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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Goddess of Kudajaadri : Sri Mookambika
      The Legend JagatGuru Sri Adi shankara Acharaya & the Devi Sri Mookambika
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Mantra Diksha Blessing Like The Sun God, Like The Rainy Clouds , Like The Mother Earth  Blessing for All Mantra Dikshaa by vishwa Guru Param Pujya Sant Shri AsaramJi BapuJi
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    • Shri Adi Shankaracharya’s Kanaka Dhara Stotram
      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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      The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing 18000 verses by the great Veda Vyasa. Though classified as an upa-purana it is the only purana Vedavyasa called "Maha Purana" meaning the great purana.
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      Sri Devi Mahathmyam is one of the most enduring and popular Hindu scriptures of all times, filled with the stories and the exploits of the Mother Goddess, as she assumes various forms and avatars, from time to time to vanquish evil and restore righteousness and goodness in the world. The seven hundred verses of Devi Mahathmyam form one of the cornerstones of […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
      "Namo nama Shri Guru padukabhyam"Shri Ram's Rajya Abhiskek01-02Hanumanji is blessed by Sita Mata with the honor to be Shri Ram's devotee always.Brahma sends Narad to Valmiki.01-03Story of Garuda & KakbhushandiGarud goes to Lord Shiva to know about Shri Ram and then goes to meet Bhushandi - the CrowBhushandi - the Crow narrates Shri Ra […]
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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    • VED STUTI
      "Namo nama Shri Guru padukabhyam"VED STUTIUttarkaand – Doha 13 CHHANDJai sagun nirgun roop roop anoop bhoop siromaney | Daskandharaadi prachand nisichar prabal khal bhuj bala haney || Avataar nar sansaar bhaar bibhanji daarun dukh dahey | Jai pranatpaal dayaal prabhu sanjukt sakti namaamahey || Tav bisham maayaa bas suraasur naag nar aga jaga harey […]
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    • Ramayan Series Page 6
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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    • Ramayan Series Page 5
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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    • Sri Hanuman Aarti
      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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    • Bajraang Baan
      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
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    • Sankat Mochan Hanuman Ashtak
      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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    • Shiva Taandav Stotra
      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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    • Nirvaana Ashtakam
      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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    • Shiv Mahimna Stotra
      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • Pancha Mukha Anjaneya Kavacham
      "Namo nama Shri Guru padukabhyam" [Armour of Hanuman with Five Faces]Translated by P. R. Ramachander Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish f […]
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    • The Legend of Prince Ram
      "Namo nama Shri Guru padukabhyam" Jai Siya Ram JaiSiyaRam
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    • Ramayan Series Page 2
      "Namo nama Shri Guru padukabhyam"Episode 13: Celebrations mark the proclamation of Shri Ram as heir to the throne Manthra provokes Kaikayee Kaikayee gets into a rage 13.113.213.313.4Episode 14: King Dashrath also gets into an angry state of mind Kaikayee requests for two wishes King Dasharath relents to his promise Bharath is hailed as future king […]
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
    • Suprabhatham
      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
    • The Supreme Sadhana
      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
    • Vedic Astrology: Jyothish Light of Knowledge
      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
    • Bhagvaan ki Kripa
      धनभागी हैं वे, जो संत-दर्शन की महत्ता जानते हैं, उनके दर्शन-सत्संग का लाभ लेते हैं, उनके द्वार पर जा पाते हैं, उनकी सेवा कर पाते हैं और धन्य है यह भारतभूमि, जहाँ ऐसे आत्मारामी संत अवतरित होते रहते हैं। Continue reading → […]
    • Rudraksha : The Divine Gem
      The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]
    • Navagraha Stotra Mala For Daily Recital
      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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  • Jai Guru Dev

    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

    Yada Yada hee Dharmasya glaneer bhavati Bharat
    Abhyusthanam Adharmasya Tadaatmanam Sreejamyaham
    Paritranaaya Sadhunaam Vinaashaya cha Dushkritaam
    Dharma Sansthapna arthaya Sambhavami Yuge Yuge
    Sreemadh Bhagvad Gita 4.7 & 8

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Third Skanda

Chapter 15: Description of the Kingdom of God

(1) Maitreya said: ‘Diti understood that of the powerful semen of the great Prajâpati others in power would be in trouble and thus she bore it in doubt about how it for a hundred years would affect the godly. (2) The world was deprived of light from it and the diverse local divinities who saw their power diminished, turned to God [Brahmâ] wondering about where the darkness expanding in all directions came from. (3) The godly said: ‘Of this darkness you know of, o mighty one, we are very afraid because we are not unmanifest as you are; your supreme divine ways are unaffected by the touch of time. (4) O god of gods, sustainer of the universe, you as the crown jewel of the spiritual and material worlds of all local divinities, know of all intentions of all living beings. (5) Our respects, o original source of strength and objective knowledge. Having obtained this body of external energy and accepting the differentiated of your mode of passion, we offer our obeisances to you for you are the original unmanifest source. (6) Those with unswerving devotion meditate upon you as the origin of all beings; all the worlds are linked by your self which is the supreme generator of cause and effect. (7) To those who are mature in the practice of yoga and have attained to your mercy in controlling the senses and the mind by the breath, there is no defeat from whatever side. (8) He by whose directions all living entities are led like a bull by the rope, he whose force of control cannot be undone, to that chief, to you, we offer our obeisances. (9) Him, you, we ask to act to our good fortune, o great Lord, as from the darkness all our prescribed duties have been suspended. By the magnanimous mercy of your glance, we, the surrendered, are able to see. (10) O god, this semen of Kas’yapa deposited in the womb of Diti, causes complete darkness in all directions like a fire that is overloaded with fuel.’

(11) Maitreya said: ‘Smilingly did he, the self-born, o mighty-armed one, who by the prayers is understood as the original possessor of all opulence, reply the godly satisfying them with sweet words. (12) Brahmâ said: ‘Those headed by Sanaka [Sanâtana, Sanandana en Sanat-kumâra] where, before you, born from my mind and traveled without any desire the peoples of the spiritual and material worlds without any desire. (13) Once upon a time did they, free from all material contamination, enter Vaikunthha the abode of Vishnu, the Supreme Lord; a realm worshiped in all other worlds. (14) All the persons living there have the same form as the Lord of Vaikunthha and live without desire because of their devotional service of continuous worship of the Supreme Personality. (15) There the original person is the Supreme Lord Himself who is understood by scripture in accepting, in the mode of goodness, the uncontaminated of His own associates, which increases our happiness about the personification of the religious principles. (16) At Vaikunthha, where everything is spiritual and personal, there are forests in the name of happiness that yield to all desires with trees that throughout all seasons are filled with splendid flowers and fruits. (17) Highly elevated they along with their wives are always singing there, free from all inauspicious qualities, of the Supreme Lord, deriding even the mind expanding fragrance of the mâdhavî flowers full of nectar blossoming in the midst of the water. (18) The tumult of pigeons, cuckoos, cranes, cakravâkas, and gallinules, swans, parrots, partridges and peacocks but for a moment is stopped by the loud humming of the king of the bumblebees as he sings the glories of the Lord. (19) The fragrance of the mandâra, kunda, kurabaka, utpala, campaka, arna, punnâga, nâgakes’ara, bakula, lily and pârijâtâ, being worshiped in the good mindedness of the austerity of Vaikunthha, finds there its full glory in a garland of tulsî-leaves. (20) Simply by obeisance to the Lord His feet the devotees attained to palaces, made of lapis lazuli with emeralds and gold, of which the [female] inhabitants have large hips and beautiful smiling faces. But with their minds absorbed in Krishna this does not give rise to any lust with their friendly laughing and joking. (21) In that house of the Lord is sometimes, reflected in the crystal clear walls inlaid with gold, seen the Goddess of Fortune free from all faults assuming a beautiful form with tinkling [bangles at her] feet and playing with a lotus flower; [a vision] for which the other ladies, in order to win her grace, manifest themselves as sweepers of the greatest care. (22) In the ponds with banks of coral they offer, in their gardens surrounded by their maidservants, the Lord tulsî leaves, to that considering their faces, as seen in the clear nectarine water with the tilaka high on their noses, thus kissed by the Lord as being part of His beauty. (23) Alas, how unfortunate are the ones who never get near to this Vaikunthha creation of the Vanquisher of All Sin, but rather hear of other subject matter in bad words that kill the intelligence. Such persons, removed from the values of life, are, devoid of all shelter, thrown into the darkness. (24) Those, and us as well, who so desired it, attained to the human form of life and knowledge of the subject matter of the Absolute by dint of the right conduct [dharma]. Where one is not in such respect of the Supreme Lord, one is alas performing in the bewilderment of His all-pervading illusory energy. (25) Although in the association [of Vaikunthha] one refrains from strict austerity and the following in the footsteps of the important wise, one certainly desires there to hear from His associates – above hearing from us – about the good qualities, to which discussing amongst one another the glories, there are, in the ecstasy of the attraction, tears in their eyes and shiverings of the body.’

(26) The sages [led by Sanaka] by dint of their spiritual potency reaching that place attained that moment to an unprecedented supreme happiness seeing the enlightenment of the highly elevated of the best of devotees and the predomination of the Teacher of the Universe, who of all the world is the only one worthy of worship. (27) After passing there through six gates without feeling much attraction, they at the seventh gate then found two doorkeepers equal of age carrying valuable maces, bracelets, earrings, helmets and beautiful garments. (28) There were intoxicated bees about the garlands of fresh flowers around their necks in between their arms and with their arched eyebrows, snorting breathing and reddish eyes they looked somewhat agitated. (29) Seeing the both of them standing at the gate the sons of Brahmâ, as they did before, passed with an open mind, without asking, through the gold and diamond doors; they were the great sages who of their own will had moved everywhere without being checked and doubted. (30) Seeing them, four naked boys who were aged and had realized the truth of the self but who looked as if they were only five years old, the two porters blocked them with their staffs, disregarding the glory and the etiquette in an offensive attitude towards the Lord. (31) Being refused by the two before the eyes of the inhabitants of Vaikunthha, even though they were by far the fittest of the Lord, did their eyes to the slight hindrance of the doorkeepers suddenly turn red from anger in their eagerness to see their most beloved.

(32) The sages said: ‘Who are the two of you that from your past pious deeds attained to the service of the Supreme Lord? Whoever, at odds with the mentality of the devotees – who in Him are without anxiety and enmity -, is able, like you both are doing, to maintain such a duplicity not worthy the trust?(33) Like there is harmony between the little air that one keeps and the air outside, there is of the soul harmony contained between the Supreme Personality and the living beings. How can the learned who see the two of you in the dress of Vaikunthha regard you as awakened and as having developed a certain distinction to body and soul? From where by God this fearfulness? (34) Let us therefore consider, for bestowing the benefit of the Lord of Vaikunthha, how to deal with this offense of aversion. May you, from this place, because of seeing the matters in duality, leave for the material world where one lives with the threefold sin that is the enemy [desire, lust and anger].’

(35) The two understood how terrible it was what was said and became afraid of the devotees as the curse of a brahmin cannot be counteracted. Immediately they fell in great anxiety to the ground and grasped for their feet: (36) ‘Let it be so for our sins that you have punished us. Disrespect for such great devotees as you, should be destroyed. But we pray, of your compassion and our repentance, not to suffer the illusion of forgetting the Supreme Lord, when more and more we have to descend to the level of the common mortal.’

(37) At that very moment the Supreme Lord, of whose navel sprouted the lotus, learned about the insult against the righteous sages and walked, accompanied by His Goddess of Fortune, over there with the very same lotus feet that are sought by the hermits and the wise. (38) Seeing Him coming forward with all the paraphernalia and His associates, the great sages who now saw the one whom they always were looking for, fell into ecstasy seeing how as beautiful swans, the câmaras [fans of yak-tail] were waving a cool breeze moving the pearls of His white umbrella, making them look like drops of water to a reflected moon. (39) Blessing all with His auspicious face as the desirable shelter He affectionately looked upon them and touched them expanding in their hearts; with His blackish skin and with His broad chest decorated by the Goddess of Fortune, He spread the good fortune as the summit of the spiritual worlds and the abode of the soul. (40) Covered by yellow cloth He had a brightly shining girdle around His hips and humming bees to His garland of fresh flowers. His wrists carried lovely bracelets and one of His hands rested on the shoulder of the son of Vinatâ [Garuda] while another waved a lotusflower. (41) Outshining lightening the decoration of His alligator shaped earrings completed the countenance of His cheeks and straight nose showing a gem-studded crown, a charming most precious necklace between His stout arms and the Kaustubha [His jewel] that adorned His neck. (42) There He thus eclipsed the pride of the Goddess of Beauty for the intelligence of His own meditating devotees; the very beautiful figure worshipable for me as well as for S’iva as for all of you, seen by the sages, could not satisfy their eyes and made them joyously bow down. (43) When the breeze carrying the fragrance of tulsî leaves from the toes of the lotus feet entered their nostrils, their agitation changed, even though they were in both body and mind attached to the impersonal. (44) After looking up they saw the face of Him resembling the inside of a blue lotus and saw the even more beautiful jasmine flower lips smiling. Thus having achieved their lives aim they again looked down at the ruby-red nails of His lotus feet and meditated their Shelter. (45) For those people who seek liberation in this world by the paths of yoga He is the object of meditation approved by the great ones; with the display of His human form pleasing the eyes is He, eternally present as the Connecting One, praised as the perfection of the eight achievements that is not attainable for others [the so-called eight perfections or siddhis are: animâ: smallness, mahimâ: greatness, garimâ: weight, laghimâ: lightness, prâpti: free access, prâkâmyam: doing at wish, vas’itva, control over the elements and îs’itvam: lordship over all].

(46) The Kumâras said: ‘He who is seated in the heart is nevertheless not manifest to the ones far from the soul. You, who certainly are Him face to face to us today, o Unlimited One, can be attained when one, just through the ears, reaches to the description by our father [Brahmâ] of the secret of the mysteries posed by Your appearance. (47) Him, You, we know, o Supreme Lord, as the supreme reality of the soul that is of pure goodness. Now You can be understood by us sages as the mercy and love of God that shapes each and all who is unflinching in the union of devotion, free from bondage in the heart and without interest in a material life. (48) One [under Your influence] doesn’t even care for the grace of worldly success or whatever material happiness; fearful by the raising of Your eyebrows we as devotees, o Supreme One, take to the shelter of Your lotus feet and the stories about You of which the pure glories are worth the chanting of the very expert knowers of Your rasas [individual relations to Him]. (49) As we deserved from our sins we may be of low births and have minds busy like bees; if we may be engaged at Your lotus feet and have our words like the tulsî leaves at Your mercy, they will find beauty with the filling of our ears with Your transcendental qualities. (50) By this eternal form of You that You manifested, o Greatly Worshiped, o Lord, we obtained so much satisfaction in our vision about You as the Supreme Lord. Let us therefore offer our obeisances to You only; You who by the estranged cannot be seen as the Supreme Lord the way You are seen by us.

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