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    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Goddess of Kudajaadri : Sri Mookambika
      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
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      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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      The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing 18000 verses by the great Veda Vyasa. Though classified as an upa-purana it is the only purana Vedavyasa called "Maha Purana" meaning the great purana.
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      Sri Devi Mahathmyam is one of the most enduring and popular Hindu scriptures of all times, filled with the stories and the exploits of the Mother Goddess, as she assumes various forms and avatars, from time to time to vanquish evil and restore righteousness and goodness in the world. The seven hundred verses of Devi Mahathmyam form one of the cornerstones of […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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    • VED STUTI
      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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    • Ramayan Series Page 6
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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    • Ramayan Series Page 5
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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    • Sri Hanuman Aarti
      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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    • Bajraang Baan
      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
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    • Sankat Mochan Hanuman Ashtak
      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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    • Shiva Taandav Stotra
      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • Pancha Mukha Anjaneya Kavacham
      "Namo nama Shri Guru padukabhyam" [Armour of Hanuman with Five Faces]Translated by P. R. Ramachander Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish f […]
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    • The Legend of Prince Ram
      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
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    • Ramayan Series Page 2
      "Namo nama Shri Guru padukabhyam"Episode 13: Celebrations mark the proclamation of Shri Ram as heir to the throne Manthra provokes Kaikayee Kaikayee gets into a rage 13.113.213.313.4Episode 14: King Dashrath also gets into an angry state of mind Kaikayee requests for two wishes King Dasharath relents to his promise Bharath is hailed as future king […]
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
    • Suprabhatham
      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
    • Vedic Astrology: Jyothish Light of Knowledge
      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
    • Bhagvaan ki Kripa
      धनभागी हैं वे, जो संत-दर्शन की महत्ता जानते हैं, उनके दर्शन-सत्संग का लाभ लेते हैं, उनके द्वार पर जा पाते हैं, उनकी सेवा कर पाते हैं और धन्य है यह भारतभूमि, जहाँ ऐसे आत्मारामी संत अवतरित होते रहते हैं। Continue reading → […]
    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
    • Navagraha Stotra Mala For Daily Recital
      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
    Sreemadh Bhagvad Gita 4.7 & 8

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Second Skanda

Chapter 5: The Cause of all Causes

(1) Nârada said [to the Creator]: ‘My obeisances to you o god of the demigods, for you are the one firstborn from whom all living beings generated. Please explain which knowledge specifically leads to the transcendental. (2) What is the form, the basis and the source of this created world? O master, how is it conserved, by what is it controlled and please, what is it factually? (3) All this is known by your good self, since you know all that has become, will become and is becoming. Master, you hold this universe in the grip of your scientific knowledge, like one holds a walnut. (4) What is the source of your wisdom, who protects you and who is above you? In what capacity do you, with the help of the potency of the soul, on your own create the lives of all beings with the elements of matter? (5) Like a spider creating its web, you without any help manifest from your own soul power all these lives by whom you are never controlled. (6) O almighty one, in this world I do not know a single entity having a name and form that is superior, inferior or equal, of a temporary nature or lasting forever, which owes its existence to another source [than you]. (7) We’re weary of the fact that you with your perfect discipline underwent severe penances. We thus had the chance to doubt whether your good self would be the ultimate truth [and thus thought of an entity higher than you]. (8) O all-knowing ruler over all, please explain to me all that I have asked you, so that I will be of an understanding in accord with your instructions.’

(9) The Creator replied: ‘O gentle one so dear to me, you are so very kind in your perfect inquiries. That inspires me to further see into the heroism of the Supreme Lord. (10) My son, you are not mistaken in what you just said in your describing me, because without knowing the Supreme beyond me, it certainly will turn out to be as you said [viz. that one has to do penance when one takes me for the Supreme]. (11) All of the world that I created was created by the effulgence [the brahmajyoti] of His existence, just as the fire, the sun, the moon, the planets and the stars [radiate after His effulgence]. (12) I bring Him my obeisances, the Supreme Lord Vâsudeva upon whom I meditate, by dint of whose invincible potencies one calls me the teacher [guru] of the world. (13) Unashamed about keeping a prominent position with the bewildering material energy, those who are deluded make a wrong use of words in speaking of ‘I’ and ‘mine’. By that use of words I am poorly understood. (14) The five elements in their interaction with Eternal Time as also the natural disposition of the living being, are certainly part of Vâsudeva o brahmin, but the truth is that each of them separately has no value. (15) Nârâyana [Krishna as the four-armed original Personality of God and primordial Lord of man] is the cause of the knowledge, the demigods are His helping hands, for His sake the worlds exist and all sacrifices are just there to please Him, the Supreme Lord. (16) Concentration of mind is just there to know Nârâyana, austerity is only there to achieve Nârâyana, the culture of transcendence is just there to become aware of Nârâyana and progress on the path of salvation is there only to enter the kingdom of Nârâyana. (17) Inspired by what was created by Him, the Seer, the Soul of All, the Controller of All Intelligence who created me, I also create.

(18) Of the [modes of] goodness, passion and ignorance [see 4.23], that because of the Almighty [Lord of Time] by the external energy were assumed, there are the three qualities of transcendence: maintenance, creation and destruction. (19) The eternally liberated, living entity subjected to conditions of cause and effect is affected [though] by the modes of material energy that [in his life then] manifest with the symptoms of [respectively] knowledge, activities and material inertia. (20) He, the Supreme Lord, the witness of the witness who [by the living entity who is led] by the symptoms of the three modes cannot be recognized in His movements o brahmin, is the controller of everyone as well as of myself. (21) [The Lord of] Eternal Time, the controller of the deluding potency of matter [mâyâ] thus took upon Himself, from His own potency spontaneously appearing in different obtained [guna] forms, the workload [karma] and specific nature [or svabhâva, of the living entity]. (22) Because of the superintendence of the original person the creation of the mahat-tattva [the ‘greater reality’] took place, from eternal time there was the transformation of the modes and from these specific natures the different activities found their existence. (23) But because of the transformation of the greater complete passion and goodness strongly dominated [in the beginning]. Thereupon [countering in reaction] the mode of darkness became more prominent that is characterized by matter, material knowledge and a predominance of material activities. (24) That transformed material ego, as said, manifested itself according to the three characteristics of goodness, passion and ignorance, and thus prabhu, the powers of a guiding intelligence, knowledge of creation and material evolution divided. (25) From the form of darkness that underwent transformation, of all the elements [first] the ether evolved with its subtle form and quality of sound which is indicative of the seen as well as the seer. (26-29) By transformation of the ether the air found its existence which is characterized by the quality of touch. Along with it sound also appeared as a characteristic that was remembered from the ether. Thus air acquired a life of diversity as well with energy and force. Air on its turn again transformed under the influence of time and generated from its nature the element of fire in response to what preceded. With its form there was likewise touch and sound [as the hereditary burden or the karma of the previous elements]. Fire transformed [or condensated from oxygen and hydrogen] into water. Thus the element of taste came about which consequently was accompanied by touch, sound and form. But because of the variegatedness of that transformation of water next followed the smell of the juice which assumed form [as the earth element] together with the qualities of touch and sound. (30) From the mode of goodness the [cosmic] mind of the gods generated who act in goodness, counting the ten of them [according to the five senses of perception and action] as the controllers of the directions [the Digdevatâs], the air [Vâyu], the sun [Sûrya], the waters [Varuna], longevity [the As’vinî-Kumâras], fire [Agni], the heavens [Indra], the deity of transcendence [Vishnu in the form of Upendra], the deity of friendship [Mitra] and the guardian of creation [Brahmâ]. (31) From the passion of ego the according tenfold transformation took place that gave the living energy the intelligence of all the senses of action – the mouth, the hands, the feet, the genitals, and the anus – and perception – sight, hearing, touch, taste and smell. (32) As long as all these catogories of the elements, the senses, the mind and the modes of nature remained separate, the body [of man and mankind] could not be formed, o best one of knowledge [Nârada]. (33) When all these [elements] by means of the [compelling] force of the Supreme Lord were assembled and found their application, this universe with both its true and illusory, its spiritual and material realities [sat/asat] found its existence.

(34) The universe after countless millenia having been submerged in the [causal] waters, was by the individual soul [the jîva or the Lord] who animates the inanimate awakened to its own time of living. (35) He Himself as the original person [the Purusha] appeared from within the universal egg to divide Himself in thousands of divisions of legs, arms, eyes, mouths and heads. (36) The great philosophers conceive of all the worlds of the universe as the limbs of a body [the virâth rûpa] which has seven systems below the waist and seven systems in the upper portion. (37) The brahmins represent the mouth of the Original Person, the ruling class constitutes His arms, the traders form the thighs of the Supreme Lord and the laborer class His legs. (38) The earthly [lower] worlds [Bhûrlokas] belong to His legs so one says, the ethereal worlds [Bhuvarlokas] belong to His belly, the heavenly worlds from the heart [Svarlokas] are situated in His chest while the highest worlds of the saints and sages [Maharlokas] are of the Great Soul. (39) Above the chest up to the neck one finds the world of the godly [the sons of Brahmâ, Janaloka] and higher up in the neck one finds the world of renunciation [Tapoloka, of the ascetics]. The world of truth [Satyaloka of the selfrealized, the enlightened ones] is found in the head. [These worlds are all temporal] but the spiritual world [Brahmaloka, the world of the one Soul, the Supreme Lord] is eternal. (40-41) With on His waist the first of the lower worlds, further down the second on the hips, the third down to the knees, the fourth on the shanks, the fifth on His ankles, the sixth on His feet and the seventh on the soles of His feet [compare 2-1: 26-39], the body of the Lord [virâth-rûpa or universal form] is filled with all the [fourteen types of] worlds. (42) One imagines the worlds alternatively [simply divided in three] with the earthly, lower worlds situated on the legs, the ethereal, middle worlds in the region of the navel and the heavenly, higher worlds found from the chest upwards.’

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