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    The institution's main objective is to promote and spread the principles of Sanatana Dharma, the Hindu religion among the general public by publishing Gita, Ramayana, Upanishads, Puranas, Discourses of eminent Saints and other character-building books & magazines and marketing them at highly subsidised prices.   The institution strives for the betterment of life and the well-being of all. It aims to promote the art of living as propounded in the Gita for peace & happiness and the ultimate upliftment of mankind. The founder, Brahmalina Shri Jayadayalji Goyandka, was a staunch devotee and an exalted soul. He was much given to the Gita as the panacea for mankind's plight and began publishing it and other Hindu scriptures to spread good intent and good thought amongst all.
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  • Maha Shiva RatriFebruary 27th, 2014
    आपके जीवन में शिव ही शिव हो
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    • Navaratri & Navadurga
      What is Navratri ? " Navratri " or "Navaratri " literally means "nine nights." Navratri is celebrated twice a year, once at the beginning of the New Samvatsar (Hindu New year) in Summers and again at the onset of winter. Navratri or Navratra are therefore known as Chaitra Navratra and Shaardeya Navratra on the basis of their occ […]
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    • The Story of Mahabharatha
      The Mahabharatha, is the greatest, longest and one of the two major Sanskrit epics of ancient India, the other being the Ramayana. With more than 74,000 verses, plus long prose passages, or some 1.8 million words in total, it is one of the longest epic poems in the world. This wonderful Grantha (Sacred book) was composed by Bhagvan Sri Veda Vyasa (Krishna Dv […]
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      Bhagvan Shri Adi Sankara was one of the greatest saints of his time.He was born in a Brahmin family in Kerala. After brahmopadesa, as is usual during those times, Bramhmachari were asked to beg alms for his lunch. One day when little Adi Shankara went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She search […]
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    • Ramayan
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    • Ramayan Series Page 7
      "Namo nama Shri Guru padukabhyam"Episode 61:Ravan sends his men to Kumbhakaran's palace to wake him up from his deep sleep. They take mountains of food for him and try to awaken him with their shouts, drums and trumpets. At last, Kumbhakaran gets up and has his meal. He is told about the war and the humiliation Ravan is suffering. Ravan goes t […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 51:Ravan discusses the matter with his courtiers and sends Sukh to seduce Sugriv from his loyalty to Shri Ram. Sukh meets Sugriv and says: "You are a king and Ravan is another. Earn his friendship instead of risking your life for helping a disinherited prince." Sugriv sends him back, saying […]
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      "Namo nama Shri Guru padukabhyam"Ramayan Episode 41:Lakshman enters Kishikindha in a fury. Angad goes and informs Hanuman who requests Tara to go and allay Lakshman's wrath. Tara is able to take away the edge of Lakshman's anger and Hanuman tells Lakshman that Sugriv has already issued orders for mobilising the warriors. Sugriv apologizes […]
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    • Ramayan Series Page 4
      "Namo nama Shri Guru padukabhyam"Ramayan Episode 31: Ravan decides to kidnap Sita Mareech reluctantly becomes golden deer Shri Ram, at Sitas behest, goes after the deer 31.131.231.331.4Episode 32: Mareech mimics Shri Rams voice & calls Lakshman Sita compels Lakshman to go Ravan kidnaps Sita .Shri Ram & Lakshman are upset32.132.232.332.4Epis […]
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    • Rishi Prasad "Guru Nishtha" Guru Bhakt Sandeepak ki Katha
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    • Shiva Taandav Stotra
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      The one who reads with peace, This octet on Hari, Which is the destroyer of sorrow, Would definitely reach the world of Vishnu, Which is always without sorrow, And he would never undergo sorrow ever. Continue reading →
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      O Thou Invisible One! O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]
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      Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? They exist in the „seeing‟ without right knowledge. For as you see,so is the world. Continue reading →
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      Navagraha Stotra Mala For Daily Recital for the blessing of all Nine Grahas Continue reading →
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    This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.

    The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.

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Gajendra Moksha: Gajendra’s Prayers of Surrender to Lord Vishnu

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The unpretentious village of Krishnapuram, near Kayamkulam, Kerala, is home to a stunning mural depicting the pastimes of Lord Vishnu and the elephant Gajendra. In a small palace located near the old Krishna temple .This beautifull mural is one of the largest mural panels in Kerala. The palace was constructed during the reign of King Marthanda Varma.

The famous Gajendra Moksha mural in Krishnapuram, which measures fourteen feet by eleven feet, memorializes the pastimes of Visnu and Gajendra. In the mural, Garuda’s wings are fanned out in flight as he carries the Lord with great devotion. While Garuda’s eyes smoulder with rage at the stubbornness of the crocodile, Vishnu’s countenance is filled with mercy and compassion as he puts an end to the suffering of Gajendra, by killing his crocodile attacker.

Gajendra moksha (Sanskrit: गजेन्द्रमोक्षः) is Puranic legend from Bhagavata Purana. Lord Vishnu came down to earth to protect Gajendra(elephant) from the death clutches of Makara (Crocodile).

In the midst of the ocean of milk, there is a very high and beautiful mountain that has an altitude of ten thousand yojanas, or eighty thousand miles. This mountain is known as Trikuta. In a valley of Trikuta there is a nice garden named Rtumat, which was constructed by Varuna, and in that area there is a very nice lake.

Once a lordly elephant, leader of a herd, inhabiting that mountainous forest, roamed with his retinue of female ones, breaking through trees, bamboo clusters and clumps of cane. By the mere odour of animal, even lions and tigers not to talk of the elephants, hyenas, rhinos, pythons, sarabhas, yaks, wolves, boars, bisons, bears, porcupines, baboons, jackals, monkeys, all ran away in fear, while the weaker ones like the deer and the hares moved about joyously by the protective presence of that very animal. (20-22).

Oppressed by the heat of summer, dripping ichor and swarmed by bees settled on it for its sheer taste, tormented by thirst, accompanied by the whole herd of bull and female elephants and the young ones, almost causing tremors in the mountain by their weight, he smelt from afar the lotus pollen-filled breeze on the lake, and with eyes tremulous in a state of rut, speedily approached the vicinity of the lake. (23-24). Plunging into it, he drank to his heart’s content the immaculate, sweet ambrosial water, flavoured by the pollen of the golden lotuses, lilies, sucking it with his trunk and freely showering on himself, and with his fatigue gone, equally offering mouthfuls and a liberal sprinkle of bath to his retinue of cubs and female elephants like a loving householder, unaware in his self importance of impending peril (25-26).

The Elephant and the Crocodile

There, Oh king! as ill luck would have it, a powerful crocodile fiercely caught his leg, and the elephant, accidentally so caught unaware, himself of immense strength, accordingly tugged his best. The cow – elephant and other chicken hearted ones seeing their leader in distress, just pulled forcibly, trumpeted in sorrow, unable to extricate him by pulling him holding from the rear. (27-28).

As the noble elephant and the crocodile so fought one pulling in and the other out, a thousand years elapsed, both yet alive and alert to the amazement of even the celestials (29).

Then by the long passage of time the strength of the elephant both mental and physical as well as his energy slowly ebbed; and as the strength of the one pulled into the water diminished, that of the aquatic animal increased. Thus when the elephant was in a sad situation and despaired of his life, unable ever so long to free himself, thought of an idea. Those of my ilk cannot save me, how can the female ones help? Caught by the noose of Providence in the shape of the crocodile I shall seek Him the ultimate refuge. I seek refuge of the Lord that protects the scared seeking His refuge, for refuge from the powerful serpent of Death that pursues ever so swiftly, but yet itself runs away in utter fear of the Lord. (30-33).

Here ends the second chapter
The Lord Frees the Tusker
Sri Suka Spoke: Having so resolved and with his mind at ease the elephant repeated the most noble prayers he had learned in a previous birth. (1)

The Lord of elephants uttered:
(Note : The text of Srimad Bhagavatam here gives one of the most magnificent hymns addressed to Vishnu as the Supreme one, the Almighty who is extolled in multiform in the Upanishads, Ithihasas and in the various Puranas. Hence the relevant Sanskrit slokas are also given here, with the English translation).

Gajendra, in his previous life was a great devotee called Indradyumna who was also a great king. One day, Agastya, a great sage came to visit the king. Indradyumna did not receive the Sage with the respect that the latter expected. The enraged Agastya cursed the king to become an elephant in his next birth, as he sat heavy on his seat and did not rise to greet him.
The crocodile in its last life was a king called HuHu in the Gandharva planet. Once while enjoying himself in the waters, he pulled the leg of a sage. The enraged sage cursed the king to become a crocodile in his next life. The repentant HuHu asked for pardon. The Sage proclaimed that though he could not retrieve the curse, the crocodile would be liberated from the cycle of birth and death when Gajendra would be saved by the Lord God Himself.

Gajendra’s Prayers of Surrender to Lord Vishnu

shri-ganjendra uvacha
om namo bhagavate tasmai
yata etac chid-atmakam
purushayadi-bijaya
pareshayabhidhimahi

Gajendra said: I offer my respectful obeisances unto the Supreme Person, Vasudeva [om namo bhagavate vasudevaya]. Because of Him this material body acts due to the presence of spirit, and He is therefore the root cause of everyone. He is worshipable for such exalted persons as Brahma and Shiva, and He has entered the heart of every living being. Let me meditate upon Him. (Srimad-Bhagavatam 8.3.2)

yasminn idam yatash chedam
yenedam ya idam svayam
yo ‘smat parasmach cha paras
tam prapadye svayambhuvam

The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation. Nonetheless, He is different from the cause and the result. I surrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything. (8.3.3)

yah svatmanidam nija-mayayarpitam
kvachid vibhatam kva cha tat tirohitam
aviddha-drik sakshy ubhayam tad ikshate
sa atma-mula ‘vatu mam parat-paraha

The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible. He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection. (8.3.4)

kalena pancatvam iteshu kritsnasho
lokeshu paleshu cha sarva-hetushu
tamas tadasid gahanam gabhiram
yas tasya pare ‘bhivirajate vibhuhu

In due course of time, when all the causative and effective manifestations of the universe, including the planets and their directors and maintainers, are annihilated, there is a situation of dense darkness. Above this darkness, however, is the Supreme Personality of Godhead, I take shelter of His lotus feet. (8.3.5)

na yasya deva rishayah padam vidur
jantuh punah ko ‘rhati gantum iritum
yatha natasyakritibhir vicheshtato
duratyayanukramanah sa mavatu

An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the Supreme Artist cannot be understood even by the demigods or great sages, and certainly not by those who are unintelligent like animals. Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection. (8.3.6)

didrikshavo yasya padam sumangalam
vimukta-sanga munayah susadhavaha
charanty aloka-vratam avranam vane
bhutatma-bhutah suhridah sa me gatihi

Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya [celibate student], vanaprastha [retired] and sannyasa [renunciation] desire to see the all-auspicious lotus feet of the Supreme Personality of Godhead. May that same Supreme Personality of Godhead be my destination. (8.3.7)

na vidyate yasya cha janma karma va
na nama-rupe guna-dosha eva va
tathapi lokapyaya-sambhavaya yaha
sva-mayaya tany anukalam ricchati

tasmai namah pareshaya
brahmane ‘nanta-shaktaye
arupayoru-rupaya
nama ashcarya-karmane

The Supreme Personality of Godhead has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krishna by His original internal potency. He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman. I offer my respects to Him. (8.3.8-9)

nama atma-pradipaya
sakshine paramatmane
namo giram viduraya
manasash chetasam api

I offer my respectful obeisances unto the Supreme Personality of Godhead, the self-effulgent Supersoul, who is the witness in everyone’s heart, who enlightens the individual soul and who cannot be reached by exercises of the mind, words or consciousness. (8.3.10)

sattveno pratilabhyaya
naishkarmyena vipashcita
namah kaivalya-nathaya
nirvana-sukha-samvide

The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respects unto Him. (8.3.11)

namah shantaya ghoraya
mudhaya guna-dharmine
nirvisheshaya samyaya
namo jnana-ghanaya cha

I offer my respectful obeisances to Lord Vasudev, who is all-pervading, to the Lord’s fierce form as Lord Nrisimhadeva, to the Lord’s form as an animal [Lord Varahadeva], to Lord Dattatreya, who preached impersonalism, to Lord Buddha, and to all the other incarnations. I offer my respectful obeisances unto the Lord, who has no material qualities but who accepts the three qualities of goodness, passion and ignorance within this material world. I also offer my respectful obeisances unto the impersonal Brahman effulgence. (8.3.12)

ksetra-jnaya namas tubhyam
sarvadhyakshaya sakshine
purushayatma-mulaya
mula-prakritaye namaha

I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent of everything, and the witness of all that occurs. You are the Supreme Person, the origin of material nature and of the total material energy. You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You. (8.3.13)

sarvendriya-guna-drashtre
sarva-pratyaya-hetave
asata cchayayoktaya
sad-abhasaya te namaha

My Lord, You are the observer of all the objectives of the senses. Without Your mercy, there is no possibility of solving the problem of doubts. The material world is just like a shadow resembling You. Indeed, one accepts this material world as real because it gives a glimpse of Your existence. (8.3.14)

namo namas te ‘khila-karanaya
nishkaranayadbhuta-karanaya
sarvagamamnaya-maharnavaya
namo ‘pavargaya parayanaya

My Lord, You are the cause of all causes, but You Yourself have no causes. Therefore You are the wonderful cause of everything. I offer my respectful obeisances unto You, who are the shelter of the Vedic knowledge contained in the shastras like the Pancharatras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system. Because it is You who can give liberation, You are the only shelter for all transcendentalists. Let me offer my respectful obeisances unto You. (8.3.15)

gunarani-cchanna-chid-ushmapaya
tat-kshobha-visphurjita-manasaya
naishkarmya-bhavena vivarjitagama
svayam-prakashaya namas karomi

My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature. Those who are advanced in spiritual knowledge are not subject to the regulative principles directed in the Vedic literature. Because such advanced souls are transcendental, You personally appear in their pure minds. Therefore I offer my respectful obeisances unto You. (8.3.16)

madrik prapanna-pashu-pashu-vimokshanaya
muktaya bhuri-karunaya namo ‘layaya
svamshena sarva-tanu-bhrin-manasi pratita-
pratyag-drishe bhagavate brihate namaste

Since an animal such as I has surrendered unto You, who are supremely liberated, certainly You will release me from this dangerous position. Indeed, being extremely merciful, You incessantly try to deliver me. By Your partial feature as Paramatma, You are situated in the hearts of all embodied beings. You are celebrated as direct transcendental knowledge, and You are unlimited. I offer my respectful obeisances unto You, the Supreme Personality of Godhead. (8.3.17)

atmatma-japti-griha-vitta-janeshu saktair
dushprapanaya guna-sanga-vivarjitaya
muktatmabhih sva-hridaya paribhavitaya
jnanatmane bhagavate nama ishvaraya

My Lord, those who are completely freed from material contamination always meditate upon You within the cores of their hearts. You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants. You are the Supreme Personality of Godhead, uncontaminated by the modes of nature. You are the reservoir of all enlightenment, the supreme controller. I therefore offer my respectful obeisances unto You. (8.3.18)

yam dharma-kamartha-vimukti-kama
bhajanta ishtam gatim apnuvanti
kim chashisho raty api deham avyayam
karotu me ‘dabhra-dayo vimokshanam

After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire. What then is to be said of other benedictions? Indeed, sometimes the Lord gives a spiritual body to such ambitious worshipers. May that Supreme Personality of Godhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from this present danger and from the materialistic way of life. (8.3.19)

ekantino yasya na kanchanartham
vanchanti ye vai bhagavat-prapannaha
aty-adbhutam tach-charitam sumangalam
gayanta ananda-samudra-magnaha

tam aksharam brahma param paresham
avyaktam adhyatmika-yoga-gamyam
atindriyam sukshmam ivatiduram
anantam adyam paripurnam ide

Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to the Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him. (8.3.20-21)

yasya bramadayo deva
veda lokash characharaha
nama-rupa-vibhedena
phalgvya cha kalaya kritaha

yatharchisho ‘gneh savitur gabhastayo
niryanti samyanty asakrit sva-rochishaha
tatha yato ‘yam guna-sampravaho
buddhir manah khani sharira-sargaha

sa vai na devasura-martya-tiryan
na stri na sandho na puman na jantuhu
nayam gunah karma na san na casan
nishedha-shesho jayatad ashesaha

The Supreme Personality of Godhead creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge [Sama, Rig, Yajur and Atharva Vedas] and including all other living entities, moving and nonmoving, with their different names and characteristics. As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies, and the continuous transformations of the different modes of nature all emanate from the Lord and again merge into Him. He is neither demigod nor demon, neither human nor bird nor beast. He is not woman, man or neuter, nor is He an animal. He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of “not this, or not that,” and He is unlimited. All glories to the Supreme Personality of Godhead. (8.3.22-24)

jijivishe naham ihamuya kim
antar bahish chavritayebha-yonya
icchami kalena na yasya viplavas
tasyatma-lokavaranasya moksham

I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant’s body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance. That covering is not destroyed by the influence of time. (8.3.25)

so ‘ham vishva-srijam vishvam
avishvan vishva-vedasam
vishvatmanam ajam brahma
pranato ‘smi param padam

Now, fully desiring release from material life, I offer my respectful obeisances unto that Supreme Person who is the creator of the universe, who is Himself the form of the universe and who is nonetheless transcendental to this cosmic manifestation. He is the supreme knower of everything in this world, the Supersoul of the universe. He is the unborn, supremely situated Lord. I offer my respectful obeisances unto Him. (8.3.26)

yoga-randhita-karmano
hridi yoga-vibhavite
yogino yam prapashyanti
yogesham tam nato ‘smy aham

I offer my respectful obeisances unto the Supreme, the Supersoul, the master of all mystic yoga, who is seen in the core of the heart by perfect mystics when they are completely purified and freed from the reactions of fruitive activity by practicing bhakti-yoga. (8.3.27)

namo namas tubhyam asahya-vega-
shakti-trayayakhila-dhi-gunaya
prapanna-palaya duranta-shaktaye
kad-indriyanam anavapya-vartmane

My Lord, You are the controller of formidable strength in three kinds of energy. You appear as the reservoir of all sense pleasure and the protector of the surrendered souls. You possess unlimited energy, but You are unapproachable by those who are unable to control their senses. I offer my respectful obeisances unto You again and again. (8.3.28)

nayam veda svam atmanam
yach-chaktyaham-dhiya hatam
tam duratyaya-mahatmyam
bhagavantam ito ‘smy aham

I offer my respectful obeisances unto the Supreme Personality of Godhead, by whose illusory energy the jiva [individual spirit soul], who is part and parcel of God, forgets his real identity because of the bodily concept of life. I take shelter of the Supreme Personality of Godhead, whose glories are difficult to understand. (8.3.29)

[The Lord now replies to Gajendra]
ye mam stuvanty anenanga
pratibudhya nishatyaye
tesham pranatyaye chaham
dadami vipulam gatim

“My dear devotee, unto those who rise from bed at the end of night and offer Me the prayers offered by you, I give an eternal residence in the spiritual world at the end of their lives.” (8.4.25)

Here goes the Gajendra Moksha Stuthi:

AUM NAMO BHAGAWATE TASMAY YAT ETCCHIDATMAKAM
PURUSHAAYAA DIBIJAAY PARESHAAYAABHI DHEEMAHEE
YASMINNIDUM YETASCCHEDUM YENEDUM EEDUM SWAYAM
YOSMAAT PARASMAASCH PARAH TUMPRAPADYE SWAYAMBHOOWA

The” Sri Maha Bhagwat Puraan” says that who so ever will chant or listen to the Gajendra Moksha regularly, to him success and fame will come naturally without him falling into the trap of Ego and worldly attachments. And he’ll not have bad dreams or suffer from nightmares.





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