• October 2019
    M T W T F S S
    « Feb    
  • Omshivam

  • True Yogi

    myomshivam blog

  • Gita press

    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
  • Sarvesam Swastirr bhavatu
    Sarvesam Santirr bhavatu
    Sarvesam Poornam bhavatu
    Sarvesam Mangalambhavatu
    Sarve atra sukhe naha santu
    Sarve santu niraa maya ahaa
    Sarve bhadra ni pash yan tu
    Ma kaschit dukha mapnuyat
    Asato maa sad -ga-maya a
    Tamaso maa jyotirr ga maya
    Mrityor ma amritam ga maya
    Om Shanti Shanti Shanti

  • Categories

  • Blog Stats

  • Mann ki Baat

  • Guru Brahma Guru Vishnu
    Guru Devo Maheshwara
    Guru Sakshat ParamBrahma
    Tasmai Shri Gurave Namah

    Dhyanamoolam Guru Murti
    Pujamoolam Guru Padam
    Mantra Moolam Guru Vakyam
    Moksha Moolam Guru Kripa

    Akhanda Mandalakaram
    Vyaptam Yena Characharam
    Tat Padam Darshitam Yena
    Tasmai Shri Gurave Namaha

    Shri Guru Gita

  • श्रीमद भगवद गीता

    Sreemad Bhagvad Gita with Mahathmya Shloka Anuvaad from Ashram

  • Hon Donald J Trump The President of United States of America

  • Ashram fb page

    A simple & kind request
    please like the official ashram fb page & support Sanatana Hindu Dharma

  • Ashram offical facebook page

  • Enter your email address to subscribe to this blog and receive notifications of new posts by email.

    Join 307 other followers

  • Srimad Bhagvatham

    Srimad Bhagvatham

  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
  • omshivoham

  • fb

    Requests, Thoughts
    & Suggestions
    express ur feelings
    send messages to the facebook account
    will try to do as possible
    thanku hariom

  • Swamy the True Indian

    Sri Subramanian swamy

  • Sunder Kand with Hanuman Chalisa

  • RSS

    The Brave heart Army

  • Spiritual Hindu Calender

    Ashram Calender

  • Categories

  • Member of The Internet Defense League

  • e Books

    free ebooks from Ashram

  • RSS Shri Devi Mahathmyam

    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
    • The Goddess of Kudajaadri : Sri Mookambika
      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
    • “Ashirvaad” Blessing
      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
    • WONDER Cure
      Solution to all problems from Param pujya Sant Shri Asaramji Bapu Wonder Cure to many diseases and health tips
    • E books from Ashram
      पूज्य बापू के आशीर्वचन इस छोटी सी पुस्तिका में वे रत्न भरे हुए हैं जो जीवन को चिन्मय बना दें। तुम अपने सारे विश्व में व्याप्त अनुभव करो। इन विचार रत्नों को बार-बार विचारो। एकांत में शांत वातावरण में इन वचनों को दोहराओ। और....अपना खोया हुआ खजाना अवश्य अवश्य प्राप्त कर सकोगे इसमें तनिक भी संदेह नहीं है। करो हिम्मत......! मारो छलांग.....! कब तक गिड़गिड़ाते रहोग […]
    • Shri Adi Shankaracharya’s Kanaka Dhara Stotram
      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
    • Sreemadh Devi Bhagvatham
      The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing 18000 verses by the great Veda Vyasa. Though classified as an upa-purana it is the only purana Vedavyasa called "Maha Purana" meaning the great purana.
    • Shri Devi Mahathmyam
      Sri Devi Mahathmyam is one of the most enduring and popular Hindu scriptures of all times, filled with the stories and the exploits of the Mother Goddess, as she assumes various forms and avatars, from time to time to vanquish evil and restore righteousness and goodness in the world. The seven hundred verses of Devi Mahathmyam form one of the cornerstones of […]
    • Shri Narendra Modi Ji
      A True Yogi Of Sreemadh Bhagvad Gita
  • Ashram Ayurveda

    Download Books on Ayurveda Arogyanidhi 1 & 2 from Ashram

  • Swastya Sanjeevni

  • Shri Vishnu Sahastranama

  • Shubh Naam

    Hindu Baby Names

  • Bhajan & Sankirtan

    Download Bhajans & Sankirtan mp3

  • Latest Posting

    (1 )



  • Holy Spiritual Divine

    Spiritual & Divine Experiences of Disicples

  • Vasthu Shastra from Ashram.org

  • RSS Jai Siya Ram

    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
    • Uttar Ramayan
      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
    • Ramayan Series Page 6
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
    • Ramayan Series Page 5
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
    • Sri Hanuman Aarti
      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
    • Bajraang Baan
      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
    • Sankat Mochan Hanuman Ashtak
      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
    • Shiva Taandav Stotra
      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
    • Nirvaana Ashtakam
      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
    • Shiv Mahimna Stotra
      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
    • Pancha Mukha Anjaneya Kavacham
      "Namo nama Shri Guru padukabhyam" [Armour of Hanuman with Five Faces]Translated by P. R. Ramachander Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish f […]
    • The Legend of Prince Ram
      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
    • Ramayan Series Page 2
      "Namo nama Shri Guru padukabhyam"Episode 13: Celebrations mark the proclamation of Shri Ram as heir to the throne Manthra provokes Kaikayee Kaikayee gets into a rage 14: King Dashrath also gets into an angry state of mind Kaikayee requests for two wishes King Dasharath relents to his promise Bharath is hailed as future king […]
  • RSS Krishnam Vande Jagat Guru

    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
    • Suprabhatham
      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
    • Vedic Astrology: Jyothish Light of Knowledge
      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
    • Bhagvaan ki Kripa
      धनभागी हैं वे, जो संत-दर्शन की महत्ता जानते हैं, उनके दर्शन-सत्संग का लाभ लेते हैं, उनके द्वार पर जा पाते हैं, उनकी सेवा कर पाते हैं और धन्य है यह भारतभूमि, जहाँ ऐसे आत्मारामी संत अवतरित होते रहते हैं। Continue reading → […]
    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
    • Navagraha Stotra Mala For Daily Recital
      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
  • The free & open productivity suite

  • Google Desktop Sidebar with gadgets: Free and installs in seconds , Desktop search • Search your computer as easily as you search the web with Google • Find and launch applications and files with just a few keystrokes Sidebar with gadgets

  • Get a fast, free web browser

  • Adobe PDF Reader

  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
    Sreemadh Bhagvad Gita 4.7 & 8

  • 100 % Safe website

  • Protected by Copyscape Online Infringement Detector
  • Railway Time Schedule

  • ThankU

    Welcome To omshivam.wordpress.com

  • Advertisements

Fourth Skanda

Chapter 7: The Sacrifice Performed by Daksha

(1) Maitreya said: ‘Lord S’iva thus pacified by Lord Brahmâ was fully satisfied, o mighty one; listen to what he, then smiling, said. (2) Mahâdeva said: ‘O Lord of the created, I do not take offense to those whom I regard as children, I used the rod there for them who were deluded by the external of God. (3) Let there be a head of a goat for the Prajâpati whose head was burned to ashes and let Bhaga see his own share of the sacrifice with the eyes of Mitra. (4) Pûshâ who led the sacrifice will have to eat chickpea dough or food chewed for him, but the godly ones who did grant me a share of the sacrifice will fully recover. (5) The two arms of the As’vins [the twin protectors of medicine] and the hands of Pûshâ are there for them who have to miss those limbs and Bhrigu and the other priests may have the beard of the goat.’

(6) Maitreya said: ‘All who at that moment heard what the best of the benedictors had said were in their hearts and souls satisfied, o dear one, and thus showed they, like we do, their appreciation. (7) Thereafter was Lord S’iva invited by the godly ones and the sages again headed by Bhrigu, to attend to the sacrifice for the divinity and together with the Liberal One (S’iva) and the one of the Veda [Brahmâ] they went there. (8) Then they did it all, as Lord Bhava told them to, with the body of the living [Daksha] and the head of the animal of sacrifice. (9) Proceeding thus was with that head King Daksha, under the supervision of Rudra, reawakened from his apparent state of unconsciousness, upon which he the compassionate one saw standing before him. (10) At that time became the polluted heart of the Prajâpati from seeing him, the Lord who rides the bull, as clean as a lake [just filled by the rains] in autumn. (11) Although decided to pray to Bhava, could it, with eyes full of tears, not be so because of the great surge of feeling upon remembering the deceased daughter. (12) With great effort as well pacifying his, of his love and affection bewildered, mind, prayed the Prajâpati who had come to his senses to him in praise with straightforward feelings. (13) Daksha said: ‘What a great favor you did me in punishing me for the wrong I did; although you defeat, you never deny not even an unqualified brahmin. Nor from you, nor from Vishnu, my Lord, there is neglect and thus there is certainty for the one engaged in sacrifice. (14) O great one, as the one who was created first from the mouth of Brahmâ in order to disseminate the teachings of selfrealization, the vows and the austerity, you protect all the brahmins, with a stick in your hand, like someone protecting his herd.(15) You who by me, not aware of your reality, was insulted in the assembly by the arrows of unkind words, do not really take heed of that; seeing me sliding down to hell by defaming the most respectable, you saved me out of compassion and about that what you did out of your own mercy, your Lordship, I wish you to be pleased.

(16) Maitreya said: ‘Thus receiving forgiveness he, by Lord S’iva and Lord Brahmâ permitted the sacrifice, again began with it together with the priests, the ones of learning and the others. (17) To perform the sacrifice meant for Vishnu, did the brahmins settle for three kinds of offerings and offered they the oblation called purodâs’a in order to purify from having been in touch with Vîrabhadra and his men. (18) O Vidura, the moment the leader of the yajña thus managed to sacrifice with the help of clarified butter and hymns from the Yajur Veda and in meditation was sanctified, appeared Lord Hari, the Supreme Personality. (19) At that time did all of them see the effulgence diminished of the ten directions because of the brightness of the effulgence of Him Himself, who was brought by Garuda [or Stotra] on his enormous wings. (20) With a dark complexion, garments like gold, a helmet dazzling like the sun, curling hair bluish like black bees, a face decorated with earrings, a conchshell, a lotus flower, a disc and arrows, a bow, a club, a sword and shield and many golden ornaments, did He, with all He had in His hands, look like a blossoming tree. (21) Garlanded with forestflowers He had the woman [Lakshmî] on His chest and only a small part of His lofty smiling glance was enough to please the whole world; at His side there were white fans waving and above Him one saw a royal canopy as white as the moon. (22) After they saw Him arriving, all the demigods and the others led by Brahmâ, Indra and the three-eyed S’iva, immediately paid their respects by standing up from their seats. (23) Outshone by the luster of His glaring effulgence, they all fell silent and filled with awe they touched their heads bowing to pray for Adhokshaja, the Supreme Personality of Godhead. (24) Though His glory is beyond the comprehension of even the powerful ones of the soul in their different capacities, they could now by His grace offer their prayers seeing His transcendental form. (25) Daksha, who, taking shelter, was accepted with his rightful oblations of sacrifice unto the master of all sacrifices, the supreme preceptor of all progenitors of mankind who is attended by Nanda and Sunanda [the most important servants of Nârâyana in Vaikunthha], then with great pleasure, a subdued mind and with folded hands offered Him his prayers. (26) Daksha said: ‘Your Lordship now present, from the purity of Your own abode in full having returned here in perfect transcendence above all mental speculation, are the one without a second, the fearless controller of all matter, who, with her [Mâyâ] having entered the impure, is for sure the overseer and self-sufficient One.’

(27) The priests said: ‘All of us, not knowing about the truth of Your Lordship who is free from the influence of the material world, and being of an intelligence of too great an attachment to fruitive activities from S’iva’s curse, o Lord, know now of the name [Yajña] of this symbolic arrangement of religious sacrifice that goes in three departments for the matter of which we are in worship of the demigods.’

(28) The members of the assembly said: ‘On the path of repeated birth and death we have no place to take shelter; we are greatly troubled in this formidable fort of being timebound, that is infested by ugly snakes and in which the mirage of the material happiness of a home and a body forms a heavy burden. When we have to live by the dual ditch of distress and so-called happiness, the fear for wild animals, the forestfire of lamentation over the interest of ignorance and are afflicted with all sorts of desire, do we, with You who gives shelter, have the protection of the lotus feet.’

(29) Rudra said: ‘O supreme benefactor, if I, desiring fulfillment in the material world, have my mind fixed on Your precious lotus feet that for sure are cherished and worshiped by the liberated sages, do I, with a compassion like that of Yours, not attach any value to it when ignorant people complain about a lack of regulation.’

(30) Bhrigu said: ‘From Lord Brahmâ down to all other embodied beings are those, who, under the influence of the insurmountable material energy, are bereft of the knowledge of their original self, submerged in the darkness of illusion and not situated in the one soul; they cannot understand Your situation as the absolute of the reality. O Lord, You, as the friend of the surrendered soul, be kind to us.’

(31) Brahmâ said: ‘Trying to see Your person, this eternal form of You cannot be known through the different virtues of respect for acquiring knowledge, for the perceivable of the instruments of knowledge and their material basis is all distinct in regard of You.

(32) Indra said: ‘Surely is this transcendental form, o Infallible One, there for the welfare of the universe and is it a cause of pleasure to the mind and eye as You, in the possession of the eight weapons held up by Your arms, punish those who are envious of Your devotees.’

(33) The wives of the attendants of the sacrifice said: ‘This worshiping in sacrifice arranged by Brahmâ was devastated by Lord S’iva; may today the beauty of Your lotuslike vision, o Lord of sacrifice, sanctify what from the anger with Daksha became the stillness, alike that of the dead bodies of the sacrificial animals.’

(34) The sages said: ‘How wonderful o Supreme Lord, are Your activities to the labor of which for certain You are in the execution of Your potencies never attached; nor is Your Lordship so with the mercy of Your obedient servant, the Goddess of Fortune Lakshmî, one is in worship for.’
(35) The perfected ones prayed: ‘Immersed in the river of the mind of the pure nectar of Your pastimes do we as an elephant thirsty from the heat of a forest fire no longer remember that misery of being afflicted and do we as we are merged in the Absolute of it never wish to leave.

(36) The wife of Daksha said: ‘Be pleased my Lord with my respects for Your auspicious appearance, o abode of the Goddess; with Lakshmî as Your wife, You protect us. Our arena knows no beauty without Your arms, o controller, just like a headless person with a body only.’

(37) The local rulers said: ‘In doubt of whether we have seen You with our material senses, You are, revealing Your eternal form, certainly seen as the inner witness from whom the entire world of illusion finds its certainty of existence, o possessor of all, as You with the elements appear as the sixth to the five of the senses.’

(38) The great ones of yoga said: ‘Those who, from seeing no one as dear as they see You, see themselves as existing in You and not as being apart from You, the Supersoul of all beings, o master, are very dear to You; so much more You without fail favor those souls, o Lord, who with that are with devotion in worship, o loving parent. (39) Unto Him in His personal form, who produced from His material energy in the living entities the destiny of their different inclinations, variegated by the many material qualities to the creation, maintenance and annihilation in the material world and who by His internal potency caused that interaction of the modes to stop, we offer our obeisances.’

(40) The Vedas in person said: ‘Our respects unto You who are the shelter of the quality of goodness and the source of the austerity and penance in all religions transcendental to the modes of nature; I nor anyone else does really know You or Your situation.

(41) Agni, the fire-god said: ‘By Your effulgence I am luminous as the greatest fire and may I accept in sacrifice the five kinds of offerings mixed with butter; I offer my obeisances to Yajña, the protector of the sacrifices, worshiped by means of the five kinds of hymns of the Veda.’

(42) The godly said: ‘Formerly at the devastation of the era [kalpa] did the liberated souls in their hearts meditate in philosophical speculation and conserving them, withdrawing them in Your abdomen, You in effect were certainly the Original Personality lying on the snakebed Ananta S’esha in the water taking rest; and now we see with our both eyes You moving on the path for the protection of us Your servants.’

(43) The denizens of heaven said: ‘Marîci and the great sages under the direction of Brahmâ and Indra and the divinity led by S’iva, are to be seen as parts and parcels of Your body, o God; may we unto the Supreme Almighty for whom this whole creation is just a plaything, o Lord, always be in respect and offer You our obeisances.’

(44) The Vidyâdharas [lovers of knowledge] said: ‘After, by Your external potency having obtained the human body and having misidentified himself being in the body thinking in terms of I and mine, does the ignorant person taking the body to be himself, follow even the wrong roads in distraction of material possessions, seeking his happiness in sense objects; but relishing the nectar from Your topics can he, even having drifted far away from that, be delivered.’

(45) The brahmins said: ‘You are the sacrifice, the offering of the clarified butter, the fire in person; You are the mantras, the fuel, the kus’a grass [to sit on] and the pots; You are the members of the assembly, the priests, the leader of the yajña and his wife, the demigods and the sacred ceremony to the fire, the offering to the forefathers, the soma-plant, the clarified butter itself and the sacrificial animal [see also: B.G. 4.24]. (46) In the past it was You who from within the waters, like an elephant does pick up a lotus, uplifted the world on Your tusks as the great boar incarnation [see canto 3.13]; playfully was the vibrating picked up by great sages like Sanaka as an offering of prayers in the form of a sacrifice, o knowledge of the Vedas in person. (47) You as that same person, we ask to be pleased with us who are awaiting Your audience, having fallen down from performing the sacrifice. By the singing of Your holy names do persons, o Lord of Sacrifice, attain the destruction of obstacles; unto You our respectful obeisances.’

(48) Maitreya said: ‘O blessed one, with Hrishîkes’a [Vishnu as the Lord of the senses], the protector of sacrifices, thus being glorified, did Daksha, purified, arrange to resume the sacrifice devastated by Vîrabhadra. (49) O sinless one, Lord Vishnu, the Supersoul of all beings and enjoyer of all sacrifices, having His share, was satisfied and then addressed Daksha. (50) Lord Vishnu said: ‘I, Brahmâ and Lord S’iva as well, do not differ in being the supreme cause and Supersoul, the witness and the self-sufficient one of the material manifestation. (51) I myself having entered my own external energy composed of the modes of nature, o twice born one, create, maintain and annihilate the cosmic manifestation and, according the activity, have a name to the cause for which I manifest. (52) He, the Supreme Brahman that is without a second, is as one Supersoul with both Brahmâ and S’iva, but the living ones who are not conversant with this, think of them as being separate. (53) The way a person sometimes makes no difference between the head, hands and other parts of his own body, so does My devotee make no difference between living beings. (54) He who of the three having one nature, verily, of the Supersoul in all beings, does not see the separateness, o brahmin, realizes the peace.’

(55) Maitreya said: ‘The foremost of all progenitors, thus being addressed by the Supreme Lord Hari, then, after worshiping what was His with the necessary ceremony, separately worshiped the demigods. (56) Since he with a concentrated mind had worshiped Lord S’iva to his own share and by the act of performance together with the priests had completed it as well for the godly ones and the others assembled, then took the concluding [avabhritha] bath. (57) By as well granting the Supreme One His share, was thus for sure the perfection of the religious duty attained and did those three of divine service, this way having given the intelligence, leave for their abodes. (58) Satî, the daughter of Daksha, after formerly having given up her body, was born from the wife of Menâ [or Menakâ] who lives in the Himalayas, so I’ve heard. (59) As His beloved was Ambikâ [Durgâ or Satî], being attracted to no other, sure to accept him [S’iva] again as her husband, as the one goal, the original masculine of the person that lies dormant in the external feminine energy. (60) This story about S’ambhu [Lord S’iva as the one of all beings] who devastated the sacrifice of Daksha, I heard from a great devotee and disciple of Brihaspati: Uddhava. (61) The person who, after hearing this pure pastime about the way of the Supreme, always with faith and devotion tries to recount it, will find fame, longevity and the destruction of his sins, being cleared of all material contamination, o descendant of Kuru.