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  • Omshivam

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    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
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  • Srimad Bhagvatham

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  • Maha Shiva RatriFebruary 27th, 2014
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Goddess of Kudajaadri : Sri Mookambika
      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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    • “Ashirvaad” Blessing
      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
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      Solution to all problems from Param pujya Sant Shri Asaramji Bapu Wonder Cure to many diseases and health tips
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    • Shri Adi Shankaracharya’s Kanaka Dhara Stotram
      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Sreemadh Devi Bhagvatham
      The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing 18000 verses by the great Veda Vyasa. Though classified as an upa-purana it is the only purana Vedavyasa called "Maha Purana" meaning the great purana.
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      Sri Devi Mahathmyam is one of the most enduring and popular Hindu scriptures of all times, filled with the stories and the exploits of the Mother Goddess, as she assumes various forms and avatars, from time to time to vanquish evil and restore righteousness and goodness in the world. The seven hundred verses of Devi Mahathmyam form one of the cornerstones of […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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    • VED STUTI
      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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    • Ramayan Series Page 6
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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    • Ramayan Series Page 5
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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    • Sri Hanuman Aarti
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
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    • Manas Guru Vandana
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    • Shiva Taandav Stotra
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    • Suprabhatham
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      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
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      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
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      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
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    • Rudraksha : The Divine Gem
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      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
    Sreemadh Bhagvad Gita 4.7 & 8

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Shri Guru Gita

Om shri gurubhyo namaha
Bhagavan Swami Shri Lilashahaji Maharaj.

॥श्री गुरुगीता ॥

॥श्री गुरुपादुका पञ्चकम्॥

ॐ नमो गुरुभ्यो गुरुपादुकाभ्यो नमः परेभ्यः परपादुकाभ्यः।
आचार्य सिद्धेश्वर पादुकाभ्यो नमो नमः श्री गुरुपादुकाभ्यः॥

ऐङ्कार हृईङ्कार रहस्य युक्त श्रीङ्कार गूढार्थमहाविभूत्या॥१॥

ओङ्कार मर्म प्रतिपादिनीभ्यां नमो नमः श्री गुरुपादुकाभ्याम्॥२॥

होत्राग्नि हौत्राग्नि हविष्यहोत्र होमादि सर्वाकृति भासमानाम्।
यद् ब्रह्म तद्बोध वितारिणीभ्यां नमो नमः श्री गुरुपादुकाभ्याम्॥३॥

कामादि सर्पव्रज गारुडाभ्यां विवेक वैराग्य निधि प्रदाभ्याम्।
बोध प्रदाभ्यां दृतमोक्षदाभ्यां नमो नमः श्री गुरुपादुकाभ्याम्॥४॥

अनन्त संसार समुद्र तार नौकायिताभ्यां स्थिरभक्तिदाभ्याम्।
जाड्याब्धि संशोषण वाडवाभ्यां नमो नमः श्री गुरुपादुकाभ्याम्॥५॥

॥ॐ शान्तिः शान्तिः शान्तिः॥
॥अथ श्री गुरुगीता प्रारंभः॥

श्रीगणेशाय नमः। श्रीसरस्वत्यै नमः। श्रीगुरुभ्यो नमः।

॥ॐ॥

अस्य श्रीगुरुगीतास्तोत्रमन्त्रस्य भगवान् सदाशिव ऋषिः।
नानाविधानि छन्दांसि। श्रीगुरुपरमात्मा देवता।
हं बीजं। सः शक्तिः। क्रों कीलकं।
श्रीगुरुप्रसादसिद्ध्यर्थे जपे विनियोगः।
॥अथ ध्यानम्॥

हंसाभ्यां परिवृत्तपत्रकमलैर्दिव्यैर्जगत्कारणै-
विर्श्वोत्कीर्णमनेकदेहनिलयैः स्वच्छंदमात्मेच्छया॥

तद्योतं पदशांभवं तु चरणं दीपाङ्कुर ग्राहिणम्।
प्रत्यक्षाक्षरविग्रहं गुरुपदं ध्यायेद्विभुं शाश्वतम्॥

मम चतुर्विधपुरुषार्थसिद्ध्यर्थे जपे विनियोगः।

॥अथ श्रीगुरुगीता॥

सूत उवाच —

कैलासशिखरे रम्ये भक्ति संधान नायकम्।
प्रणम्य पार्वती भक्त्या शङ्करं पर्यपृच्छत॥१॥

श्री देव्युवाच —

ॐ नमो देव देवेश परात्पर जगद्गुरो।
सदाशिव महादेव गुरुदीक्षां प्रदेहि मे॥२॥

केन मार्गेण भो स्वामिन् देहि ब्रह्ममयो भवेत्।
त्वं कृपं कुरु मे स्वामिन् नमामि चरणौ तव॥३॥

ईश्वर उवाच —

मम रूपासि देवि त्वं त्वत्प्रीत्यर्थं वदाम्यहम्।
लोकोपकारकः प्रश्नो न केनापि कृतः पुरा॥४॥

दुर्लभं त्रिषु लोकेषु तच्छृणुष्व वदाम्यहम्।
गुरुं विना ब्रह्म नान्यत् सत्यं सत्यं वरानने॥५॥

वेद शास्त्र पुराणानि इतिहासादिकानि च।
मन्त्र यन्त्रादि विद्याश्च स्मृतिरुच्चाटनादिकम्॥६॥

शैव शाक्तागमादीनि अन्यानि विविधानि च।
अपभ्रंशकराणीह जीवानां भ्रांत चेतसाम्॥७॥

यज्ञो व्रतं तपो दानं जपस्तीर्थं तथैव च।
गुरुतत्त्वमविज्ञाय मूढास्ते चरते जनाः॥८॥

गुरुबुद्ध्यात्मनो नान्यत् सत्यं सत्यं न संशयः।
तल्लाभार्थं प्रयत्नस्तु कर्तव्यो हि मनीषिभिः॥९॥

गूढ विद्या जगन्माया देहे चाज्ञान संभवा।
उदयः यत्प्रकाशेन गुरुशब्देन कथ्यते॥१०॥

सर्वपापविशुद्धात्मा श्रीगुरोः पादसेवनात्।
देही ब्रह्म भवेद्यस्मात् त्वत्कृपार्थं वदामि ते॥११॥

गुरुपादांबुजं स्मृत्वा जलं शिरसि धारयेत्।
सर्व तीर्थावगाहस्य संप्राप्नोति फलं नरः॥१२॥

शोषनं पाप पङ्कस्य दीपनं ज्ञान तेजसाम्।
गुरुपादोदकं सम्यक् संसारार्णव तारकम्॥१३॥

अज्ञान मूल हरणं जन्म कर्म निवारणम्।
ज्ञान वैराग्य सिद्ध्यर्थं गुरु पादोदकं पिबेत्॥१४॥

गुरोः पादोदकं पीत्वा गुरोरुच्छिष्टभोजनम्।
गुरुमूर्तेः सदा ध्यानं गुरुमंत्रं सदा जपेत्॥१५॥

काशीक्षेत्रं तन्निवासो जाह्नवी चरणोदकम्।
गुरुर्विश्वेश्वरः साक्षात् तारकं ब्रह्म निश्चितम्॥१६॥

गुरोः पादोदकं यत्तु गयाऽसौ सोऽक्षयो वटः।
तीर्थ राजः प्रयागश्च गुरुमूर्त्यै नमो नमः॥१७॥

गुरुमूर्तिं स्मरेन्नित्यं गुरु नाम सदा जपेत्।
गुरोराज्ञां प्रकुर्वीत गुरोरन्यन्न भावयेत्॥१८॥

गुरुवक्त्र स्थितं ब्रह्म प्राप्यते तत्प्रसादतः।
गुरोर्ध्यानं सदा कुर्यात् कुलस्त्री स्वपतेर्यथा॥१९॥

स्वाश्रमं च स्वजातिं च स्वकीर्तिपुष्टि वर्धनम्।
एतत्सर्वं परित्यज्य गुरोरन्यन्न भावयेत्॥२०॥

अनन्याश्चिन्तयन्तो मां सुलभं परमं पदम्।
तस्मात् सर्व प्रयत्नेन गुरोराराधनं कुरु॥२१॥

त्रैलोक्ये स्फुट वक्तारो देवाद्यसुर पन्नगाः।
गुरुवक्त्र स्थिता विद्या गुरुभक्त्ये तु लभ्यते॥२२॥

गुकारस्त्वन्धकारश्च रुकारस्तेज उच्यते।
अज्ञान ग्रासकं ब्रह्म गुरुरेव न संशयः॥२३॥

गुकारः प्रथमो वर्णो मायादि गुण भासकः।
रुकारो द्वितीयो ब्रह्म माया भ्रान्ति विनाशनम्॥२४॥

एवं गुरुपदं श्रेष्ठं देवानामपि दुर्लभम्।
हाहा हूहू गणैश्चैव गन्धर्वैश्च प्रपूज्यते॥२५॥

ध्रुवं तेषां च सर्वेषां नास्ति तत्त्वं गुरोः परम्।
आसनं शयनं वस्त्रं भूशनं वाहनादिकम्॥२६॥

साधकेन प्रदातव्यम् गुरु संतोष कारकम्।
गुरोराराधनं कार्यं स्वजीवितं निवेदयेत्॥२७॥

कर्मणा मनसा वाचा नित्यमाराधयेद्गुरुम्।
दीर्घ दण्डं नमस्कृत्य निर्लज्जो गुरुसन्निधौ॥२८॥

शरीरं इन्द्रियं प्राणां सद्गुरुभ्यो निवेदयेत्।
आत्मदारादिकं सर्वं सद्गुरुभ्यो निवेदयेत्॥२९॥

कृमि कीट भस्म विष्ठा दुर्गन्धि मलमूत्रकम्।
श्लेष्म रक्तं त्वचा मांसं वञ्चयेन्न वरानने॥३०॥

संसारवृक्षमारूढाः पतन्तो नरकार्णवे।
येन चैवोद्धृताः सर्वे तस्मै श्री गुरवे नमः॥३१॥

गुरुर्ब्रह्मा गुरुर्विष्णुर्गुरुर्देवो महेश्वरः।
गुरुरेव परब्रह्म तस्मै श्री गुरवे नमः॥३२॥

हेतवे जगतामेव संसारार्णव सेतवे।
प्रभवे सर्व विद्यानां शम्भवे गुरवे नमः॥३३॥

अज्ञानतिमिरान्धस्य ज्ञानाञ्जन शलाकया।
चक्षुरुन्मीलितं येन तस्मै श्री गुरवे नमः॥३४॥

त्वं पिता त्वं च मे माता त्वं बन्धुस्त्वं च देवता।
संसार प्रतिबोधार्थं तस्मै श्रीगुरवे नमः॥३५॥

यत्सत्येन जगत्सत्यं यत्प्रकाशेन भाति तत्।
यदानन्देन नन्दन्ति तस्मै श्री गुरवे नमः॥३६॥

यस्य स्थित्या सत्यमिदं यद्भाति भानुरूपतः।
प्रियं पुत्रदी यत्प्रीत्या तस्मै श्री गुरवे नमः॥३७॥

येन चेतयते हीदं चित्तं चेतयते न यम्।
जाग्रत् स्वप्न सुषुप्त्यादि तस्मै श्री गुरवे नमः॥३८॥

यस्य ज्ञानादिदं विश्वं न दृश्यं भिन्नभेदतः।
सदेकरूपरूपाय तस्मै श्री गुरवे नमः॥३९॥

यस्यामतं तस्य मतं मतं यस्य न वेद सः।
अनन्य भाव भावाय तस्मै श्री गुरवे नमः॥४०॥

यस्य कारणरूपस्य कार्य रूपेण भाति यत्।
कार्य कारण रूपाय तस्मै श्री गुरवे नमः॥४१॥

नानारूपं इदं सर्वं न केनाप्यस्ति भिन्नता।
कार्य कारणता चैव तस्मै श्री गुरवे नमः॥४२॥

यदङ्घ्रि कमल द्वन्द्वं द्वन्द्वतापनिवारकम्।
तारकं सर्वदाऽपद्भ्यः श्रीगुरुं प्रणमाम्यहम्॥४३॥

शिवे क्रुद्धे गुरुस्त्राता गुरौ क्रुद्धे शिवो नहि।
तस्मात् सर्व प्रयत्नेन श्रीगुरुं शरणं व्रजेत्॥४४॥

वन्दे गुरुपदद्वन्द्वं वाङ्मनश्चित्तगोचरम्।
श्वेतरक्तप्रभाभिन्नं शिवशक्त्यात्मकं परम्॥४५॥

गुकारं च गुणातीतं रुकारं रूपवर्जितम्।
गुणातीतस्वरूपं च यो दद्यात्स गुरुः स्मृतः॥४६॥

अ-त्रिनेत्रः सर्वसाक्षी अ-चतुर्बाहुरच्युतः।
अ-चतुर्वदनो ब्रह्मा श्री गुरु कथितः प्रिये॥४७॥

अयं मयाञ्जलिर्बद्धो दया सागर वृद्धये।
यदनुग्रहतो जन्तुश्चित्रसंसारमुक्तिभाक्॥४८॥

श्रीगुरोः परमं रूपं विवेकचक्षुषोऽमृतम्।
मन्द भाग्या न पश्यन्ति अन्धाः सूर्योदयं यथा॥४९॥

श्रीनाथ चरण द्वन्द्वं यस्यां दिशि विराजते।
तस्यै दिशे नमस्कुर्याद् भक्त्या प्रतिदिनं प्रिये॥५०॥

तस्यै दिशे सततमञ्जलिरेश आर्ये
प्रक्षिप्यते मुखरितो मधुपैर्बुधैश्च।
जागर्ति यत्र भगवान् गुरुचक्रवर्ती
विश्वोदयप्रलयनाटकनित्यसाक्षी॥५१॥

श्रीनाथादि गुरुत्रयं गणपतिं पीठत्रयं भैरवं
सिद्धौघं बटुकत्रयं पदयुगं दूतीत्रयं शांभवम्।
वीरेशाष्टचतुष्कषष्टिनवकं वीरावलीपञ्चकं
श्रीमन्मालिनिमंत्रराजसहितं वन्दे गुरोर्मण्डलम्॥५२॥

अभ्यस्तैः सकलैः सुदीर्घमनिलैर्व्याधिप्रदैर्दुष्करैः
प्राणायाम शतैरनेककरणैर्दुःखात्मकैर् दुर्जयैः।
यस्मिन्नभ्युदिते विनश्यति बली वायुः स्वयं तत्क्षणात्
प्राप्तुं तत्सहजं स्वभावमनिशं सेवध्वमेकं गुरुम्॥५३॥

स्वदेशिकस्यैव शरीरचिन्तनम्
भवेदनन्तस्य शिवस्य चिन्तनम्।
स्वदेशिकस्यैव च नामकीर्तनम्
[भवेदनन्तस्य शिवस्य कीर्तनम्॥५४॥

यत्पाद रेणु कणिका कापि संसारवारिधेः।
सेतुबन्धायते नाथं देशिकं तमुपास्महे॥५५॥

यस्मादनुग्रहं लब्ध्वा महदज्ञानमुत्सृजेत्।
तस्मै श्री देशिकेन्द्राय नमश्चाभीष्टसिद्धये॥५६॥

पादाब्जं सर्वसंसार-दावानलविनाशकम्।
ब्रह्मरन्ध्रे सितांभोज-मध्यस्थं चन्द्रमण्डले॥५७॥

अकथादि त्रिरेखाब्जे सहस्रदल मण्डले।
हंस पार्श्व त्रिकोणे च स्मरेत्तन्मध्यगं गुरुम्॥५८॥

सकल भुवन सृष्टिः कल्पिताशेषपुष्टि-
निर्खिल निगम दृष्टिः संपदं व्यर्थदृष्टिः।
अवगुण परिमार्ष्टिस्तत्पदार्थैक दृष्टि-
भर्व गुण परमेष्टिर्मोक्षमार्गैक दृष्टिः॥५९॥

सकलभुवनरङ्ग स्थापनास्तंभयष्टिः
सकरुणरसवृष्टिस्तत्त्वमालासमष्टिः।
सकलसमयसृष्टिः सच्चिदानन्द दृष्टि
निर्वसतु मयि नित्यं श्रीगुरोर्दिव्यदृष्टिः॥६०॥

अग्नि शुद्ध समन्तात ज्वाला परिचकाधिया।
मन्त्रराजमिमं मन्येऽहर्निशं पातु मृत्युतः॥६१॥

तदेजति तन्नैजति तद्दूरे तत्समीपके।
तदंतरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥६२॥

अजोऽहमजरोऽहं च अनादिनिधनः स्वयम्।
अविकारश्चिदानन्द अणीयान् महतो महान्॥६३॥

अपूर्वाणां परं नित्यं स्वयंज्योतिर्निरामयम्।
विरजं परमाकाशं ध्रुवमानन्दमव्ययम्॥६४॥

श्रुतिः प्रत्यक्षमैतिह्यमनुमानश्चतुष्टयम्।
यस्य चात्मतपो वेद देशिकं च सदा स्मरेत्॥६५॥

मननं यद्भवं कार्यं तद्वदामि महामते।
साधुत्वं च मया दृष्ट्वा त्वयि तिष्ठति सांप्रतम्॥६६॥

अखण्डमण्डलाकारं व्याप्तं येन चराचरम्।
तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः॥६७॥

सर्व श्रुति शिरोरत्न विराजित पदांबुजः।
वेदान्तांबुज सूर्यो यस्तस्मै श्रीगुरवे नमः॥६८॥

यस्य स्मरणमात्रेण ज्ञानमुत्पद्यते स्वयम्।
य एव सर्व संप्राप्तिस्तस्मै श्रीगुरवे नमः॥६९॥

चैतन्यं शाश्वतं शान्तं व्योमातीतं निरञ्जनम्।
नाद बिन्दु कलातीतं तस्मै श्रीगुरवे नमः॥७०॥

स्थावरं जङ्गमं चैव तथा चैव चराचरम्।
व्याप्तं येन जगत्सर्वं तस्मै श्रीगुरवे नमः॥७१॥

ज्ञान शक्ति समारूढस्तत्त्वमाला विभूषितः।
भुक्तिमुक्तिप्रदाता यस्तस्मै श्रीगुरवे नमः॥७२॥

अनेकजन्मसंप्राप्त सर्वकर्मविदाहिने।
स्वात्मज्ञानप्रभावेण तस्मै श्रीगुरवे नमः॥७३॥

न गुरोरधिकं तत्त्वं न गुरोरधिकं तपः।
तत्त्वं ज्ञानात्परं नास्ति तस्मै श्रीगुरवे नमः॥७४॥

मन्नाथः श्रीजगन्नाथो मद्गुरुस्त्रिजगद्गुरुः।
ममात्मा सर्व भूतात्मा तस्मै श्रीगुरवे नमः॥७५॥

ध्यानमूलं गुरोर्मूर्तिः पूजामूलं गुरोः पदम्।
मन्त्रमूलं गुरोर्वाक्यं तस्मै श्रीगुरवे नमः॥७६॥

गुरुरादिरनादिश्च गुरुः परम दैवतम्।
गुरोः परतरं नास्ति तस्मै श्रीगुरवे नमः॥७७॥

सप्त सागर पर्यन्त तीर्थ स्नानादिकं फलम्।
गुरोरङ्घ्रिपयोबिन्दुसहस्रांशे न दुर्लभम्॥७८॥

हरौ रुष्टे गुरुस्त्राता गुरौ रुष्टे न कश्चन।
तस्मात्सर्वप्रयत्नेन श्रीगुरुं शरणं व्रजेत्॥७९॥

गुरुरेव जगत्सर्वं ब्रह्म विष्णु शिवात्मकम्।
गुरोः परतरं नास्ति तस्मात्संपूजयेद्गुरुम्॥८०॥

ज्ञानं विज्ञानसहितं लभ्यते गुरुभक्तितः।
गुरोः परतरं नास्ति ध्येयोऽसौ गुरुमार्गिभिः॥८१॥

यस्मात्परतरं नास्ति नेति नेतीति वै श्रुतिः।
मनसा वचसा चैव नित्यमाराधयेद्गुरुम्॥८२॥

गुरोः कृपा प्रसादेन ब्रह्म विष्णु सदाशिवाः।
समर्थाः प्रभवादौ च केवलं गुरुसेवया॥८३॥

देव किन्नर गन्धर्वाः पितरो यक्षचारणाः।
मुनयोऽपि न जानन्ति गुरुशुश्रूषणे विधिम्॥८४॥

महाहङ्कारगर्वेण तपोविद्याबलान्विताः।
संसारकुहरावर्ते घट यन्त्रे यथा घटाः॥८५॥

न मुक्ता देवगन्धर्वाः पितरो यक्षकिन्नराः।
ऋषयः सर्वसिद्धाश्च गुरुसेवा पराङ्मुखः॥८६॥

ध्यानं शृणु महादेवि सर्वानन्द प्रदायकम्।
सर्वसौख्यकरं नित्यं भुक्तिमुक्तिविधायकम्॥८७॥

श्रीमत्परब्रह्म गुरुं स्मरामि श्रीमत्परब्रह्म गुरुं वदामि।
श्रीमत्परब्रह्म गुरुं नमामि श्रीमत्परब्रह्म गुरुं भजामि॥८८॥

ब्रह्मानन्दं परमसुखदं केवलं ज्ञानमूर्तिम्।
द्वन्द्वातीतं गगनसदृशं तत्त्वमस्यादिलक्ष्यम्।
एकं नित्यं विमलमचलं सर्वधीसाक्षिभूतम्
भावातीतं त्रिगुणरहितं सद्गुरुं तं नमामि॥८९

नित्यं शुद्धं निराभासं निराकारं निरञ्जनम्।
नित्यबोधं चिदानन्दं गुरुं ब्रह्म नमाम्यहम्॥९०॥

हृदंबुजे कर्णिकमध्यसंस्थे सिंहासने संस्थितदिव्यमूर्तिम्।
ध्यायेद्गुरुं चन्द्रकलाप्रकाशम् चित्पुस्तकाभीष्टवरं दधानम्॥९१॥

श्वेतांबरं श्वेतविलेपपुष्पं मुक्ताविभूषं मुदितं द्विनेत्रम्।
वामांकपीठस्थितदिव्यशक्तिं मंदस्मितं सांद्रकृपानिधानम्॥९२॥

आनंदमानंदकरं प्रसन्नं ज्ञानस्वरूपं निजबोधयुक्तम्।
योगींद्रमीड्यं भवरोगवैद्यं श्रीमद्गुरुं नित्यमहं नमामि॥९३॥

यस्मिन्सृष्टिस्थितिध्वंस-निग्रहानुग्रहात्मकम्।
कृत्यं पंचविधं शश्वद्भासते तं नमाम्यहम्॥९४॥

प्रातः शिरसि शुक्लाब्जे द्विनेत्रं द्विभुजं गुरुम्।
वराभययुतं शांतं स्मरेत्तं नामपूर्वकम्॥९५॥

न गुरोरधिकं न गुरोरधिकं न गुरोरधिकं न गुरोरधिकम्।
शिवशासनतः शिवशासनतः शिवशासनतः शिवशासनतः॥९६॥

इदमेव शिवं त्विदमेव शिवं त्विदमेव शिवं त्विदमेव शिवम्।
मम शासनतो मम शासनतो मम शासनतो मम शासनतः॥९७॥

एवंविधं गुरुं ध्यात्वा ज्ञानमुत्पद्यते स्वयम्।
तत्सद्गुरुप्रसादेन मुक्तोऽहमिति भावयेत्॥९८॥

गुरुदर्शितमार्गेण मनःशुद्धिं तु कारयेत्।
अनित्यं खंडयेत्सर्वं यत्किंचिदात्मगोचरम्॥९९॥

ज्ञेयं सर्वस्वरूपं च ज्ञनं च मन उच्यते।
ज्ञानं ज्ञेयसमं कुर्यान् नान्यः पंथा द्वितीयकः॥१००॥

एवं श्रुत्वा महादेवि गुरुनिंदां करोति यः।
स याति नरकं घोरं यावच्चंद्रदिवाकरौ॥१०१॥

यावत्कल्पांतको तेहस्तावदेव गुरुं स्मरेत्।
गुरुलोपो न कर्तव्यः स्वच्छंदो यदि वा भवेत्॥१०२॥

हुंकारेण न वक्तव्यं प्राज्ञैः शिष्यैः कथंचन।
गुरोरग्रे न वक्तव्यमसत्यं च कदाचन॥१०३॥

गुरुं त्वं कृत्य हुं कृत्य गुरुं निर्जित्य वादतः।
अरण्ये निर्जले देशे स भवेद् ब्रह्मराक्षसः॥१०४॥

मुनिभिः पन्नगैर्वाऽपि सुरैर्वा शापितो यदि।
कालमृत्युभयाद्वापि गुरू रक्षति पार्वति॥१०५॥

अशक्ता हि सुराद्याश्च अशक्ता मुनयस्तथा।
गुरुशापेन ते शीघ्रं क्षयं यांति न संशयः॥१०६॥

मंत्रराजमिदं देवि गुरुरित्यक्षरद्वयम्।
स्मृतिवेदार्थवाक्येन गुरुः साक्षात्परं पदम्॥१०७॥

श्रुति-स्मृती अविज्ञाय केवलं गुरु सेवकाः।
ते वै संन्यासिनः प्रोक्ता इतरे वेषधारिणः॥१०८॥

नित्यं ब्रह्म निराकारं निर्गुअणं बोधयेत्परम्।
सर्वं ब्रह्म निराभासं दीपो दीपान्तरं यथा॥१०९॥

गुरोः कृपाप्रसादेन आत्मारामं निरीक्षयेत्।
अनेन गुरुमार्गेण स्वात्मज्ञानं प्रवर्तते॥११०॥

आब्रह्मस्तंबपर्यंतं परमात्मस्वरूपकम्।
स्थावरं जंगमं चैव प्रणमामि जगन्मयम्॥१११॥

वंदेऽहं सच्चिदानंदं भेदातीतं सदा गुरुम्।
नित्यं पूर्णं निराकारं निर्गुणं स्वात्मसंस्थिकम्॥११२॥

परात्परतरं ध्येयं नित्यमानंदकारकम्।
हृदयाकाशमध्यस्थं शुद्धस्फटिकसन्निभम्॥११३॥

स्फटिकप्रतिमारूपं दृश्यते दर्पणे यथा।
तथात्मनि चिदाकारमानंदं सोऽहमित्युत॥११४॥

अंगुष्ठमात्रपुरुषं ध्यायतश्चिन्मयं हृदि।
तत्र स्फुरति भावो यः श्रुणु तं कथयाम्यहम्॥११५॥

अजोऽहममरोहऽहं च ह्यनादिनिधनोऽह्यहम्।
अविकारश्चिअदानन्दो ह्यणीयान्महतो महान्॥

अपूर्वमपरं नित्यं स्वयंज्योतिर्निरामयम्।
विरजं परमाकाशं ध्रुवमानन्दमव्ययम्॥

अगोचरं तथा गम्यं नामरूपविवर्जितम्।
निःशब्दं तद्विजानीयात् स्वभावं ब्रह्म पार्वति॥११६॥

यथा गंधः स्वभावेन कर्पूरकुसुमादिषु।
शीतोष्णादिस्वभावेन तथा ब्रह्म च शाश्वतम्॥११७॥

स्वयं तथाविदो भूत्वा स्थातव्यं यत्रकुत्रचित्।
कीटभ्रमरवत्तत्र ध्यानं भवति तादृशम्॥११८॥

गुरुध्यानं तथा कृत्वा स्वयं ब्रह्ममयो भवेत्।
पिंडे पदे तथा रूपे मुक्तोऽसौ नात्र संशयः॥११९॥

स्वयं सर्वमयो भूत्वा परं तत्त्वं विलोकयेत्।
परात्परतरं नान्यत् सर्वमेतन्निरालयम्॥१२०॥

तस्यावलोकनं प्राप्य सर्वसंगविवर्जितम्।
एकाकी निःस्पृहः शंतस्तिष्ठासेत्तत्प्रसादतः॥१२१॥

लब्धं वाऽथ न लब्ध्वं वा स्वल्पं वा बहुलं तथा।
निष्कामेनैव भोक्तव्यं सदा संतुष्टचेतसा॥१२२॥

सर्वज्ञपदमित्याहुर्देही सर्वमयो बुधाः।
सदानंदः सदा शांतो रमते यत्रकुत्रचित्॥१२३॥

यत्रैवे तिष्ठते सोऽपि स देशः पुण्यभाजनम्।
मुक्तस्य लक्षणं देवि तवाग्रे कथितं मया॥१२४॥

उपदेशस्तथा देवि गुरुमार्गेण मुक्तिदः।
गुरुभक्तिस्तथा ध्यानं सकलं तव कीर्तितम्॥१२५॥

अनेन यद्भवेत्कार्यं तद्वदामि महामते।
लोकोपकारकं देवि लौकिकं तु न भावयेत्॥१२६॥

लौकिकात्कर्मणो यांति ज्ञानहीना भवार्णवम्।
ज्ञानी तु भावयेत्सर्वं कर्म निष्कर्म यत्कृतम्॥१२७॥

इदं तु भक्तिभावेन पठते श्रुणुते यदि।
लिखित्वा तत्प्रदातव्यं दानं दक्षिणया सह॥१२८॥

गुरुगीतात्मकं देवि शुद्धतत्त्वं मयोदितम्।
भवव्याधिविनाशार्थं स्वयमेव जपेत्सदा॥१२९॥

गुरुगीताक्षरैकं तु मंत्रराजमिमं जपेत्।
अन्ये च विविधा मंत्राः कलां नार्हंति षोडशीम्॥१३०॥

अनंतफलमाप्नोति गुरुगीताजपेन तु।
सर्वपापप्रशमनं सर्वदारिद्र्यनाशनम्॥१३१॥

कालमृत्युभयहरं सर्वसंकटनाशनम्।
यक्षराक्षसभूतानां चोरव्याघ्रभयापहम्॥१३२॥

महाव्याधिहरं सर्वं विभूतिसिद्धिदं भवेत्।
अथवा मोहनं वश्यं स्वयमेव जपेत्सदा॥१३३॥

कुशैर्वा दूर्वया देवि आसने शुभ्रकंबले।
उपविश्य ततो देवि जपेदेकाग्रमानसः॥१३४॥

ध्येयं शुक्लं च शांत्यर्थं वश्ये रक्तासनं प्रिये।
अभिचारे कृष्णवर्णं पीतवर्णं धनागमे॥१३५॥

उत्तरे शांतिकामस्तु वश्ये पूर्वमुखो जपेत्।
दक्षिणे मारणं प्रोक्तं पश्चिमे च धनागमः॥१३६॥

आग्नेय्यं कर्षणं चैव वायव्यां शत्रुनाशनम्।
नैरर्ऋत्यां दर्शनं चैव ईशान्यं ज्ञानमेव च॥

वस्त्रासने च दारिद्र्यं पाषाणे रोगसंभवः।
मेदिन्यां दुःखमाप्नोति काष्ठे भवति निष्फलम्॥

कृष्णाजिने ज्ञानसिद्धिर्मोक्षश्रीर्व्याघ्रचर्मणि।
कुशासने ज्ञानसिद्धिः सर्वसिद्धिस्तु कम्बले॥

मोहनं सर्वभूतानां बंधमोक्षकरं भवेत्।
देवराजप्रियकरं सर्वलोकवशं भवेत्॥१३७॥

सर्वेषां स्तंभनकरं गुणानां च विवर्धनम्।
दुष्कर्मनाशनं चैव सुकर्म सिद्धिदं भवेत्॥१३८॥

असिद्धं साधयेत्कार्यं नवग्रहभयापहम्।
दुःस्वप्ननाशनं चैव सुस्वप्नफलदायकम्॥१३९॥

सर्वशांतिकरं नित्यं तथा वंध्या सुपुत्रदम्।
अवैधव्यकरं स्त्रीणां सौभाग्यदायकं सदा॥१४०॥

आयुरारोग्यमैश्वर्यं पुत्रपौत्रप्रवर्धनम्।
अकामतःस्त्री विधवा जपान्मोक्षमवाप्नुयात्॥१४१॥

अवैधव्यं सकामा तु लभते चान्यजन्मनि।
सर्वदुःखभयं विघ्नं नाशयेच्छापहारकम्॥१४२॥

सर्वबाधाप्रशमनं धर्मार्थकाममोक्षदम्।
यं यं चिंतयते कामं तं तं प्राप्नोति निश्चितम्॥१४३॥

कामितस्य कामधेनुः कल्पनाकल्पपादपः।
चिन्तामणिश्चिन्तितस्य सर्व मंगलकारकम्॥१४४॥

मोक्षहेतुर्जपेन्नित्यं मोक्षश्रियमवाप्नुयात्।
भोगकामो जपेद्यो वै तस्य कामफलप्र्दम्॥१४५॥

जपेच्छाक्तस्य सौरश्च गाणपत्यश्च वैष्णव।
शैवश्च सिद्धिदं देवि सत्यं सत्यं न संशयः॥१४६॥

अथ काम्यजपे स्थानं कथयामि वरानने।
सागरे वा सरित्तीरेऽथवा हरिहरालये॥१४७॥

शक्तिदेवालये गोष्ठे सर्वदेवालये शुभे।
वटे च धात्रीमूले वा मठे वृन्दावने तथा॥१४८॥

पवित्रे निर्मले स्थाने नित्यानुष्ठानतोऽपि वा।
निर्वेदनेन मौनेन जपमेतं समाचरेत्॥१४९॥

स्मशाने भयभूमौ तु वटमूलान्तिके तथा।
सिद्ध्यन्ति धौतरे मूले चूतवृक्षस्य सन्निधौ॥१५०॥

गुरुपुत्रो वरं मूर्खस्तस्य सिद्ध्यन्ति नान्यथा।
शुभकर्माणि सर्वाणि दीक्षाव्रततपांसि च॥१५१॥

संसारमलनाशार्थं भवपाशनिवृत्तये।
गुरुगीताम्भसिस्नानं तत्त्वज्ञः कुरुते सदा॥१५२॥

स एव च गुरुः साक्षात् सदा सद् ब्रह्मवित्तमः।
तस्य स्थानानि सर्वाणि पवित्राणि न संशयः॥१५३॥

सर्वशुद्धः पवित्रोऽसौ स्वभावद्यत्र तिष्ठति।
तत्र देवगणाः सर्वे क्षेत्रे पीठे वसन्ति हि॥१५४॥

आसनस्थः शयानो वा गच्छंस्तिष्ठन् वदन्नपि।
अश्वारूढो गजारूढः सुप्तो वा जागृतोऽपि वा॥१५५॥

शुचिष्मांश्च सदा ज्ञानी गुरुगीताजपेन तु।
तस्य दर्शनमात्रेण पुनर्जन्म न विद्यते॥१५६॥

समुद्रे च यथा तोयं क्षीरे क्षीरं घृते घृतम्।
भिन्ने कुंभे यथाकाशस्तथात्मा परमात्मनि॥१५७॥

तथैव ज्ञन्नी जीवात्मा परमात्मनि लीयते।
ऐक्येन रमते ज्ञानी यत्र तत्र दिवानिशम्॥१५८॥

गुरो संतोषिने सर्वे मुक्तास्ते नात्र संशयः।
भुक्तिमुक्तिदयास्तेषां जिव्हाग्रे च सरस्वती॥

एवंविधो महामुक्तः सर्वदा वर्तते बुधः।
तस्य सर्व प्रयत्नेन भावभक्तिं करोति यः॥१५९॥

सर्वसन्देहरहितो मुक्तो भवति पार्वति।
भुक्तिमुक्तिद्वयं तस्य जिव्हाग्रे च सरस्वती॥१६०॥

अनेन प्राणिनः सर्वे गुरुगीता जपेन तु।
सर्वसिद्धिं प्राप्नुवन्ति भुक्तिं मुक्तिं न संशयः॥१६१॥

सत्यं सत्यं पुनः सत्यं धर्मं सांख्यं मयोदितम्।
गुरुगीतासमं नास्ति सत्यं सत्यं वरानने॥१६२॥

एको देव एक धर्म एकनिष्ठा परंतपः।
गुरोः परतरं नान्यन्नास्ति तत्त्वं गुरोः परम्॥१६३॥

माता धन्या पिता धन्यो धन्यो वंशः कुलं तथा।
धन्या च वसुधा देवि गुरुभक्तिः सुदुर्लभा॥१६४॥

शरीरमिन्द्रियं प्राणश्चार्थः स्वजनबांधवाः।
माता पिता कुलं देवि गुरुरेव न संशयः॥१६५॥

आकल्पं जन्मना कोट्या जपव्रततपःक्रियाः।
तत्सर्वं सफलं देवि गुरुसंतोशमात्रतः॥१६६॥

विद्यातपोबलेनैव मंदभाग्याश्च ये नराः।
गुरुसेवा न कुर्वन्ति सत्यं सत्यं वरानने॥१६७॥

ब्रह्मविष्णुमहेशाश्च देवर्षिपितृकिन्नराः।
सिद्धचारणयक्षाश्च अन्येऽपि मुनयो जनाः॥१६८॥

संतुष्टः सुप्रसन्नाश्च गुरुभक्त्या भवंति हि।
फलपुष्पाणि संधत्ते मूले सिक्तं जलं यथा॥

गुरुभावः परं तीर्थमन्यतीर्थं निरर्थकम्।
सर्वतीर्थाश्रयं देवि पादाङ्गुष्ठं च वर्तते॥१६९॥

जपेन जयमाप्नोति चानन्तफलमाप्नुयात्।
हीनकर्म त्यजन्सर्वं स्थानानि चाधमानि च॥१७०॥

उग्रध्यानं कुक्कुटस्थं हीनकर्मफलप्रदम्।
गुरुगीतां प्रयाणे वा संग्रामे रिपुसंकटे॥१७१॥

जपते जयमाप्नोति मरणे मुक्तिदायकम्।
सर्वकर्म च सर्वत्र गुरुपुत्रस्य सिद्ध्यति॥१७२॥

इदं रहस्यं नो वाच्यं तवाग्रे कथितं मया।
सुगोप्यं च प्रयत्नेन मम त्वं च प्रियात्विति॥१७३॥

स्वामिमुख्यगणेषादिविष्ण्वादीनां च पार्वति।
मनसापि न वक्तव्यं सत्यं सत्यं वदाम्यहम्॥१७४॥

अतीवपक्वचित्ताय श्रद्धाभक्तियुताय च।
प्रवक्तव्यमिदं देवि ममात्माऽसि सदा प्रिये॥१७५॥

अभक्ते वंचके धूर्ते पाखंडे नास्तिके नरे।
मनसापि न वक्तव्या गुरुगीता कदाचन॥१७६॥

गुरवो बहवः संति शिष्यवित्तापहारकाः।
दुर्लभोऽयं गुरुर्देवि शिष्यसंतापहारकः॥

संसारसागरसमुद्धरणैकमंत्रम् ब्रह्मादिदेवमुनिपूजितसिद्धमंत्रम्॥

दारिद्र्यदुःखभयशोकविनाशमंत्रम् वन्दे महाभयहरं गुरुराजमन्त्रम्॥

॥इति श्रीस्कंदपुराणे उत्तरखंडे ईश्वरपार्वती संवादे गुरुगीता समाप्त॥

॥श्रीगुरुदत्तात्रेयार्पणमस्तु

Guru Gita

Prostrations to Lord Ganesa and Gurus:
1. I meditate constantly on Lord Ganesa who has an elephant’s face and a single tusk, who is like the sun for the lotus that is the face of the Daughter of the Mountain (Parvati) and who confers many boons on devotees.

2. I bow down to the succession of Gurus starting with Lord Sadasiva and leading up to my own Acharya, with Sri Sankara Bhagavatpada in the middle.

3. I prostrate before Sri Sankara Bhagavatpada, the repository of the Srutis, Smritis and Puranas, the abode of compassion, who confers blessings on the whole world.

4. Detachment having arisen in me because of my pondering over the frightful prospect of repeated births and deaths, meditating on Lord Pasupati, the Consort of Uma, residing in my heart, imbibing the flow of nectar of supreme bliss, I prostrate again and again before the pair of lotus-feet of my Guru. (Svarajyasiddhi – 1.2)

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Sri Guru Gita (From Skanda Purana, Brahma Samhita)

The following slokas bring out the essential teaching of the scriptures that the Guru should not be looked upon as a mere human being, but should be considered as God Himself in that form.

1. The Guru is Brahma, the Guru is Vishnu, the Guru is the Lord Mahesvara; the Guru is the Supreme Brahman Himself. Prostrations to the Guru.

2. Prostrations to the Guru by whom the eye blinded by the darkness of ignorance has been opened with the collyrium of knowledge.

3. Prostrations to the Guru who reveals the true nature of ‘That’ (Brahman), which is infinite and indivisible, and which pervades all creation, both moving and non-moving.

4. Prostrations to the Guru who reveals the true nature of ‘Thou’ (Jivatma) which dwells in all creation, both moving and non-moving.

5. Prostrations to the Guru who imparts the meaning of the term ‘Asi’ (the identity of ‘That’ and ‘Thou’), which shows that all the three worlds, consisting of both moving and stationary creatures are pervaded by Pure Consciousness (Brahman).

6. Prostrations to the Guru by whose words, even in half a moment or a half or quarter thereof, the firm realisation of one’s Self is attained.

7. Only to that great soul who has supreme devotion to God and equal devotion to his Guru will the scriptures reveal their real import.

8. You (Guru) are my father, you are my mother, you are my well-wisher and you are my God. I prostrate to the Guru for the eradication of the fear of Samsara.

9. The letter ‘gu’ stands for darkness, the letter ‘ru’ stands for its removal. The Guru is so called because he removes the darkness (of ignorance).

10. One should always worship the Guru by deed, thought and word. One should prostrate before the Guru without any inhibition.

1. The Guru should be worshipped every day by prostration with eight limbs. Thereby one will attain firmness of mind and realisation of one’s real nature (as the Self).

12. The eight limbs of prostration (sashtanga namaskara) are the hands, legs, knees, chest, head, eyes, mind and speech.

13. Prostration to the Guru (who is Brahman Himself), because of whose existence (as the substratum) the world appears real, because of whose effulgence all the creatures in the world are seen as existing and because of whose Bliss the creatures in the world enjoy happiness. (In this and the next verse the nature of Brahman, that It is Existence-Consciousness-Bliss, is attributed to the Guru also, to point out that the Guru and Brahman are to be looked upon as one and that the Guru should not be considered to be just the human form).

14. Prostrations to the Guru (Brahman), because of being enlivened by whom (as the pure Consciousness) the mind of man (all beings) has consciousness in the states of waking, dream and deep sleep.

15. Prostrations to the Guru, mounted on the power of knowledge and adorned with the garland of Reality, who confers prosperity as well as liberation.

16. Prostrations to the Guru who burns by the power of the fire of knowledge the bondage of karma accumulated over innumerable lives.

17. The water with which the feet of the Guru have been washed dries up the ocean of trans-migration and burns (negates) all that is transient (by the realization that it is unreal). Prostrations to the Guru.

18. There is no greater Reality than the Guru, there is no greater austerity than (the worship of) the Guru, there is no knowledge greater than the Guru (who is Knowledge or Brahman Itself).

19. My Lord is the Lord of the universe, my Guru is the Guru of the universe (God), my Self is the Self in all beings. Prostrations to the Guru.

20. The Guru is the Cause, but has himself no cause or beginning. (This statement is made by identifying the Guru with Brahman, which is the Cause of the universe, but Itself has no cause. It is a fundamental principle in our tradition that the Guru should not be looked upon as a mere human being, but should be considered as Brahman or God Himself. The real import of many of the verses here can be properly understood only if this principle is kept in mind). The Guru is the supreme God. There is no mantra equal to the mantra of the Guru.

21. When proper discrimination arises, it will be realised that the Guru alone is the supreme well-wisher. The Guru is the embodiment of all Dharma. Prostrations to the Guru.

22. The universe exists in the Guru and the Guru is in the universe. The Guru is himself the universe. Prostrations to the Guru.

23. Prostrations to the Guru who shows the way of liberation for those who have got caught in the forest of Samsara (transmigration) and are bewildered by delusion.

24. O Uma, for the creatures who are agitated in mind and tormented by the fire of the three kinds of affliction (those of the body, those from other creatures and those caused by divine forces), the Guru is like the great Ganga river. Prostrations to the Guru.

25. All living beings have been bitten by the snake of ignorance. The Lord in the form of knowledge (Guru) is the only physician for them. Prostrations to the Guru.

26. Prostrations to the Guru who is Lord Siva Himself, who is the cause of the universe, who is the bridge for crossing the ocean of Samsara and who is the lord of all knowledge.

27. The form of the Guru is the object of meditation, the feet of the guru are the object of worship, the words of the Guru are the mantra and the grace of the Guru is the means of liberation.

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There is nothing in all the three worlds that can be considered as comparable to the Sadguru who imparts Self-knowledge (Atmajnaana). It may perhaps be thought that the legendary philosopher’s stone would be a fit comparison, because it turns base metal into gold, just as the Guru turns an ordinary disciple into a realised soul. But even this comparison is not apt because, the philosopher’s stone does not convert the base metal into another philosopher’s stone like itself, whereas the Guru makes the disciple another Guru like himself. The Guru is therefore incomparable in all the three worlds. [Sloka-1, Satasloki of Sri Adi Sankara]

Guru Stotram

A selection from ‘Guru Gita’ as given in Uttarakhand section of ‘Skanda Purana’ in the form of a Satsang between Shiva and Uma (Shakti).

Guru Brahma Guru Vishnu
Guru Devo Maheshwara
Guru Sakshat Param Brahma
Tasmai Shri Gurave Namah

Guru is Brahma, Guru is Vishnu, Guru is Lord Maheshwara. Guru is verily the supreme reality. Sublime prostrations to Him.
Dhyanamoolam Guru Murti

Pujamoolam Guru Padam
Mantra Moolam Guru Vakyam
Moksha Moolam Guru Kripa

The bestowal of liberation is only the Guru’s grace. Real worship is of the Guru’s feet. The basis of all mantras is the words of the Guru. The bestowal of liberation is only the Guru’s grace.

Akhanda Mandalakaram
Vyaptam Yena Characharam
Tat Padam Darshitam Yena
Tasmai Shri Gurave Namaha

I prostrate to the Sadguru by whom the whole world, comprising of unbroken consciousness, is pervaded and filled through and through in every moving and unmoving object. Sublime salutations to the Guru who is established in That and who has awakened me to its realisation.

Manathaha Shri Jagannatha
Madguru Shri Jagadguru
Madatma Sarvabhutatma
Tasmai Shri Gurave Namaha

My Lord is the Lord of the Universe. My Guru is the Guru of the whole world. My Self is the Self of all beings, therefore I prostrate to my Guru who has shown me this.

Gyana Shakti Samarudham
Tatwa Mala Vibhushitam
Bhukti Mukti Pradata Cha
Tasmai Shri Gurave Namaha
He who is established in spiritual knowledge and power, who is adorned with the garland of truth, the Reality, He who bestows both liberation and enjoyment here in this world… to that Guru sublime, Salutations.

Sthavaram Jangamam Vyaptam
Yatkinchit Sacharacharam
Tatpadam Darshitam Yena
Tasmai Shri Gurave Namaha

Whatever is moving and unmoving and that which pervades whatever is animate and inanimate, to that Guru who reveals all these things, sublime Salutations.
Chinmayam Vyapitam Sarvam
Trai Lokyam Sacharacharam
Tatpadam Darshitam Yena
Tasmai Shri Gurave Namaha
I prostrate to the Guru who has made me realise that essence which pervades past, present and future and all things moving and unmoving.
Chaitanyam Shashvatam Shantam
Vyomateetaha Niranjanaha
Bindu Nada Kala Teetaha
Tasmai Shri Gurave Namaha
Prostrations to the Guru who is eternal, peaceful, unattached, full of light and knowledge, beyond the stages of Nada, Bindu and Kala, and who transcends even the ether.

Shri Guru Gita

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