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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
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      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

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Fourth Skanda

Chapter 30: The Activities of the Pracetâs

(1) Vidura said: ‘The sons of Prâcînabarhi you before spoke about, o brahmin, all successfully satisfied the Lord by chanting the song of Lord S’iva [see 4: 24]; what did they achieve that way? (2) What, o disciple of Brihaspati, was it that the Pracetâs, dear to the Bestower of Liberation, after meeting the god of the Kailâsa mountain, apart from achieving the Supreme, from that here at different places by providence realized?’

(3) Maitreya said: ‘The Pracetâs who at the lake carried out the orders of their father, satisfied by chanting mantras with their austerity the Indweller [the Supreme Lord]. (4) After their ten thousand years of severe austerity [see also 4.24: 14] appeared then the Original Person of the Eternal, satisfying and soothing them with His beauty. (5) Sitting on the back of His carrier bird [Garuda], He looked like a cloud on the summit of Mount Meru, dissipating all darkness around, wearing yellow garments and the jewel around his neck. (6) Shining with the golden ornaments radiated He with His helmet on His head and His dazzling face, His eight weapons and the entourage of sages and demigods, while Garuda served Him singing His glories like a superhuman being [a Kinnara]. (7) With in the midst of His eight stout arms hanging a flower garland, challenging the beauty of the Goddess of Fortune, addressed the Original Personality of Godhead the surrendered sons of Prâcînabarhi with a voice resounding like thunder as He mercifully looked down upon them. (8) The Supreme Lord said: ‘I am very pleased with the friendship of you all, being so dutiful in the same friendliness, o Sons of the King; therefore, to your good fortune, you may ask for a boon from Me. (9) The human being who consequently remembers you each day in the evening will find friendship with his brothers as well as equality with all living beings. (10) Those persons, who unto Me in the morning and the evening by means of the song of S’iva are attentive in offering prayers, I shall award all requests in what they desired for the better of the divine of their intelligence. (11) The fine of your glory will be known the world all over, because you so very gladly accepted your father’s order. (12) There will be a very famous son [called Vis’ruta], in his qualities no way inferior to Lord Brahmâ, who will populate the three worlds with his progeny. (13) The lotus-eyed daughter sage Kandu got from the heavenly girl named Pramlocâ, was left to the care of the [divinity of the] trees, o sons of Prâcînabarhi. (14) When she was distressed by hunger and cried poured Soma, the King of the Moon, by means of his forefinger the nectar compassionately in her mouth. (15) On My direction, create offspring in following what was ordered by your father and marry without delay her, that daughter so highly qualified and beautiful. (16) May this wife, this well-behaved girl so slender, be full in her surrender; in her character and sense of duty is she not different from all of you, her ways are the same. (17) By My mercy, will your power for millions of heavenly years [one year on earth is one day in heaven see 3: 11] be undefeated in this world and will you for sure enjoy all the pleasures of heaven as well. (18) Be therefore steadfast unto Me by means of devotional service; with your mind free from being contaminated by the modes, you will attain My abode and thus no longer be concerned, freed from material existence. (19) Even for persons who have entered a household life is such a family existence not considered a cause of bondage, when one spends every minute of one’s time on auspicious activities and topics about Me. (20) When one has attained this, this ever fresh Knower in the heart present as the Supreme Spirit of God as defended by the knowers of the Absolute Truth, is one not lamenting or jubilant, nor is one bewildered.

(21) Maitreya said: ‘When they heard Him, the Lord, the remover of all obstacles thus speak of the supreme purpose of life was the darkness of the contamination of passion of the Pracetâs driven away and offered they, with faltering voices and folded hands, prayers to the greatest of all friends. (22) The Pracetâs said: ‘Our obeisances again and again unto the destroyer of all distress who made His name as the magnanimous One of the qualities always ahead of the fastest mind and speech; all glories to Him whose course by sensual means cannot be perceived. (23) Unto the Unadulterated, the Most Peaceful we offer our respects; the dual world appears as having no meaning with one’s mind fixed on what is His; our obeisances unto Him who, to the modes of matter, assumed the forms for the maintenance, creation and annihilation of the universe. (24) Our reverence is for You, whose existence is free from the material influence, who takes away the misery, who is always after the deliverance of the conditioned souls and who is the all-pervading Lord of consciousness Vâsudeva, Krishna, the promoter of all devotees. (25) Our respects for the One with the lotus navel, the One with the lotus garland, the One of the lotus feet and for Him who has the lotus eyes. (26) Let us unto Him whose garment is spotless with the color of the yellow saffron of a lotus flower, unto the Supreme Witness, the shelter of all living beings, offer our obeisances. (27) The form You revealed to us, sufferers of the material, o Lord, dissipates an unlimited amount of miseries; what other favor could we expect from You?(28) You from Your compassion by Your expansions visible to the humble devotees, are, with the necessary respect of time, always remembered through one’s devotional service, o destroyer of all inauspiciousness. (29) Trough that service You quiet all desires of the living beings, however deeply fallen they may be desiring so many things; and why would You, hidden in our hearts, not know of all we long for? (30) That for sure is the boon we desire; that You, o Father of the Universe, are satisfied, You as the Supreme Lord and spiritual master with whom one on the path of liberation reaches the ultimate goal. (31) Therefore we pray for that benediction from You, o Lord of transcendence above all; there is no end to Your opulence and thus You are celebrated as Ananta [the Unlimited One]. (32) A bee complete in its achieving the Pârijâta [the honey-dripping celestial wish-fulfilling tree or kalpa-vriksha] does not resort to another; having approached Your lotus feet, the root of everything, what, o what would we further ask for? (33) As long as we are contaminated by Your illusory energy [mâyâ], we have to wander around in this world according our workload [our karma], let us for that time have the association of Your loving devotees, whatever life we may find. (34) A moment’s association in the company of the ones attached to the Supreme Lord compares not even to the attainment of heaven, nor to the love of not being born again; what greater benediction is there for a mortal being? (35) Where there is the pure of Your words in worship and discussion, is all material hankering appeased and is there no envy between the living beings, nor any fear. (36) Where there is the worship of Lord Nârâyana, the ultimate goal of the renounced ones, is the Supreme Lord personally present by the ever repeated talks of truth of those who are free from attachment. (37) Why should meeting those devotees, who, intent on purification, direct their feet to travel to the holy places, not become the pleasure of the ones living in fear? (38) We who for a moment were in the presence of Lord S’iva, Your dearest friend o Lord, are today certain of having achieved the destination of You, the expert physician to cure us by association from death, the most difficult to cure disease of material existence. (39-40) We, who studied the scriptures, who pleased the teachers, the brahmins and the elderly and were nice to all the ones of culture [the advanced, the âryans] and who without any envy offered their respects to friends, brothers and all living beings, what else would we want? We, who in this for the satisfaction of the most exalted Original Person were of all that severe penance, o Lord and for a long time by the water abstained from food, what other boon would we desire from You? (41) Manu, Brahmâ, the mighty Lord S’iva as also others who by austerity and knowledge purified their existence could, in the end though, not see You, in our offering prayers to Your honor, but nevertheless have we according our own capacity offered You our prayers. (42) Our obeisances to You, the Supreme transcendental Person equal to everyone and always pure, the Supreme omnipresent Lord of eternal goodness.’

(43) Maitreya said: ‘Thus being praised by the Pracetâs expressed the Lord, pleased that way, His affection and care for the surrendered souls, but with Him leaving for His own abode did they not wish to part from Him, as they had not seen enough of Him, the non-material prowess. (44) Thereafter left all of the Pracetâs the water of the lake, but seeing that the world had been covered by trees that had grown very tall as if they wanted to obstruct the way to heaven, they became frantic. (45) Like with the fire of devastation at the end of time, they then out of their bitterness, o King [Vidura as a ruler over the senses], set with the help of the wind all directions on fire to make the earth treeless. (46) Seeing that they had turned all the trees into ashes, came the Great Father [Brahmâ] to pacify the sons of Barhishmân with reason. (47) The remaining trees there, who were very afraid [they or their deity], at that time, on the advise of Brahmâ, delivered their daughter to the Pracetâs [see text 13]. (48) By the order of Brahmâ, they all married her, Mârishâ, from whom, because of having been of disrespect for the Great One [S’iva see 4: 2], the son of the Instigator [the son of Brahmâ] took birth again. (49) He was no other than Daksha, the one who inspired by God brought forth all the life wished for and who in his previous existence during his time happened to be destroyed at the time of the manvantara [period of Manu ] called Câkshusha [the present one being called Vaivasvata*]. (50-51) Because he was someone who just after his birth with the brilliance of his luster outshone the brilliance of all, was he, being such an expert in fruitive activity, called Daksha [‘the very expert’]. He, appointed by the First One, Brahmâ, to generate all the living so that the human race was maintained, made also sure he engaged all the other founding fathers.

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