptaShati
The Sacred Book Of Supreme Power

Sri Durga Saptasati or The Devi Mahatmya

(The Glory of the Divine Mother)

Chapter – 1 | Chapter – 2 | Chapter – 3 | Chapter – 4 | Chapter – 5 | Chapter – 6 | Chapter – 7
Chapter – 8 | Chapter – 9 | Chapter – 10 | Chapter – 11 | Chapter – 12 | Chapter – 13


The Devi Mahatmya or the Durga Saptasati is a unique book in this world. It is the base and the root of the religion of the Saktas. It is a Kamadhenu for one and all; it gives whatever man wants. It gives Bhakti in this world and Mukti afterwards. It is a powerful reservoir of Mantras from the beginning to the end. Every verse of this text is a dynamic force which acts powerfully in overhauling the nature of man.

The first verse of the text implies that the whole book is an explanation of the root of the Devi-Mantra, viz., —Hreem. There are many commentaries on this text which explain it either in a mystical way or in the ordinary manner. Whatever be the case, the Mantras of the Saptasati are not to be neglected by one who wishes to lead a good and peaceful life in this world.

The conception of the Infinite as Mother is not an altogether meaningless one. The Rigveda bears testimony to the fact that even in such ancient times, there was the persistent belief that the Ruler is the All-compassionate Mother. Further, Mother is the personality that appeals most to the human heart, not so much the Father who is considered a hard task-master. Moreover the conception of the Divinity as Devi, Durga or Sri, is not merely a theory but a practical way of life. It is a particular view which cannot be set aside. It is as important as any school of religious belief, and is one of the most important reigning branches of Hindu religion—Vaishnavism, Saivism and Saktaism. Even a subtle philosopher cannot dispense with the conception of Sakti, for he is essentially an embodiment of Power, and he has love for power. The highest Intelligence and the most speculative metaphysics is only a manifestation of Jnana-Sakti and is not outside the range of Saktaism. Let us therefore adore and worship the Glorious Mother for the purpose of attaining Wisdom or Self-realisation!

The Saptasati may be read daily so as to be completed in seven days in the following manner of division of chapters: 1, 2, 1, 4, 2, 1, 2—first; second and third; fourth; fifth, sixth, seventh and eighth; ninth and tenth; eleventh; twelfth and thirteenth. This is the traditional rule. The Saptasati may be read with any motive in the mind, and that shall be fulfilled. Read it for any purpose in life, and that you shall have. Read it for the sake of Spiritual Knowledge, and you will be blessed with it. Since Sakti is the basis for all Ichcha (Desire), Jnana (Knowledge) and Kriya (Action), man cannot fall outside the realm or the kingdom of Sakti. The whole man is but Sakti, and hence he shall have everything through worship of Sakti.

May the blessings of Devi Durga be upon you all! May She bless you all with spiritual illumination and Self-realisation!

Sri Swami Sivananda


The best way to read Durga Saptashati ढुर्गासप्तशती

ढुर्गासप्तशती Durga SaptaShati

The reading of Durga SaptaShati (Devi Mahaatmyam) during Navaraatri is to be done follows:

Chapter 1 (Madhu kaitabha samhaara) is to be read for 1st day,

Chapter 2, 3 and 4 (Mahishhasura samhaara) to be read on 2nd day, 

Chapter 5 and 6 (Dhuumralochana vadha) on the 3rd day, 

Chapter 7 (Chanda Munda vadha) on 4th day, 

Chapter 8 (Rakta biija samhaara) on 5th day, 

Chapter 9 and 10 (Shumbha Nishumbha vadha) on 6th day,

Chapter 11 (Praise of Narayani) on 7th day, 

Chapter 12 (Phalastuti) on 8th day,

Chapter 13 (Blessings to Suratha and the Merchant)on 9th day

Chapter 14 (Aparadha Kshamaprarthana) on 10th day

NOTE: Always recite Siddha Kunjika Stotram ( सिद्धकुञ्जिकास्तोत्रम् ) after reading every chapters. 
कुंजिकापाठमात्रेण दुर्गापाठफलं लभेत्‌ ।

Siddha Kunjika Stotram ( सिद्धकुञ्जिकास्तोत्रम् ) alone provides all the benefits of Durga SaptaShati