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    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
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  • Maha Shiva RatriFebruary 27th, 2014
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
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      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
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    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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    • Shiva Taandav Stotra
      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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    • Nirvaana Ashtakam
      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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    • Ramayan Series Page 3
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      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
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    • Ramayan Series Page 2
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
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      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
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      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
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    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
    • Navagraha Stotra Mala For Daily Recital
      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

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The story of Buddhas enlightenment


Almost 2,500 years ago when human values of Peace & harmony vanished from earth Lord Vishnu’s Ninth Incarnation take place in the form of human to set a true symbol of Peace as an Indian prince named Siddhartha Gautama.
Prince Siddhartha grew up in small kingdom in northeast India, an area which now rests in Nepal. His father, King Sudhodana, ruled over the Shakya people. Although the King hoped his son would carry on his legacy, the prince had a very different calling; one which made him one of history’s most famous and influential figures.
In order to understand the principals of Buddhism, one must begin with the life of its founder. The deeds and words of Lord Buddha are the source and inspiration behind this popular faith. As you read the story of Buddha’s enlightenment given below and on the following pages, be sure to locate all place names on the map titled Places in the Life of Buddha.
Prince Siddhartha was born around 563 BCE, son of King Sudhodana and Queen Maya. Even before the birth, the queen had premonitions of great happenings. Legend tells that in her dreams a radiant white elephant descended from the sky. As the elephant descended, its six large tusks pierced the queen’s womb, and she was filled with light.

That morning, the king and queen sought the counsel of the wise, for this was no ordinary dream. The fortunetellers explained that the queen would give birth to a son, and he would be a great leader. The couple was overjoyed at hearing this. King Sudhodana was thrilled, for now he would have a successor.
About ten months later, on the full moon night, in the Indian month of Vaisakha (May/June), Queen Maya was on her way to her father’s house in the town of Lumbini. Suddenly, she halted her escorts, descended from her carriage, and entered a lush, beautiful garden. There she gave birth to a son. Legends tell of the sacred silence which anointed the garden that night and of a peace which flowed throughout the land.
The royal couple decided to name the baby Siddhartha, which means “the one who brings all good.” News of the prince’s birth spread, and there was much celebration. Many visitors came to pay tribute to Siddhartha. One of these visitors was the holy sage, Asita. Asita told the parents that the prince would be either a great king or a great saint. Then something strange happened. When Asita’s eyes met the infant’s, the sage began to weep. This worried the king and queen, but Asita explained that these were bittersweet tears he shed for himself, for he saw that this indeed was a special child, one who could lead others to peace. Now the holy man wept because, after a lifetime of searching, he would not live to hear Siddhartha’s teachings.
Both the king and queen were happy, but Sudhodana wanted to be certain that his son became a great emperor, not a saint. Therefore, he set out to give Siddhartha all he could desire.
But the couple’s joy was quickly ended when Queen Maya shortly became seriously ill. Within seven days of giving birth, she lay on her bed dying. She asked her sister,Gautami Prajapati, to mother her son. Prajapati consented. Soon afterwards, the queen passed away.
Prajapati Gautami raised Siddhartha as though he were her own son therefore prince Siddhartha came tobe known as Gautham after his beloved mother Prajapati Gautami .
The Prince lived a carefree childhood within the palace walls. King Sudhodana made certain that the boy received the finest education, for Asita’s prophecy remained with him. The prince learned quickly. In fact, legend has it that after only a few lessons he had no need of teachers�he had learned all they could teach him.
As Siddhartha grew, his intelligence was matched with a compassionate gentleness. Unlike his peers, he spent a great deal of time alone, wandering the palace gardens. He did not participate in the common games of boys but sought the company of animals and nature.
It was on one of these garden days that the prince came upon a wounded white swan, an arrow still piercing its wing. He removed the arrow and comforted the bird, tending to its wounds. Shortly thereafter, Devadatta, Siddhartha’s cousin, came running. Adorned with bow and arrow, Devadatta demanded the swan he had hunted. But the Prince refused. The boys argued until they agreed to settle their dispute in the palace’s court.
When Devadatta came before the judges, he claimed that because he shot the bird, it should belong to him. When Siddhartha spoke, he said that he had saved the swan’s life, and therefore it belonged to him. The judges sided with the prince, agreeing that the bird’s savior has a greater right.
Years went by, and as the prince became a young man he continued in his gentle, quiet ways. This disturbed his father, who wanted his son more involved in worldly matters. But the King’s worries were allayed when Siddhartha met Princess Yasodhara, daughter of King Suprabuddha. The young couple wanted to be married, but the neighboring king needed proof of Siddhartha’s bravery and skills. Only then would he give his daughter in marriage. Although he had little experience in warrior games, the prince gladly agreed to take part in a contest against other suitors. Now even Siddhartha’s father was worried. How could the prince compete against the other young men who had spent years in training?
But the prince surprised everyone with his abilities. He began by winning the archery match, defeating his cousin, Devadatta. Next, he won the swordsmanship contest when, in one lightning quick stroke, he slashed through a tree�a tree with two trunks! However, though the prince was powerful, it was his gentleness which won him the final contest.
Each of the suitors was given an opportunity to mount a wild horse. One by one they were thrown by the wild, kicking beast. In fact, the horse was so ferocious that the judges were about to stop. But when Siddhartha approached the horse, stroking it softly and speaking kind words, the horse mellowed. The prince mounted the horse, and the contest was over. Prince Siddhartha and Princess Yasodhara were wed.
Although King Sudhodana was happy, he remained worried that his son may yet become a saint. SO, he built the newlyweds two enormous, heavenly palaces one for winter and one for summer. These dwellings were surrounded by walls. Only beautiful servants, accomplished musicians, and the finest foods were allowed in the lush, natural settings. In this way, the king hoped Siddhartha would never be disturbed or seek to go outside the palace, and for years the prince and princess lived undisturbed within the palace walls. In time, they gave birth to a son, Rahula.
Now, although Siddhartha had all the luxuries in the world, he had yet to do one thing: venture outside the palace grounds. From servants he heard tales of other lands and wonders of different peoples, languages, and landscapes. A stirring began inside him. Shortly after, he asked his father’s permission to visit the capital city of his kingdom. The king consented, but he ordered his subjects to hide away anyone who was ill or old and to decorate their houses in festive colors, for Sudhodana did not want any sights to trouble his son.
So, aboard his chariot the Prince entered the city of Kapilavastu. The streets, lined with onlookers, were filled with gaiety and celebration. The cheerful citizens, all of them healthy and young, showered the prince with praise. For a moment, Siddhartha was pleased, thinking that this city was like his.
Amidst the crowd stood an elderly man, saddened and bent with age. In all his years, the Prince had never seen such a sight. In fact, he did not even know that people grew old. This knowledge stunned him, and when he returned to the palace, he sat alone in deep contemplation.
In time, the Prince journeyed again into the city, and again the streets were lined with happy faces. However, among the citizens was a sick man, coughing and pale. In all his palace years, sickness was unknown to Siddhartha. Now, he learned of disease. He learned that anyone can fall ill at anytime. This news saddened him.
But the prince’s third trip to the city affected him most deeply. Riding along in his chariot, he saw a group of mourners carrying a coffin. Inside the coffin, he saw a dead man wrapped in white. Now he learned of death and the rites of cremation. He was overwhelmed with the thought that even his beloved wife and son would someday die.
Siddhartha became very depressed and spent his time alone. His father tried to cheer him, but to no avail. The prince wondered how people could live happily knowing that old age, sickness, and death awaited them. His gloom deepened, until one day he rode out again on his chariot. This time, he traveled to the countryside. There he saw a saint meditating under a tree. He learned that this hermit had exchanged all worldly pleasures to seek for truth. This man had also seen the suffering in the world and sought to go beyond it to enlightenment. Prince Siddhartha was deeply moved by the sight. He returned to the palace, sure of his calling.
Siddhartha’s mind was made up: he would leave his life of luxury and search for truth. Knowing he would not receive consent, that very night as everyone lay sleeping, he bid a silent farewell to his wife and son. He mounted his horse and set out for the forest in the far reaches of the land where the holy men gather. When he arrived, he cut his long hair and donned the robe of an ascetic, a man of solitude searching for wisdom. Now, at the age of twenty-nine, his journey had begun.
Prince Siddhartha spent the next six years in the forest. He studied with the most famous sages, but still he did not find an end to suffering. He joined a group of men who believed enlightenment could be found by denying the body nourishment and sleep, thereby mastering pain. For years the prince ate and slept very little. He grew as thin as a skeleton, and though the rain and sun beat down on him, he did not waver from his practices.
Finally, he realized that he was getting nowhere. Though he had neglected his bodily needs, he had not found an end to suffering. Thus, when a young woman came to him offering food, he accepted. Now that he was nourished he sat in meditation under a bodhi tree in the town of Bodhgaya. He sat down and vowed, come what may, he would not move until he found an end to sorrow. Although demons tempted him with images of his past and evil spirits brought nightmares upon him, the prince was centered on his goal.
Finally, under the Tree of Enlightenment, Siddhartha became Buddha, the Enlightened One. He went on to become a Great world Teacher, as Asita had prophesied.

Paintings of Buddha from wikipedia