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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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    • Sri Hanuman Aarti
      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
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    • Manas Guru Vandana
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      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • The Legend of Prince Ram
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
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      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

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Sixth Skanda

Chapter 3: Yamarâja Instructs His Messengers

(1) The king said: ‘What did the divinity, the King of Dharma whose order had been foiled, reply after he had heard what his servants, defeated by the order carriers of the Slayer of Mura [Krishna], who rules all people of the world, had to say? (2) O wise, this breaking of the order of a godhead like Yamarâja was a thing no one heard of before; o sage, to this I am convinced that there is verily no one better than you to remove the doubts of the people.’

(3) S’rî S’uka said: ‘The servants of Death, o King, whose plans had been frustrated by the men of the Supreme Lord, informed their master Yamarâja, the ruler of the city of Samyamanî. (4) The Yamadûtas said: ‘How many controllers are there factually in this material world, to the cause of fruitive activity performed under the influence of the manifestation that is known in three, o master? (5) If there are so many authorities in this world to chastise the sinner or not, how can there of them be any certainty of either misery or happiness? (6) Should there not, with the diversity of governors to the many karmîs in this world, be one head of administration like one has with the different heads of state departments? (7) As such would you be the one supreme master and ruler over all beings including the other controllers; you would be the master of punishment to tell right from wrong in human society. (8) None of it can one, with the punishment you ordained, find in existence in this world, now that your order has been surpassed by four of the most magnificent and perfect beings. (9) By force they cut the ropes releasing this sinner who by us on your order was taken to the places of requital. (10) About them who quickly arrived saying ‘Do not fear’ when ‘Nârâyana’ was uttered, we would like to hear from you, if you think us worthy.’

(11) The son of Vyâsadeva said: ‘He, Lord Yamarâja the controller of all alive, thus being questioned, replied his servants, pleased to be reminded of the lotus feet of the Lord. (12) Yamarâja said: ‘Superior to me there is another one who is as the warp and woof of cloth to all the moving and unmoving; in Him the entire cosmos is found and of Him there are the partial manifestations of the maintenance [Vishnu], creation [Brahmâ] and destruction [S’iva] of this universe – of Him is the whole creation under control like a bull is by a rope through his nose. (13) By Him who, with different names in vedic language, binds the people who emanated from Him the way bulls are bound by a rope, are they all taxed, tied as they are by the obligations to their titles and karma that carry them fear. (14-15) That is true for even myself, the one of death, as well as for Indra of heaven, Nirriti of chaos, Varuna of water, Candra of the moon, Agni of fire, Lord S’iva of destruction, Pavana of the air, Brahmâ of creation, Sûrya of the sun, Vis’vâsu of beauty [see 4.18: 17], the eight Vasus of goodness, the Sâdhyas of the godly, the Maruts of the wind, the Rudras of anger; the Siddhas of perfection, Marîci and the other ones settling order: immortal rulers like Brihaspati and sages like Bhrigu, if it is so with those who are not contaminated by passion and ignorance and who do not know themselves as being affected by mâyâ and who are predominantly of goodness, then what to say of others besides them? (16) He, the Supersoul present in the heart of all entities, can in fact by all breathing creatures, through the senses, the mind, the breath or by means of ideation and words not be seen or known, just like the different parts of the body cannot see the eyes supervising them [compare B.G. 7: 26]. (17) Of Him, who is the fully self-reliant Lord ruling everything, the Transcendence, the Master over the illusory energy of mâyâ, the Great of the Soul, are His order-carriers out here likewise in truth creating happiness with their appearance, to His nature with His qualities moving around in a body alike His. (18) The ones of Vishnu who are worshiped by the enlightened, have forms rarely seen that are most wonderful to behold; they protect the Lord His devotees against inimical ones like the normal mortals and those belonging to me, and thus are they protected against practically anything. (19) The full of dharma that is established by directly the Supreme Lord only, is truly not known by the great rishis, nor by the godly, nor by the best of perfection, nor by the ones of darkness, nor by the humans among whom one counts the ones founded in knowledge [the Vidhyâdharas] and the ones of music and song [the Câranas] and such. (20-21) Lord Brahmâ, Nârada, Lord S’iva, the four Kumâras, Kapila, Manu, Prahlâda, Janaka, Bhîshma, Bali, the one of Vyâsa [like S’uka] and I myself; we, these twelve [mahâjanas], know of the dharma of surrender to the Lord, my dear servants, which is very confidential, of the purest and hard to grasp; he who understands it achieves eternal life [compare 3.32: 2 and B.G.: 18: 66]. (22) So far is certain that for the people living in this material world the yoga of devotion unto the Supreme Lord starting with the singing of the holy name, is the recognised dharma of transcending. (23) Just see the exalted of pronouncing the holy name of the Lord my dear sons, see how it by itself assured the deliverance from the bondage to death. (24) This much suffices for removing the sins of man: the together chanting of the qualities and names to His actions, since this sinner at his death only innocently for his son crying out ‘Nârâyana’ thus achieved liberation. (25) Know that this of the mahâjanas, this of the divine, is practically always missed by indeed those whose minds got bewildered by mâyâ, whose intelligence was dulled to a great extend by the sweetness of the flowery language to the performances mentioned in the three Vedas and the weight of being preoccupied with fruitive activities [see also B.G. 2: 42-43]. (26) Of this consideration take the sharp-witted indeed to the yoga of love unto the Supreme and Unlimited Lord; such persons do therefore not deserve my punishment: and if there would be any falldown with them, will that be destroyed by the high praise they voice as well. (27) Never approach them, the godly and perfected to the pure narrations of which the devotees are singing who with an equal vision are of surrender to the Supreme Lord; because they are fully protected by the club of the Lord is it us, just as the time itself, not given to punish them. (28) Those who are unattached, those unbound swanlike of selfrealization [the paramahamsas], continuously relish the honey of the lotus feet; those who enjoy a household life in desires of bondage are on the path leading to hell. Bring those before me who are of the untrue and who turned against Mukunda, the Lord of Liberation [compare 2.1: 4]. (29) All those who run from the truth, whose tongues never speak of the Supreme Lord His qualities and names, who do not know Him by heart, nor remember His lotus feet, who do not even once bow their heads before what is of Krishna [see B.G. 4: 4-6]; all those lacking in their duties towards Lord Vishnu, bring them before me. (30) I pray that He, the Supreme Lord, the original person, the oldest, Lord Nârâyana, will excuse me for my servants their offense of impudence; we, me and my men, were ignorant and thus do we, with folded hands, in the glorious of being respectful unto the all-pervading Authentic Personality, beg forgiveness.’

(31) [S’uka:] ‘Therefore understand o descendant of Kuru, that the ultimate of atonement, the most auspicious in the world to cope with sin however great, is the together singing for Lord Vishnu. (32) Those who always hear and chant the heroic of the Lord that can wipe away all sin, may by devotional service very easily be purified, while that is not so easily brought about with the heart and soul set to the ceremonies and such. (33) The one holding on to the honey of Krishna’s lotus feet does not fall in sin again because he already renounced the desire to enjoy the illusory to the modes of nature which brings distress; another one however, enchanted by the lust trying to do something to cleanse the passion out of his soul, is sure to find the passion reappear. (34) Being reminded of the power, the greatness of the Lord, as explained to them by their master, were all the servants of Yamarâja struck with wonder; from then on, o King, they remembered to fear on sight the person who is never of any fear in his taking shelter of the Infallible One. (35) This very confidential history was explained to me by the most powerful sage, the son of Kumbha [Âgastya Muni] who residing in the Malaya hills worships the Lord.’

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