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  • Maha Shiva RatriFebruary 24th, 2017
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Bharata the Spiritual Guru of the World
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
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      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
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      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

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Third Skanda

Chapter 13: The Appearance of Lord Varâha

(1) S’rî S’uka said: ‘After hearing Maitreya Muni talk about the most virtuous, o King, did the best of the Kurus, adoring the talks about Vâsudeva, inquire further. (2) Vidura said: ‘O great sage, what did Svâyambhuva Manu, the king of all kings and dear son of Brahmâ, do after obtaining his loving wife? (3) Be so good to tell me about the character of this saintly, original king, o most pious one; I’d very much like to hear about that king who must have taken to the shelter of the harbor of Vishnu. (4) Persons of fortitude and great effort in listening to what most certain elaborately is explained by pure devotees, will by their statements find the quality of thought of the ones who have the lotus feet of the Lord of Liberation installed in their hearts’.’

(5) S’rî S’uka said: ‘Speaking thus very modest he found the lotus feet of the marvel of energies and intelligence [the Lord] on his lap and had his hairs standing on end in the realization. Then the sage, inspired by the spirit of the words relating to the Lord, addressed him. (6) Maitreya said: ‘When Svâyambhuva Manu along with his wife had appeared, the father of mankind with folded hands and obeisances addressed the reservoir of vedic wisdom: (7) ‘You are the one progenitor of all living entities, the father and source of subsistence, yet how can we, of all who are born from you, be of your service as well? (8) Give us, with all respect, to that directions about the duties unto you, o worshipful one, to our capacities of acting in this world as should be done for spreading the fame all around and the progress to the next world.’

(9) Brahmâ said: ‘I am very pleased with you, my son, let there be all my blessings for the both of you, o lord of the world, because without any reservation of heart you surrendered your soul to me. (10) Precisely this way should offspring, o hero, for sure exercise respect unto its teachers; the sane of mind should to the full of their capacity, with great delight and free from envy, take instruction. (11) You therefore beget children of her that are alike yourself in quality, so that once born they can rule the world with the principles of humanity, sacrificing for and honoring the Original Personality. (12) Protecting the living entities you should see as the best way to be of my service, o ruler of man; with you as the guardian of their lives is Hrishîkes’a, the Supreme Lord of the senses, most satisfied. (13) The work of those who never satisfied the Supreme Lord Janârdana [Krishna as the drive of man and], the object of all sacrifice, is certainly of no avail as they did not respect the Supreme Soul as their own self.’

(14) Manu said: ‘By the order of your powerful self I will abide, o killer of all sin, please tell me what my place, and the place of the ones born from me, is in this world. (15) Because this earth immersed in the great waters [of the Garbhodhaka ocean of the created universe] is the dwelling place of all beings, o god of this planet, please let it be so that you try to lift it up.’

(16) Maitreya said: ‘The one beyond [Brahmâ] who also saw that the earth was within the waters thought: ‘How shall I lift it up?’ and thus gave it attention meditating for a long time as follows: (17) ‘While I was engaged in its creation, the earth has been deeply inundated going down in a flood. What would be the right course of action for us who are engaged in this matter of creating? May the one from whose heart I was born be the Lord that directs me.’ (18) While thinking thus from his nostril all of a sudden, o sinless one, a minute boar [Varâha], came forth no bigger than the top of a thumb. (19) Seeing Him in the sky suddenly that form verily, o son of Bharata, expanded into a wonderful gigantic body with the size of an elephant. (20) Seeing the form of that boarlike appearance, he with all the learned sons headed by Marîci and with Manu began to argue among himselves in various ways: (21) ‘What is this extraordinary being that pretends to be a boar? Oh how wondrous the fact that it came from my nose! (22) One moment He is just the size of the tip of a thumb and in no time He is as big as a monolith! Would this be the Supreme Lord of sacrifice Vishnu? I am baffled!’ (23) While Brahmâ was thus deliberating with his sons, the Supreme Lord of Sacrifice, the Original Person, made an enormous tumult. (24) Enlivening Brahmâ and the best of the brahmins, the omnipotent Lord with an heretofore unknown voice echoed from all directions. (25) When the great sages and thinkers as the inhabitants of the worlds of man, the saints and the truth heard the loud roaring with which the all-merciful Lord as a Boar destroyed all the lamentation, they all chanted from the three Vedas the all-auspicious mantras.

(26) Knowing Himself well as the expanded form of the vedic sound of all the knowledge of the great ones of truth, He again roared in response to the transcendental glorifications of the wise and intelligent and entered the water playing like an elephant to their benefit. (27) Slashing His tail in the sky and quivering with the sharp and hard hairs of His skin, scattered He the clouds with His hooves and radiated He, with His glittering white tusks, as the Supreme Lord and Maintainer of the world. (28) Sniffing out the earth was He, who had assumed the transcendental body of a hog, searching and showed He His frightening tusks, but in spite of that did all the brahmins engaged in prayer not fear Him seeing His glancing them over while He entered the water. (29) That enormous mountain of a body from the force of the diving drove, creating two high waves, apart the ocean which, as with two arms in distress, cried out in prayer: ‘O Master of all Sacrifices, please protect me against this!’ (30) As the Master of Sacrifice penetrating with His arrow-sharp hooves the water found He the limit of the unlimited and saw He lying there the earth, the wealth of the living beings, as from the beginning and lifted He her personally up. (31) Getting above the water, raising the submerged earth with His tusks, He appeared in His full splendor and held there glowing with a fierce anger His cakra [His disc-weapon or wheel] against the demon [Hiranyâksha – the golden-eyed one] that had rushed towards Him with a club. (32) He then in the water with His inimitable prowess easily killed the obstructive enemy, just like an elephant does with a lion, and had His cheeks and tongue smeared with blood the way an elephant looks from digging in the [reddish] earth. (33) Bluish as a tamâla tree while upholding the earth on His curved tusks like a playing elephant, o Vidura, the ones headed by Brahmâ could understand Him to be the Supreme Lord and consequently with folded hands offered Him prayers.

(34) The wise uttered: ‘All glories and victory to You, o Unconquerable One, who, loved by sacrifice, are the embodiment of the Vedas; all obeisances unto Him in whose pores of His body the sunken oceans undulate; our respects to the One who was motivated to assume the form of a hog! (35) O Lord, for the miscreants this form of Yours is but difficult to see; that what is worshipable by sacrifice, the gâyatrî and other mantras, is Your touch; the hairs on Your body are the kus’a-grass [on which one sits meditating]; the clarified butter [used in sacrifices] is as Your eyes and Your four legs are the four functions of sacrifice [see 3.12:35]. (36) Your tongue is the offering plate and Your nostrils are another one, o Lord; in Your belly we see the plate of eating and the holes of Your ears are also such a plate; Your mouth is the plate of the spiritual sacrifice and Your throat is the plate for soma [a ritual drink], but that which is of Your chewing, o Supreme Lord, is what You eat through the sacrificial fire [agni-hotra]. (37) Your repeated incarnation is how You initiate, Your neck stands for the three desires [for relationship, activities and the ultimate goal] and Your tusks are the begin of You and end of all desire; Your tongue is the preparation, Your head the fire with as well as without sacrifice and for sure is Your life-breath the aggregate of all desires [or sacrifices]. (38) Your semen is the soma of sacrifice, Your stages of growth are the morning rituals, o Lord, Your flesh and bones are the seven types of sacrifice [see 3.12:40], the joints of Your body are the different sacrifices one performs in twelve days; o Lord, You are the object of desire of all the soma and non-soma-sacrifices that bind. (39) Our obeisances unto You, who are worshipable by the universal prayers as the Supreme Lord for all the ingredients and types of sacrifice; You can be realized as the supreme of sacrifice by conquering the mind in devotion. You as the spiritual master of such knowledge, we again and again offer our obeisances. (40) With the earth and its mountains so beautifully situated on the tips of Your protruding teeth, o Supreme Lord of the Uplifting, You came out of the water like an infuriated elephant that has captured a lotusflower with leaves by its tusk. (41) This form of a boar and the Veda personified, that now sustains the planet earth on its tusks, for sure is glowing like the peaks of great mountains that are beautified by the decoration of clouds. (42) For the residence of as well the moving as the nonmoving, You as a father uplift this mother earth as Your wife; as well as unto You, we offer our respects unto this mother earth in whom You invested Your potency, like the sacrificial fire that is put in the arani wood. (43) Who else but You, o Master, could, from within the water deliver the earth. For You such acts are nothing wondrous as the wonder of the miraculous universe that You created from Your potencies surpasses all others. (44) When You as the Vedas in person were shaking Your body, we as the inhabitants of the worlds of man, the saints and the truth were sprinkled by the drops of water that remained in the hairs of Your shoulders and were purified, o Supreme Lord. (45) He who desires to know the limit of Your activities is certainly nonsensical; the oneness and potency of He who is of unlimited activities bewilders with its mystical power the total universe of the material modes; o Supreme Personality of Godhead, just grant us Your causeless mercy.’

(46) Maitreya said: ‘Thus being praised by the great sages and transcendentalists did Lord Boar, the Maintainer, place the earth on the water touched by His hooves. (47) He, the Personality of Godhead, Vishvaksena, the Master of All Living Entities, lifted this way as the Supreme Lord, the earth and its creatures as a pastime from below on top of the water and then returned to His abode. (48) With the one who in a devotional attitude narrates to others this auspicious and worthwhile tale about Him who destroys the material motive, is the Lord either very pleased or will He very soon in the heart be pleased. (49) The Lord pleased is unto him of all benediction and will give, of what is so difficult to obtain, all that, which standing apart from the service in devotion shows itself as insignificant gains; residing in the hearts of those who are of devotion He personally elevates to the supreme transcendental of His own abode. (50) Indeed, who else than, alas, the non-human being, could, in the world known with the goal of life and the essence of the ancient stories regarding the Fortunate One, refuse the nectar of the narrations which, drank through the ears, put an end to all material pangs?