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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
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      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • Pancha Mukha Anjaneya Kavacham
      "Namo nama Shri Guru padukabhyam" [Armour of Hanuman with Five Faces]Translated by P. R. Ramachander Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish f […]
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    • The Legend of Prince Ram
      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
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      "Namo nama Shri Guru padukabhyam"Episode 13: Celebrations mark the proclamation of Shri Ram as heir to the throne Manthra provokes Kaikayee Kaikayee gets into a rage 13.113.213.313.4Episode 14: King Dashrath also gets into an angry state of mind Kaikayee requests for two wishes King Dasharath relents to his promise Bharath is hailed as future king […]
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
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      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
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      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
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      धनभागी हैं वे, जो संत-दर्शन की महत्ता जानते हैं, उनके दर्शन-सत्संग का लाभ लेते हैं, उनके द्वार पर जा पाते हैं, उनकी सेवा कर पाते हैं और धन्य है यह भारतभूमि, जहाँ ऐसे आत्मारामी संत अवतरित होते रहते हैं। Continue reading → […]
    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
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      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
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Seventh Skanda

Chapter 4: Hiranyakas’ipu Terrorizes the Universe

(1) S’rî Nârada said: ‘Lord Brahmâ who sees everywhere, thus being solicited then, pleased by Hiranyakas’ipu’s austerities, granted him the benedictions that are so rarely achieved. (2) Lord Brahmâ said: ‘My son, all the boons you asked for are very rarely by men obtained from me, but despite of the fact that these blessings are normally not available, I will award them to you, my best.’

(3) Thereupon departed the mighty Lord, whose grace knows no faults, being worshiped by the most exalted asura as the Almighty One praised by all rulers of manhood. (4) The Daitya who thus obtained his desired boon and had acquired a body with a golden luster, maintained a constant contemplation of hatred against the Lord who had killed his brother. (5-7) He, the greatest asura, conquering all places high, low and middle in all directions, brought under his control the masters of all worlds: god, demon and man, the kings, the indwellers of heaven, the reciters of the spirits, the wild men and the madmen and the dead and the ghosts and their leaders; as the conqueror of the world he usurped the power of rule of all authorities everywhere. (8) In the paradise of the godly remaining in the riches of all opulence, lived he in the highest world, in the palace of the king of heaven as designed by Vis’vakarmâ the great asura architect himself; in control of all the wealth of the world lived he in the abode of Lakshmî. (9-12) There the steps were of coral, the floors of emerald, the walls of crystal and the rows of pillars of vaidûrya stone. Also were there the most wonderful canopies and seats bedecked with rubies and was the bedding as white as the foam of milk with pearls on its borders. In the quarters, left and right, adorned with jewels and gems, made the celestial ladies sweet sounds with their jingling ankle bells and showed they their nice teeth to their beautiful faces. In that royal residence with the greatest might and mind ruling with a most severe oppression enjoyed the dictator, having everyone under his control, the worship by the godly entourage at his feet. (13) He, o best one, the harbor of all austerity, yoga, strength and good sense, who, except for by the three principal deities, with all glory was honored with presentations from the hands of all the important men, was in reality intoxicated by strong scented wines to which he rolled his eyes red as copper. (14) On the seat of Indra being glorified by Vis’vâvasu, Tumburu [the greatest Gandharvas] and also by me, were time and again prayers offered by all the singers and girls of heaven, the perfected, the saints and the ones of knowledge, o son of Pându. (15) And he, factually being worshiped with gifts in abundance by all classes and agegroups, reserved in the exercise of his power every portion of the oblations for himself. (16) As if she was the cow of plenty herself, yielded the earth under his rule on all continents spontaneously crops in a great abundance, while in the sky all the wonders of the universe could be observed. (17) The seas and oceans of salt and sweet water, wine, ghee, cane-juice, yogurt and milk, and their wives the rivers as well, carried all kinds of precious stones in their waves. (18) The valleys between the mountains and hills were his pleasure grounds offering throughout all seasons all the good of plant and tree; he alone stood for all the different qualities of all the different gods. (19) He, thus having conquered all directions as the one and only ruler enjoying all the pleasures one can think of, was not satisfied though being out of control with his senses. (20) Intoxicated in his great pride over his opulence thus passed a long period of living in offense with the scriptures and was the curse of the brahmin met [see also B.G. 16: 23-24].

(21) Disturbed by his painful rebuke was there for all the worlds and their leaders no place were they were safe and thus approached they the Infallible One to seek shelter with Him [compare B.G. 5.: 29]. (22-23) To that they prayed: ‘Let there be our obeisances in that direction where the Supersoul of Hari, the Supreme Controller is found and from where, approaching Him, the peaceful, renounced and pure never return.’ With their minds controlled that way they steadied and purified their intelligence, feeding on air only in worshiping the Master of the Senses without taking to sleep.

(24) To them all then appeared a loudly resonating voice without a form that, driving away their fear, stirred the saintly in all their pores: (25-26) ‘Do not fear, o best of learning, may there be all good fortune for you. The presence of Me indeed is there for all living beings to attain all the good. The nefarious activities of this great demon are known to Me and I shall put an end to them, just await that time. (27) When one is averse to the gods, the Vedas, the cows, the brahmins, the saints, the regulative principles and to Me, will one indeed soon be vanquished. (28) When he is of violence unto his peace loving son who has no enemies, that great soul, Prahlâda, shall I kill him, whatever the blessings he has received [see also 3.25: 21].’

(29) S’rî Nârada said: ‘Thus addressed by the spiritual master of all, turned the godly back to their places offering Him their obeisances, in their hearts relieved of all their anxieties and considered they the asura as good as killed [2.3: 10]. (30) Of him, the daitya king there were four most qualified sons of whom the one named Prahlâda was the greatest with all the qualities of a great devotee [see 5.18: 12]. (31-32) As a good brahmin being of full control over the senses and the mind, had he all the talent of understanding the Absolute of the Truth. Like the Supersoul was he the beloved, best friend of all living beings, like a menial servant obeyed he always at the feet of the great, like a father he was kind to the poor, like a brother was he to his equals, he was full of affection for the spiritual masters whom he held as high as the Supreme Controller Himself; he was of education, purpose, beauty, nobility and completely free from arrogance and impudence [compare B.G. 12: 13-19 and B.G. 18: 42]. (33) Even though he was born from an asura was he in the midst of danger of an unperturbed consciousness and had he no desire whatsoever to what is heard and what is seen [with the Vedic knowledge]; things of the modes of matter he considered insubstantial and controlling the senses and life force, were the lusts of his body and his mind always quieted; he was completely void of the demoniac nature. (34) The qualities of him are, like those found in the Supreme Lord our Controller, by the advanced always glorified as being the greatest, o King, and not so much the ones one is so confused about today [in Kali-yuga]. (35) In gatherings for the sake of the saintly would even the godly of enmity [with the asuric], o ruler of man, take him for an example; then why shouldn’t you or others? (36) The greatness of the countless qualities of him who is known for his natural attachment to Vâsudeva, the Supreme Lord, defies all description. (37) As a boy having forsaken all child play seemed he to be listless, fully absorbed with his mind in the world of Krishna as he was; completely of that attraction was he not interested in the ways of the world. (38) As he sat and walked, ate and lied down, drank or talked, was he, embraced by Govinda, impervious to anything that went on outside of it. (39) Sometimes he cried thinking of Vaikunthha, sometimes he laughed to the follies of the mind and sometimes chanted he thinking of Him gladly, very loud. (40) Sometimes he exclaimed anxiously, sometimes without shame he danced and sometimes did he, lost in thoughts about Him, imitate Him thinking to be Him. (41) At times with his hair standing on end and his half closed eyes filled with tears, fell he completely silent rapt with joy being caught in His loving association of transcendental bliss. (42) He by his constant service to the lotus feet as glorified in the hymns, obtained of expanding on the association with the liberated the highest ecstasy, bestowing constantly from the spiritual soul peace upon the ones poor in spirit and association. (43) Unto him that exalted and most fortunate broad minded devotee, o King, who was his own son, committed Hiranyakas’ipu the greatest sin.’

(44) S’rî Yudhishthhira said: ‘O saint of God vowed to the best, we would like to know from you the following: how could the father give his own son, such a saint of purity and goodness, any trouble? (45) Sons going against the will of their fathers are chastised out of love. For the sake of their education, they can’t be punished like an enemy, can they? (46) Please dissipate the doubts we have, o brahmin, about this father being so mean in hating to the point of death his own so very obedient son, a great devotee of the sort that honors his father as his guru, o master.’

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