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    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Goddess of Kudajaadri : Sri Mookambika
      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
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    • Shri Adi Shankaracharya’s Kanaka Dhara Stotram
      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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      The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing 18000 verses by the great Veda Vyasa. Though classified as an upa-purana it is the only purana Vedavyasa called "Maha Purana" meaning the great purana.
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      Sri Devi Mahathmyam is one of the most enduring and popular Hindu scriptures of all times, filled with the stories and the exploits of the Mother Goddess, as she assumes various forms and avatars, from time to time to vanquish evil and restore righteousness and goodness in the world. The seven hundred verses of Devi Mahathmyam form one of the cornerstones of […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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    • VED STUTI
      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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    • Ramayan Series Page 6
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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    • Ramayan Series Page 5
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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    • Sri Hanuman Aarti
      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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    • Bajraang Baan
      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
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    • Sankat Mochan Hanuman Ashtak
      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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    • Shiva Taandav Stotra
      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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    • Nirvaana Ashtakam
      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • Pancha Mukha Anjaneya Kavacham
      "Namo nama Shri Guru padukabhyam" [Armour of Hanuman with Five Faces]Translated by P. R. Ramachander Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish f […]
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    • The Legend of Prince Ram
      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
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    • Ramayan Series Page 2
      "Namo nama Shri Guru padukabhyam"Episode 13: Celebrations mark the proclamation of Shri Ram as heir to the throne Manthra provokes Kaikayee Kaikayee gets into a rage 13.113.213.313.4Episode 14: King Dashrath also gets into an angry state of mind Kaikayee requests for two wishes King Dasharath relents to his promise Bharath is hailed as future king […]
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
    • Suprabhatham
      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
    • Vedic Astrology: Jyothish Light of Knowledge
      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
    • Bhagvaan ki Kripa
      धनभागी हैं वे, जो संत-दर्शन की महत्ता जानते हैं, उनके दर्शन-सत्संग का लाभ लेते हैं, उनके द्वार पर जा पाते हैं, उनकी सेवा कर पाते हैं और धन्य है यह भारतभूमि, जहाँ ऐसे आत्मारामी संत अवतरित होते रहते हैं। Continue reading → […]
    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
    • Navagraha Stotra Mala For Daily Recital
      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
    Sreemadh Bhagvad Gita 4.7 & 8

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Fourth Skanda

Chapter 9: Dhruva Returns Home from the Forest

(1) Maitreya said: ‘They [the demigods], thus being freed from all fear, offered the Lord of the extraordinary their obeisances, upon which they returned to their three worlds. The Lord with the thousand faces [Sahasras’îrshâ, the original Vishnu] then went from there to the Madhuvana forest desirous to see him, His servant [Dhruva]. (2) He who from the maturity of his meditation was seeing Him, brilliant as lightening manifested on the lotus of his heart, all of a sudden noticed that He had disappeared, but looking around he saw Him right before him in the same form. (3) With Him present before him, he, confounded, fell to the ground; prostrating his body like a rod, offering Him his obeisances, and while looking at Him, was the boy as if he was drinking Him, like he was kissing Him with his mouth and embracing Him with his arms. (4) Seeing that he wanted to glorify Him, but lacked the experience for it, did the Lord, who is the prayer in accord with the scripture in the heart of each, understanding the boy, mercifully touch his forehead with His conchshell. (5) By that receiving the inspiration to be able to say just what he wanted, could he, offering his prayers in the love of his devotion, understand what the supreme of the soul was all about and that he, one step at a time, would be the Dhruva of renown and fame who could not be denied his own world.

(6) Dhruva said: ‘Let me offer my obeisances to You, the Supreme Lord and Original Person, who as the One within, from His internal potency commanding the universal energy, entering my words and breath has brought to life my passive senses as well as my other limbs, my hands, legs and skin. (7) Certainly are You the One, Supreme Lord, who, after by His own potency creating this vast outer world called mâyâ – that unlimited complete of the reality with its modes – has entered as the Original Personality, appearing in the temporary qualities variously the way fire does in fire wood. (8) Like a man awakening from his sleep, could the one [Brahmâ] of surrender to You, see this whole universe through the knowledge given by You, o my Lord; in relation to You as the shelter of all who desire liberation, how can anyone who is of learning forget about Your lotus feet, o friend of the distressed? (9) It suffers no doubt that for those, who under the influence of the outer world are missing the right conception and worship You for other purposes, You are, as the cause of liberation from birth and death, like a desire tree; and You are that even for persons in hell who desire a gratification that is only appealing to their senses. (10) That which is the bliss of the embodied, derived from the impersonal spirit can’t compare to the bliss derived from meditating on Your own, o You Magnificence, Your lotus feet and the hearing of the topics from the ones who love You. And what to say comparing it to the bliss of those who from their high positions have to fall down destroyed by the sword of death? (11) I pray to enjoy the intimate association of those who are constantly engaged in Your devotional service, o Unlimited One, of those great devotees by whose purified hearts one can easily cross the terrible and vast ocean of dangers that is the material existence; I pray that I go mad of drinking the nectar of the stories about Your qualities. (12) They, so high, my dear Lord, never think of the material body, their relating to their sons, friends, home, wealth and wife; they, o One of the Lotus Navel, have achieved the association with those who in their hearts are always after the fragrance of Your lotus feet. (13) The animals, trees, birds, reptiles, gods, demons and men, driven by the material energy are found throughout the gross of the universe in varieties of existence and are for several reasons seen and not seen, o Unborn One, that I know, but this I do not; from this transcendental form, o Supreme One, I do not know but the end of my argument. (14) At the end of each epoch is all of this universe withdrawn in the belly of the Supreme Person lying down in retrospect in the company of Ananta S’esha as His bed; from the ocean of His navel sprouted the golden sphere, with Brahmâ on the whorl of the lotus. Him, that Supreme Lordship I do offer my obeisances. (15) You are the eternal of liberation, the uncontaminated, the Supreme Soul full of knowledge, the changeless, the authentic Original Person, the Supreme Lord and ruler of the three modes, the continuing intelligence through all actions of the intellect, the transcendental vision and witness, the maintainer, enjoyer and the one that is different from all. (16) You, in whose opposite nature the various energies of knowledge and ignorance are always found and who is that continuing Brahman, the cause of the material manifestation, the original one and unlimited that is simply blissful, I offer my respects. (17) Compared to other benedictions are Your lotus feet for sure the true one, o my Lord, and although as such You are thus the personification of the goal of life of each person, o beloved Fortunate One, do You, eager to bestow Your mercy, maintain the poor of heart like I am, the way a cow does a calf.’

(18) Maitreya said: ‘Then, thus truly being worshiped by the fine intelligence of his good intentions only, spoke the Supreme Lord, who is always in favor of His devotees, after first having congratulated him. (19) The Supreme Lord said: ‘I know of the determination within your heart, o son of the king. Since you are sworn to piety, I shall give to you, even though it is difficult to fulfill, all that good fortune. (20-21) Never, My good boy was there such a brightly glowing place known as the planet of Dhruva, around which all the other planets and constellations of stars are circling like a group of bulls does stationary around a central pole [for crushing grain]. It is the planet around which, keeping it to their right, along with the stars, all great sages of the forest, whose lives stretch beyond a millennium, like Dharma, Agni, Kas’yapa and S’ukra, move circumambulating. (22) As soon as your father has left for the forest, will you be awarded the whole world. It will be under the pious protection of your rule for thirty-six thousand years without decay in the full sense of power. (23) When your brother Uttama, being killed in hunting, is sought in the forest by the all too afflicted mother, will she run into a forest fire. (24) After performing great sacrifices for Me, the heart of all sacrifice, and having distributed great charities, you will also, after having enjoyed the blessings within this world, at the end of your life be able to remember Me. (25) Thereafter you will head for My abode that is worshiped on all planets and is situated above those of the rishis and having gone there, you will never come back.’

(26) Maitreya said: ‘After thus assuring the boy His personal protection, returned He, the honored and worshiped Supreme Lord who has Garuda in His flag, to His own place with him looking on. (27) Although with the result of service Dhruva had of his determination achieved the feet of Vishnu, was he not very pleased with the satisfaction obtained and returned he home.’

(28) Vidura said: ‘Why is it that he, with the very affectionate worship of His lotus feet obtaining the in one lifetime rarely achieved supreme position of the Lord, having reached that far, being so wise, felt not fulfilled within his heart?

(29) Maitreya replied: ‘By his stepmother’s harsh words was he pierced in his heart and remembering them all and not desiring liberation from the Lord of salvation, he so suffered grief. (30) Dhruva said to himself: ‘What by their trance the four Kumâras, those infallible celibates, never could achieve in one birth, I’ve understood within six months, but achieving the shelter of His lotus feet I fell down because I had my mind on other things than Him. (31) Oh alas, just see the unfortunate of my bodily consciousness; having approached the lotus feet of Him who can cut all bonds, I have prayed for that which is perishable. (32) My intelligence was contaminated by those intolerant ones of God who are doomed to fall down and so I most ignorantly could not accept the truth of the instructions of Nârada. (33) Like dreaming in my sleep I sought my refuge with the illusory energy of the divine, complaining from within my heart; seeing it in opposition I, under the influence of the outer world, lamented that my brother was my enemy, although he is only of the temporary. (34) This, what was prayed for by me, is as useless as a treatment given to someone whose life has already ended; after satisfying the Soul of the Universe by austerities, which is very difficult to do, I prayed with the One of Cutting with the World, for a repetition of birth and death, and am thus without fortune. (35) From Him, willing to offer me His full independence I, alas, of material foolishness, asked for material prosperity; it is like a poor man who asks a great emperor that is impressed by his virtue, for a few broken grains of husked rice.’

(36) Maitreya continued: ‘My dear Vidura, for sure take persons, like yourself, who are eager to taste the dust of the lotus feet of the Lord of Liberation, in serving Him, no interest for themselves in that which is automatically achieved by it; they consider themselves very rich. (37) Having heard that his son had returned as if he had risen from death, could king Uttânapâda, not believe why a sinner like him would befall such a good fortune. (38) Keeping faith in the words of devarishi Nârada, was he overwhelmed by the tidings the messenger brought and being very satisfied, he offered him a highly valuable pearl necklace. (39-40) Very eager to see his son, he in great haste got on a gold ornamented chariot drawn by the finest horses and left he, accompanied by the sound of conchshells, kettledrums, flutes and the chanting of hymns, the city together with the brahmins, the elderly and his officers, ministers and friends. (41) Both his queens Sunîci and Suruci got, decorated with gold, together with Uttama on a palanquin and joined the procession. (42-43) Seeing him approaching a small forest nearby, the king hurried down from his chariot and was immediately overwhelmed with love as he came near him. Emotional of his great anxiety he with both his arms for a long time embraced his son, whose bondage of endless material contamination was destroyed by the Lord His lotus feet. (44) Thereupon smelling his head over and over, bathed he, who saw his greatest desire fulfilled, his son with the water cool from his eyes. (45) After respecting his father’s feet receiving his blessings, he bowed his head to his two mothers and was honored by the foremost of the nobles. (46) Suruci, picking up the innocent boy that had fallen at her feet, embraced him and spoke, choked with tears, to him the words: ‘May you live long’. (47) Anyone with whose qualities and friendship the Supreme Personality, Lord Hari, is pleased; unto him do all living beings, like water of itself flowing to the lowest position, offer respect. (48) Uttama and Dhruva both overwhelmed with affection embraced one another over and over, with their hairs standing on end, while they let their tears run freely. (49) Sunîti, his mother, embracing her son more dear to her then her life air, gave, being satisfied touching his body, up all grief. (50) There and then, o heroic one, he was wetted auspiciously by the incessant tears from the eyes and the milk that started flowing from the breasts of the mother of this hero. (51) The people around offered her, the queen, praise: ‘The fortune of your son will vanquish all your pains now he has returned in order to protect the face of this earth, after being lost for such a long time. (52) The Supreme Lord, who can deliver one from the greatest danger, must have been honored by you, conquering death so difficult to overcome, as do great saints meditating constantly on Him.’

(53) Dhruva, thus praised by the people around, was by the king together with his brother placed on the back of a she-elephant and that way pleased and glorified, he returned to his capital. (54) Here and there, from rows of banana trees and young betel nut trees, were brilliant, arched gateways erected that looked shark-toothed with their bunches of flowers and fruits. (55) At each gate there was the decoration of hanging mango leaves, cloth, flower garlands and strings of pearls, together with pots filled with water and burning lamps. (56) With its surrounding walls, city gates and houses, were the domes of the palace glittering on all sides, beautifully decorated as they were with golden ornaments. (57) The squares, lanes and rooftops were thoroughly cleansed and sprinkled with sandalwood water and provided with auspicious presentations of fried rice, barley, flowers and fruits. (58-59) Seeing Dhruva on the road, showered here and there the women of the houses, uttering affectionate blessings, showered him with white mustard seeds, barley, curd, water, fresh grass, flowers and fruits, and thus hearing their very pleasant songs he entered his father’s palace. (60) In that fine mansion bedecked with inlays of precious stones he, under the constant care of his father being elevated to the divine, lived there like a god. (61) It had seats and furniture of gold and very valuable ivory beds with golden embellishments and bedding white like the foam of milk. (62) The walls, made of marble, had precious gems in them and also the lamps that shone with jewels were held by female figurines made of precious stones as well. (63) Also the gardens were very beautiful with various heavenly trees, pairs of singing birds and the humming of mad bumblebees. (64) Emerald staircases lead to ponds full of lilies and blue lotuses, swans and ducks and flocks of geese, and cranes that dwelt nearby.

(65) The saintly king Uttânapâda under the influence of hearing and seeing his totally wonderful son, felt extremely happy about the supreme of his wonder. (66) When he saw that Dhruva was mature enough of age, made the king him, with the approval of his loving subjects and ministers, the master of the world. (67) He, this king of Vishnu, pondering over the salvation of his own soul, considered himself also old enough and went detached into the forest.

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