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  • Maha Shiva RatriFebruary 24th, 2017
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Ramayan
      Om Namaha ShivayaEka Sloki RamayanAadau Rama thapo vananu gamanam, Hathwa mrugam kanchanam,Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam Author -Shri C.RajaGopalachariRamayanaTo the north of the Ganga was the great kingdom Kosala, made […]
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    • Uttar Ramayan
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Uttar Ramayan Last Part
      "Namo nama Shri Guru padukabhyam"Valmiki advises her to give up attachment which binds mortals to Earth. King Janak visits Ayodhya.02-11King Janak's conversation with Shri Ram. He shows Ram the letter Sita left him and tells Ram that he is proud to have a daughter like Sita.02-12Janak asks Ram to visit Mithila because Devi Sunayana is unwell.G […]
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      "Namo nama Shri Guru padukabhyam"Aartii ki Hanumana lalaa kiiAartii ki Hanumana lalaa kii, dushta-dalana Ragunatha kalaa kee.Jaakay bala se giriwara kaapay, roga dosha jaakay nikata na jhaakee.Anjani putra mahaa bala daayee, santana kay prabhu sadaa sahaayee.Dai biiraa Ragunaatha pataayee, Lankaa jaari siiya sudhi laaye.Lanka sau kota samudra sii k […]
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      "Namo nama Shri Guru padukabhyam"BAJRANG BAAN - A PRAYER TO HANUMAN JI Nishchay Prema Prateet-tay, Vinay Karain Sanmaan,Tayhi-Kay Karaja Sakala Shubha, Sidhi Karain Hanuman Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja hamariJana kay kaaja vilambana keejay, Aatura dawrii maha Sukha deejayJaisay kooda sindhur kay paara, Sursa badana paithi […]
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      "Namo nama Shri Guru padukabhyam"A PRAYER TO HANUMANJI IN EIGHT VERSESBaala samai ravi bhaksha liyo, Taba teenahu loka bhayo andhiyaaroTaahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaroDewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaroKo nahi jaanata hai jaga may, kapi sankat mochan naam tihaaroBaali ki traasa kapeesa ba […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
      "Namo nama Shri Guru padukabhyam" ऋषि प्रसाद अध्यात्मिक मासिक पत्रिका संत श्री आसरामजी आश्रमभगवान शिवजी ने पार्वती से कहा हैःआकल्पजन्मकोटीनां यज्ञव्रततपः क्रियाः।ताः सर्वाः सफला देवि गुरुसंतोषमात्रतः।।'हे देवी ! कल्पपर्यन्त के, करोड़ों जन्मों के यज्ञ, व्रत, तप और शास्त्रोक्त क्रियाएँ – ये सब गुरुदेव के संतोषमात्र से सफल हो जाते हैं।'शिष्य […]
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    • Manas Guru Vandana
      "Namo nama Shri Guru padukabhyam"MANAS GURU VANDANABaalkaand – Doha 1 CHOPAIBandau guru pad paduma paraaga | Suruchi subas saras anuraaga ||Amiya murimaya churan charu | Saman sakal bhav ruj parivaru ||Sukruti sambhu tan bimal bibhuti | Manjul mangal mod prasuti ||Jana mana manju mukur mal harni | Kiye tilak gun gan bas karni ||Shri guru pad nakh m […]
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      "Namo nama Shri Guru padukabhyam"II RAM IISHIV TAANDAV STOTRAJatata veegalajjal pravaahpaavit sthaleyGaleva lambya lambitaam bhujang tung maalikaam |Damag damag damag damanninaad vahum vavrymChakaar chand taandavam tanotu nah shivam shivam || 1 ||Jataa kataah sambhram bhramanni limpa nirjhariVilole veechi vallari viraaj maan murdhani |Dhagad dhagad […]
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      "Namo nama Shri Guru padukabhyam"NIRVAAN ASHTAKAMMano buddhya hankaar chittaani naahamNa cha shrotra jihvey na cha ghraan netrey |Na cha vyom bhoomir na tejo na vaayuChidaanand roopah shivoham shivoham || 1 ||Na cha praan sangyo na vai panch vaayurNa vaa sapta dhaatur na vaa panch koshah |Na vaak paani paadau na chopasth paayuChidaanand roopah shiv […]
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      "Namo nama Shri Guru padukabhyam" II RAM II Shree Ganeshaaya NamahSHIV MAHIMNAH STOTRAMPushpadanta Uvaacha Mahimnah paaram te paramvidusho yadyasadrishiStutirbrahmaadeenaamapi tadavasannaastvayi girah|Athaavaachyah sarvah svamatiparinaamaavadhi grinanMamaapyesha stotre har nirapavaadah parikarah || 1 ||Ateetah panthaanam tav cha mahimaa vaangmanasa […]
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    • Ramayan Series Page 3
      "Namo nama Shri Guru padukabhyam"RamayanEpisode 21: In Nanihal, Bharath's premonition saddens him Bharath & Shatrughan return to Ayodhya On hearing about their fathers death, they are deeply shocked Bharath develops deep hatred towards his mother Kaikayee and disowns her21.121.221.321.4Episode 22: Bharath performs King Dasharath's las […]
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    • The Legend of Prince Ram
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    • Bharata the Spiritual Guru of the World
      Bharat the Spiritual Guru of the World In this context The following verse (shloka) from the Mahabharat (18.5.46) is important. अष्टादश पुराणानि धर्मशास्त्राणि सर्वशः । वेदाः साङ्गास्तथैकत्र भारतं चैकतः स्थितम् ॥ Meaning : The eighteen Purans, all the scriptures (Smrutis) and the Vedas are on one side and Bharat (ancient India) on the other. (So great is the […]
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      "kausalya supraja rama!purva sandhya pravartate, uthishta! narasardula! kartavyam daivam ahnikam "Sri Rama! Kausalya's endearing son! Wake up, dear! You have to do your day-to-day duties do wake up please. Continue reading →
    • Shri Hari Stotram
      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
    • All About HINDUISM
      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
    • Shri Krishna Janma ashtami
      श्रीकृष्ण जन्माष्टमी आपका आत्मिक सुख जगाने का, आध्यात्मिक बल जगाने का पर्व है। जीव को श्रीकृष्ण-तत्त्व में सराबोर करने का त्यौहार है। तुम्हारा सुषुप्त प्रेम जगाने की दिव्य रात्रि है। श्रीकृष्ण का जीवन सर्वांगसंपूर्ण जीवन है। उनकी हर लीला कुछ नयी प्रेरणा देने वाली है। उनकी जीवन-लीलाओं का वास्तविक रहस्य तो श्रीकृष्ण तत्त्व का आत्मरूप से अनुभव किये हुए महापुरूष […]
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      INTRODUCTION Of Indian Jyothish or Hindu Jyothish or Vedic Jyothish. Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world.' The date when did the Sourya Mandal came into existence is written in " BramandPuraan ". Continue reading → […]
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

    From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.

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Third Skanda

Chapter 8: Manifestation of Brahmâ from Garbhodakas’âyî Vishnu

(1) S’rî Maitreya said: ‘The descendants of King Pûru are certainly worthy to serve the true because their kings are chiefly devoted to the Supreme Personality; and also with you who are born in this chain of devotional activity to the Invincible One, step by step there is constant renewal. (2) To that I will speak this Bhâgavatam, this vedic supplement which was directly spoken to the wise by the Supreme Lord for the mitigation of the great distress of the human beings who experience so little happiness.

(3) The son of Brahmâ [Sanat-kumâra] inquired, heading the great sages [the four boy-saints, the Kumâras], just like you for the truth about the original Personality with Lord Sankarshana [the first plenary portion and companion of the Lord] who undeterred of knowledge resides at the basis of the Universe. (4) He thus situated for the meditation of Him who is greatly esteemed by the name of Vâsudeva had turned His vision inward, but for the advancement of the greatly learned sages He slightly opened His lotuslike eyes. (5) With the hairs on their heads wet from the water of the Ganges they touched the shelter of His lotus feet that are worshiped by the daughters of the serpent-king with great devotion and various paraphernalia in the desire for a good husband. (6) With words and great affection in rhythmic accord repeatedly glorifying the activities of the Lord, from the thousands of raised hoods [of Ananta, the serpent king] emanated the glowing effulgence of the valuable stones of their thousands of helmets. (7) It is said that He then of the purport of the Bhâgavatam spoke to Sanat-kumâra who had taken the vow of yoga and it was also told [on his turn by him] on request, o Vidura, to Sânkhyâyana who had also taken to the vow. (8) When the great sage Sânkhyâyana as the chief of the transcendentalists reciting this Bhâgavatam [thereafter] gave explanation, he was heard by the spiritual master Parâs’ara I followed as also by Brihaspati. (9) He [Parâs’ara] kindhearted told me, as was told him by the sage Pulastya, the foremost of the purânas which also I shall speak to you, my dear son, as you are a follower that is always faithful.

(10) At the time the three worlds were submerged in the water was He therein laying down with nearly closed eyes on the snakebed Ananta and was He without any interest in the external actively enjoying His internal potency. (11) He, from within the body of transcendence kept the subtle of the material elements as the soul of time [kâla], giving life and energy from His own position of residing in the water, the way the power of fire is contained in firewood. (12) For a thousand times four yugas [4.32 billion years], He was asleep with His internal potency for the sake of the further development – by His own force called kâla [time] – of the whole world bound in fruitive action that made Him in His own body look bluish [as the resort of life-giving water]. (13) To the purpose of His internal attention for the subtle subject matter, there was in due course of time by the material activity of the modes of nature, the agitated [of the primal substance] that then generated very subtly [with organic forms] the piercing through of His abdomen [the ether]. (14) That bud of the lotusflower, generated from within, by time suddenly appeared, awakening the fruitive activities and, by its own effulgence, illuminating the vast waters of devastation like the sun.

(15) In that lotusflower that is the universe Vishnu in person entered as the reservoir of all the qualities of which, so one says, He in the past generated the person of vedic wisdom, the controller of the universe or the self-born one. (16) And in that water situated on the whorl of the lotus the [Brahmâ of the] world was not able to see and so wandered around with spying eyes in the four directions thus achieving his heads [‘the four heads’ of Brahmâ]. (17) From there at the end of the Yuga could, because of the air of devastation [thunder and lightening] from the whirl of the water, the mystery of creation situated on and sheltered by the lotusflower, in its astonishment not understand itself perfectly as being the first demigod [Brahmâ]. (18) ‘Who am I, this one on top of the lotus? Where did this lotus come from? Surely there is something in the water below. Whether it sprouted of its own or not, it must belong to something else!’ (19) He [Brahmâ] contemplating this way the lotusstem, by that channel in the water he entered, could not, despite of turning inward and thinking extensively about that stemming from the navel [of Vishnu], understand how it took birth of its own. (20) Because of looking in ignorance, o Vidura, came it thus contemplating the cause of the creation, to the dominance of three-dimensional [material or linear] time which to the embodied generates fearfulness and the diminishing of the lifespan to a hundred years in relating to the self-born and the wheel [s’is’umâra cakra or galactic] of eternal time [compare 2.2.: 24-25].

(21) Thereafter retiring from that endeavor without achieving what he desired, he came back to his own seat [or material position] where he as the demigod immediately sat down and withdrew his intelligence controlling the breath, self-assured absorbed in yoga. (22) In due course of time, he, the selfborn for his lifetime [a ‘hundred years of Brahmâ’, of which one day of 4.32 billion solar years has 1000 mahâyugas], developed in his meditation the intelligence that manifested out of its own in the heart, of which he saw what he couldn’t see before. (23) On the bed of the completely white gigantic S’esha-nâga [snake] lotusflower the Original Person was lying alone under the umbrella of the serpent hood that was bedecked with head jewels of which by its rays the darkness in the water of devastation [the primal soup] dissipated. (24) The panorama derided the green and coral of the evening splendor of the sun and the great and golden of the mountain summits with their jewels of waterfalls and herbs, and so was the scenery of flowers and trees [but] the adornment of His hands and legs. (25) The length and width of the measurement of His transcendental presence covered the totality of the three worlds in all its variety with the beauty of the divine radiance of the ornaments that dressed His body.

(26) To the desire of the human being on the path of devotional service in worship of the lotus feet that reward with all what is longed for, He showed of those feet in His causeless mercy the moonlike shine of His toe- and fingernails that reveal the most beautiful [flowerlike] division. (27) From his facial expression answering to each his merit, bedazzles He, the vanquisher of the worldly distress, with His smiles and the decoration of His earrings, and with the rays reflected from His lips and His fine nose and eyebrows. (28) My dear Vidura, the waist was well decorated with a belt and cloth of a saffron color of kadamba flowers; there was a priceless necklace and on the chest there was the attractive s’rîvatsa mark [a few white hairs]. (29) The way trees in the world are self-situated and disseminate with thousands of branches their high value [of flowers and fruits] as if ornamented with precious jewels, so the Lord, the ruler of Ananta, [Garbhodakas’âyî Vishnu] is ornamented with the hoods over His shoulders. (30) The Supreme Lord as the mountain range forms the abode for what moves around and does not move with the friendship of Anantadeva who, from within the water bedecked with thousands of golden helmets, manifests as the peak of those mountains the Kaustubha [priceless jewel] in the ocean. (31) In the midst of that with the sweet sound of the beauty and the flowergarlands of Vedic wisdom of His own glories [saw Brahmâ that] the Lord of the sun, the moon, the air and the fire was very difficult to reach, unapproachable as He was in His wandering around in the three worlds fighting for the duty. (32) So could it be that the godhead of the universe, the creator of destiny, was sure of seeing the navel of Him, the lake, the lotusflower, the soul its waters of destruction, its drying air and the sky; but he could not glance beyond the created of the cosmic manifestation. (33) He as the seed of worldly activities invigorated by the mode of passion with that vision thus prayed, with the [sensual] fivefold of the entities eager to procreate, to be creative after the worshipable transcendental on the path of the steadfast soul.

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