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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • The Legend of Prince Ram
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
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      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
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      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
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      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

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Fifth Skanda

Chapter 8: The Rebirth of Bharata Mahârâja

(1) S’rî S’uka said: ‘Once upon a time having taken a bath in the great Gandakî, having done his daily duties and chanted his mantras, sat he [Bharata] for a few minutes down at the bank of the river. (2) O King, there he saw a single doe that of its thirst was driven to the river. (3) Exactly at the time it to its great satisfaction drank of the water, arose from very nearby the tumultuous roar of the king of the jungle that is so fearful to all living beings. (4) Hearing that great noise was the she-deer, always fearful of her life looking about, very afraid of the intrusion of the lion, and upset with restless eyes without having quenched her thirst properly, took she terrified all of a sudden a leap over the river. (5) Of being pregnant slipped, of its out of fear forcefully jumping up, her baby out of her womb and fell it down in the flowing water. (6) From the miscarriage of jumping and being afraid, fell the black doe, separated from the flock and plagued by exhaustion, down in some cave, because of which it died. (7) Seeing that deer calf then, separated from its kind, helplessly floating away in the waves, took the wise King Bharata considering it orphaned, it as a friend to his âs’rama. (8) To this deer he grew greatly attached in accepting it as his own kid, every day feeding it, protecting it, raising it and petting it. Within a couple of days was indeed, giving up on his personal care for himself, his duties and worship of the Original Person, the complete of his practice of detachment lost. (9) ‘Alas! [he thought to himself], is by the Controller turning the wheel of time, this one deprived of its kin, friends and relatives and has it, in finding me for its shelter, only me as its father, mother, brother and equal belonging to the herd. Surely having no one else it puts great faith in the person of me to rely on and is it fully dependent on me for its learning, sustenance, love and protection; I shouldn’t look away but instead know what the fault is of neglecting someone who has taken shelter and thus also act accordingly. (10) Indeed is it surely of great importance that the civilized, the saintly, even though complete in their renunciation, as friends of the helpless are committed to the principles, even at the cost of their own self-interest.’

(11) Thus grown attached he sat, lied down, walked, bathed, ate etc. with the young animal and became he in his heart captivated by affection. (12) When entering the forest for flowers, firewood, kus’a grass, leaves, fruits and roots and going to collect water, took he, doubtful of wolves, dogs and other animals of prey, always the deer with him. (13) On his way carried he, with a mind and heart full of love, it on his shoulder here and there, and kept he, fond as he was of the young, it fondling it on his lap or on his chest when he slept, thus deriving great pleasure. (14) In worship, would he at times get up although not finished, just to look after the deer calf and to that derived the master of the domain great satisfaction from wishing it all his blessings saying: ‘O my dear calf let there be unto you all the best’. (15) At times he was so concerned that he got upset like a piteous, miserly man who has lost his riches; with great anxiety in his heart, agitated from being separated from the deer-calf, had he no other thoughts anymore but these and was thus certain of running into the greatest illusion with considerations as: (16) ‘Oh, alas! my dear child, that orphan of a deer, must be very distressed; it’ll turn up again to put faith in me as being a perfectly gentle person and as one of its own kind – it will forget about me as being such an ill-behaved cheater, such a barbarian with a mind not good at all. (17) Will I be seeing it again unafraid walking around my âs’rama nibbling the grass under divine protection? (18) Or would the poor creature have met with one of the many wolves or dogs, or a group of hogs or a wandering tiger? (19) Alas, the Supreme Lord of the whole Universe, the vedic threefold to the prosperity of all, is [in the form of the sun] already setting; and still has this baby that the mother entrusted to me not returned! (20) Would that princely deer of mine really return and please me who gave up on the pious exercise; it was so cute to behold – pleasing it in a way befitting its kind drove away all unhappiness! (21) Playing with me when I with closed eyes feigned meditation, it would angry out of love, trembling and timidly approach to touch my body with the tips of its horns soft as waterdrops. (22) When I grumbled at it for polluting the things placed on kus’a grass for sacrifice, it immediately in great fear stopped its play, just like the son of a saint sitting in complete restraint of its senses. (23) Oh, what practice of penance by the most austere on this planet can bring the earth the wealth of the sweet, small, beautiful and most auspicious soft imprints of the hooves of this most unhappy creature in pain of being lost! For me they indicate the way to achieve the wealth of her lands that, on all sides adorned by them, are turned into places of sacrifice to the gods and the brahmins desirous on the path to heaven! (24) Could it be that the moon so very powerful and kind to the unhappy, out of compassion for the young its fear for the great beast of prey, is now protecting this motherless deer-child which strayed from its protective refuge? (25) Or, may it, by its rays, so peaceful and cool, out of love, be splashing nectarine water from its mouth, giving my heart, that red lotus flower unto which the deer was so submissive, comfort, for the heat of the separation is burning with the flames of a forest fire.’

(26) In this way was he, whose heart was aggrieved with a mind deriving from bad karma, carried away by the impossibility of a son that looked like a deer and had he fallen down from the exercises of yoga, the penance of yoga and the devotional service towards the Supreme Lord. What possible way could he, so attached to the body of a different species, a deer calf, directly achieve the goal of life with that kind of a hindrance – he who previously had given up his sons born from his heart, even though that was a thing difficult to do. Because of that obstacle of his thus being obstructed in the execution of his yoga, was King Bharata, thus absorbed in maintaining, pleasing, protecting and fondling a baby deer, neglecting his own soul and saw he that very rashly the inevitable of his time had come like a snake entering the hole of a mouse. (27) At that time giving up this world he indeed saw at his side lamenting like his own son the deer that occupied his mind; with his body dying with the deer present at his side, he thereafter got the body of a deer, but unlike with other births, was the remembrance of what had happened before at his death not destroyed. (28) In that birth, as a consequence of his past devotional activities, constantly remembering what the cause was of having gotten the body of a deer, he repenting said: (29) ‘Oh what a misery! I have fallen from the way of life of the self-realized, although I had given up my sons and home, lived solitary in a sacred forest as one perfect to the soul who takes shelter of the Supersoul of all beings and although I was constantly listening to and thinking about Him, the Supreme Lord Vâsudeva, with chanting, worshiping and remembering being absorbed, filling all my hours; by time does a mind fixed in such a practice turn into a mind fully established to the eternal, but again, fallen in affection for a deer-young, I am a great fool far from that! ‘

(30) Thus being this way silent to itself did [he as] the deer unmotivated give up its mother and turned it from the Kâlañjara mountain where it was born, back again to the place, to the âs’rama of Pulastya and Pulaha in the village called S’âlagrâma, where he before had worshiped the Supreme Lord so dear to the great saints living there in complete detachment. (31) In that place, eating fallen leaves and herbs, he awaited his time in the eternal company of the Supersoul, and existed he, constantly alert to bad association, only in consideration of the end of the cause of his deer body, the body that he, bathing it in the water of that holy place, ultimately gave up.

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